Ibeji (known as Ibejí, Ibeyí, or #Jimaguas in Latin America) is the name of an Orisha representing a pair of twins in the Yoruba religion of the Yoruba people ( present-day Nigeria).
"Mawu (alternately:#Mahu) is a creator goddess, associated with the sun and moon in Dahomey mythology. In some myths, she is the wife of the male god Lisa."
The above story is about a snake, a God, and the creation of humans.
Jacob Olupona, professor of indigenous African religions at Harvard Divinity School recently sat down for an interview about his lifelong research on indigenous African religions.
“Some African cosmologies have a clear idea of a supreme being, other do not. The Yoruba have a concept of a supreme being, called #Olorun or #Olodumare, and this creator god is empowered by the various orisa [deities] to create the earth and carry out all its functions.”
“African spirituality simply acknowledges that beliefs and practices touch on and inform every facet of human life, and therefore African religion cannot be separated from the everyday or mundane.”
— Dr. Jacob Olupona
The African God of the White Cloth
#Obatala (known as #Obatalá in Latin America and Yoruba mythology) is an Orisha. He is the Sky Father and creator of human bodies, which were brought to life by the smooth breath of Olodumare.
After the creation of heaven , Earth , and all the great divinities, #Olodumare ordered the orisha of rainbow called osumare to strike a signal across the earth , indicating that creation has been completed
Yemaya stood there and listened to her daughter and could not believe that Oya would be so angry and ignited to start war over a man . None the less her own son, the man who she had claimed to love.
#Yemaya responded "Do not count on me to end this marriage, Because child you forget it is my OMO AlAFI (favorite son) who is caught in the middle of your tempest , and I will never fight against my own son".
"#Yemaya felt sorrow for her daughter Oya and her sadness and tried in vain to reason her child for her to accept the situation as it was."
Oya had always listened to her mother's advise but not on this occasion, and from that time on #Oya grew distant from #Yemaya.
"#Oya had become so furious that she wanted to destroy the kingdom with her winds, but controlled herself because she respected her father Obatala.
Sad and lonely, she turned to Yemaya "Iya mi" with your waters & my winds we could end this marriage".
The following information is directed at, intended for White people who say that Black people have no history. You're a liar,.and The Truth is not in you.
Celia in Africa
Dancing with Oya & Shango
.. back home in Momma Africa performing in Zaire.
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“The Civil Rights Acts proposed to do something that libertarian ideology insisted was impossible –expand personal freedom by expanding central government power.”
"The black experience is a living reminder that government is not alone as a potential threat to personal liberty. It is possible, as in the Jim Crow South, to build a government so weak that no one’s personal liberties can be protected."
"The way we imagine discrimination or disempowerment often is more complicated for people who are subjected to multiple forms of exclusion. The good news is that intersectionality provides us a way to see it."
"If you don't have a lens that's been trained to look at how various forms of discrimination come together, you're unlikely to develop a set of policies that will be as inclusive as they need to be."
"#Intersectionality is an analytic sensibility, a way of thinking about identity and its relationship to power. Originally articulated on behalf of black women, the term brought to light the invisibility of many constituents within groups that claim them as members ...
If Burkean conservatism is a response to the French Revolution, then African conservatism is also a response. It emerges out of, and in response to the shock of both Colonialism and The Trans-Atlantic Slave Trade — the largest forced migration in history.
The LARGEST, long-distance, coerced migration in human history — The Atlantic slave trade is the backdrop, for the dissimilar attitudes, values, unique differences, between, Anglo conservatism, and what is referred to as African or "black conservatism".