(1/12) New article! I'm very pleased to share our most recent report: A neural circuit for spirituality and religiosity derived from patients with brain lesions. Here is my Twitter summary of our findings...
(2/12) Over 80% of the global population consider themselves religious or spiritual, but neural substrates remain unresolved. In two independent datasets (N1=88; N2=105), brain lesions associated with spirituality map to a brain circuit centered on the periaqueductal grey.
(3/12) Spirituality (or, more precisely “spiritual acceptance”) is measured by the Temperament and Character Inventory using a series of True or False self-report items. Lesion locations associated with changes in spirituality occur in many different brain locations.
(4/12) The peak voxelwise association between lesion connectivity and changes in spiritual acceptance was identified. Functional connectivity with this peak was computed to derive a brain circuit for spirituality.
(5/12) We cross-validated these results with two independent datasets: PAG peaks in two independent discovery sets (p1<0.001; p2<0.002) and functional connectivity to lesion locations in the opposite datasets both correspond to religiosity (p<0.01) & spirituality (p<0.02).
(6/12) Conjunction of lesion network mapping results using different analysis approaches shows consistent localization to the PAG (i.e., connectomes processed either with or without global signal regression).
(7/12) Our brain circuit for spiritual acceptance aligns with prior literature on hyper-religiosity (top row, a – d) & brain regions previously associated with seizure-induced hyper-religiosity (e).
(8/12) Lesion locations associated w/other neurological & psychiatric symptoms also intersect our spirituality circuit: parkinsonism lesions were similar to lesions associated with non-religiosity; alien limb & delusion lesions were similar to lesions associated with religiosity.
(9/12) It is important to note that a shared neural substrate between two phenomena may be helpful for understanding shared features and associations, but these results should not be over-interpreted...
(10/12) ...For example, our results do not imply that religion is a delusion, that historical religious figures suffered from alien limb syndrome, or that Parkinson’s disease arises due to a lack of religious faith.
(11/12) The PAG has been implicated in numerous functions including fear conditioning, pain modulation, altruistic behaviors & unconditional love. These findings are convergent with the hypothesis that spiritual beliefs facilitated prosociality over the course of human evolution.
(12/12) Conclusions: Our study maps spirituality & religiosity to a brain circuit defined by periaqueductal grey connectivity. This circuit aligns with case reports of hyper-religiosity, lesions associated w/strongly-held fixed beliefs, & feelings of control by an external agent.
(1/12) Our brain network study of religious fundamentalism is out in PNAS. We identified brain networks associated with religious fundamentalism and found shared neuroanatomy with lesions linked to confabulation and criminal behavior: pnas.org/doi/10.1073/pn…
(2/12) In two large samples of neurology patients with brain lesions (N1 = 106, N2 = 84), religious fundamentalism was measured using the Religious Fundamentalism Scale (Altemeyer, 2004). Lesions were distributed heterogeneously throughout the brain.
(3/12) We used the human connectome (a wiring diagram of the human brain) to identify the functional connectivity of each patient’s brain lesion. The whole brain functional connectivity pattern was then correlated with religious fundamentalism scores on a voxelwise basis.
(2/11) Religious fundamentalism is a topic of worldwide concern. It is characterized by rigid adherence to a set of beliefs putatively revealing inerrant truths. It is ubiquitous across cultures and has a global impact on society.
(3/11) Here, we analyzed brain lesions associated with varying levels of religious fundamentalism in two large datasets from independent laboratories.