Darul Uloom Deoband, top madrasa in Indian subcontinent was founded some 155 years ago. It was founded on May 31 by renowned freedom fighter n great scholar Maulana Qasim Nanautwi n Rasheed Ahmad Gangoi, a scholar of hadith, freedom fighter and one of greatest sufis of his time.
Mahmud Deobandi was its first teacher, while his namesake and renowned freedom fighter Mahmud Hasan was its first student. Nanotwi and Sir Syed Ahmad Khan founded two separate institutions, and both went on to become largest centres of educational excellence in their domains.
While Maulana Qasim Nanotvi founded Darul Uloom, Sir Syed founded Aligarh Muslim University, a center of modern education. The 2 studied under same teachers at Delhi College. While praisng Maulana Qasim Nanotwi, Sir Syed said after Nanotwi's death:
"The people thought that after Mawlana Muhammad Ishaq no man like him in all those qualities was to be born, but Mawlana Muhammad Qasim has proved by his consummate righteousness, religiosity, piety, abstinence and humility that, through the education and training of this city
...of Delhi, Allah has created another man alike of Mawlana Muhammad Ishaq, rather superior to him in certain things… There are many people alive who have seen Mawlana Muhammad Qasim receiving education at Delhi at a very young age. He had studied all the books under the late
...Mawlana Mamluk 'Ali. From very beginning the signs of piety, abstinence, virtuousness n devotion to God were apparent from his ways n manners and the following couplet was perfectly applicable to him: 'Over his head through his intelligence was shining star of loftiness'."
When madrasa at Deoband was launched, it was a very modern institute with set syllabus and examination system, something very new at that time. Lucknow's Farangi Mahal, that was the trendsetter till that time didnt follow a set syllabi or examination system.
Darul Uloom had a formal look as the top guns of institutions had studied at the best colleges of time and the management of the madrasa too had spent their lives managing different institutions. To be true, they followed the British bureaucratic style of educational institutions
They followed the British bureaucratic style of educational institutions. Not just founders had studied in such institutions, many including three Deputy Inspectors of the Education Department, were government servants. This gave them definite advantage in professionally managing
It played major role in freedom movements. In 1913 , Nanautavi's pupil, Mahmud al-Hasan was a leader in the independence movement. He incited revolution through a scheme which the Rowlatt committee called the Silken Letters.
However, it failed and Mahmud n his followers were arrested and exiled. In 1920, he was returned from exile in Malta. His group, Jamiat Ulama which included Husain Ahmad Madani, Kifayatullah Dehlawi, Fakhruddin Ahmad, and , Hifzur Rahman Seoharwi, joined Indian National Congress.
Darul Uloom Deoband was in the forefront of opposing the Partition and the two nation theory of Muslim League and Jinnah. This group also had the support of Maulana Abul Kalam Azad, Hakim Ajmal Khan and other top Muslim leadership close to the Indian National Congress
Syllabus consists of many stages. 5-year Nazirah (primary course) teaches Urdu, Persian, Hindi and English. Next level is Hifze Quran. This involves the memorization of the Quran over two to four years. A few students will then choose Tajwid
Fazilat or post graduate course spans over eight years. It commences with Arabi Awwal, in which the basics of the Arabic language is the main aim, and finishes with Daura e Hadith, in which the main books of the saying of the Holy Prophet are taught.
A prerequisite for this course is completion of primary education. Memorization of the Quran is also recommended. Students who complete the Fazilat may use the title Alim or Maulvi. The Daurae Hadith (final year) class is taught in the basement of seven storied building.

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More from @syedurahman

30 May
Saadat Hasan Manto's important works:
Atish Paray (Nuggets of Fire) – 1936 آتش پارے
Chugad – چُغد
Manto Ke Afsanay (Stories of Manto) – 1940 منٹو کے افسانے
Dhuan (Smoke) – 1941 دُھواں
Afsane Aur Dramay (Fiction and Drama) – 1943 افسانے اور
ڈرامے
Khol Do (Open It) – 1948 کھول دو Image
Lazzat-e-Sang – 1948 (The Taste of Rock) لذتِ سنگ
Siyah Hashiye – 1948 (Black Borders) سیاہ حاشیہ
Badshahat Ka Khatimah (– 1950 بادشاہت کا خاتمہ
Khali Botlein (Empty Bottles) – خالی بوتلیں
Loud Speaker (Sketches) لاؤڈ سپیکر
Ganjey Farishtey (Sketches) گنجے فرشتے
Manto ke Mazameen منٹو کے مضا مین
Nimrud Ki Khudai (Nimrod The God) – 1950 نمرود کی خُدائی
Thanda Gosht (Cold Meat) – 1950 ٹھنڈا گوشت
Yazid – 1951 یزید
Pardey Ke Peechhey (Behind The Curtains) – 1953 پردے کے پیچھے
Sarak Ke Kinarey (By the Roadside) – 1953 سڑک کے کنارے
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24 May
Maulana Abul Kalam Azad delivered a very emotional speech from the podium of Jama Masjid immediately after Partition lamenting sorry state of affairs of the Indian Muslim community. You can read the full speech that came directly from his heart that was filled with love and care
My brethren,
You know what has brought me here today. This congregation at Shahjahan’s historic mosque is not an unfamiliar sight for me. Here, I have addressed you on several previous occasions. Since then we have seen many ups and downs.
#MaulanaAzadSpeech
At that time, instead of weariness, your faces reflected serenity, and your hearts, instead of misgivings, exuded confidence. The uneasiness on your faces and the desolation in your hearts that I see today, reminds me of the events of the past few years.
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23 May
Darul Musannifin Shibli Academy was established on November 21, 1914, three days after Allama Shibli Numani’s death. His trusted students Maulana Hamiduddin Farahi and Maulana Syed Sulaiman Nadvi called a meeting and finally established the Darul Musannefin—The Shibli Academy.
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23 May
May 20th was the death anniversary of one of India's most benevolent rulers, Sher Shah Sūri (Farīd Khan). Born in the year 1486 in Sasaram he ruled over much of India from1540 to 45. Islamic Sūr (Afghan) dynasty of 1540–57. He made lasting impact on India's future.
Sher Shah Suri formulized a long-lived bureaucracy responsible to the ruler and created a carefully calculated revenue system. Unlike the trend during his rule the relationship between the people and the ruler was systematized, with no oppression or corruption
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22 May
MajliseAhrar was formed in 1929. Khurram Mahmood in his Iqbal and Provincial Politics of Punjab says:
Initially, activities of Ahrars were limited to Punjab...In fact, Kashmir, Kapurthala, Madah Sahaba movements anti-Ahmadiyya campaign paved the way for its popularity.
In July 1932, the organization of Ahrari-Islam was expanded at all-India level. Besides Punjab, delegates from United Provinces, Bombay, Calcutta, Sindh and NWFP also attended the meeting of All India Ahrar Working Committee at Amritser.
According to its constitution every adult and sane Muslim who believed in aims and objectives of the Majlis-i-Ahrar could become the member of the organization. For this purpose he has to sign a declaration and would pay an annual fee of two annas.
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22 May
Vakkom Moulavi a renowned freedom fighter from Kerala translated the #Quran and its exegesis in Malayalam language. In newspaper Deepika he serialised this translation of Quran, together with his brief commentary and original text written in an elegant calligraphic style
#Kerala
He was influenced by Shaikh Muhammad Abduh, Mufti-e-Azam of Egypt. Influenced by his writings Moulvi modelled his journals in Arabi-Malayalam and in Malayalam modelled on Al Manar. The Muslim was launched in January 1906 and was followed by Al-Islam(1918) and Deepika(1931).
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