It is the holiest 8-day festival in the annual Jain calendar followed by Shwetambar Jains. Similarly, Digambars follow Das Lakshana, a 10-day spiritual festival that starts when Paryushan ends, on the Samvatsari day.
This festival is important for Jains since it only comes once in a year. #Jain festivals are characterized by renunciation, austerities, study of the scriptures, repetition of holy hymns, meditation & expressing devotion for the Paramatma.
Not only underground vegetables but consuming of fresh vegetables & fruits is also prohibited during Paryushan. Everyday some or the other Tap is followed. In any tap, chauvihar is a must ie, No food or water after sunset until Navkarsi (48 minutes after sunrise) next day.
History of Pajjusan & Kalpasutra:
The original word for Paryushan is 'Pajjusan'. References are found in the Jain scriptures-Kalpa Sutra, Samvaayang Sutra, Nishith Sutra & Nishith Bhashya Churni. Preachings of Lord Mahavir were orally compiled into Agams by his disciples
Agams are divided into 12 & are called the Anga Agam - 11 Angas & 14 Pūrvas (12th Anga Drstivada is lost). However a detailed table of contents of Drstivada has survived in the 4th Anga Samavāyānga & Nandīsūtra. Some portions hv survived in Satkhandāgama & Kasāyaprabhrta as well.
From the 9th Purva of Drstivad is Pratyakhyan Pravd Purva, which is about Pachchhakhän - giving up, restraint, vows, detachment etc, Acharya Bhadrabahu prepared a chhedsutra (for monks & nuns only) named DASHASHRUTSKANDHA that has 10 chapters. Chapter no.8 is the KALPASUTRA
Originally called 'PAJJUSAVANA KAPPA, it focuses on the conduct of Monks during Monsoon. It commonly came to be known as KALPASUTRA or BARSA SUTRA as there are 1215 shlokas in this Moolsutra. It is recited during Pajjusan touching every aspect of the life of Chaturvidhi Sangh.
Pajjusana comes in the 3rd section of the Kalpasūtra called 'Sāmācārī' (saamaachari/Right Monastic Conduct) expressed as "vāsā-vāsaṃ pajjosavei" ie, to perform the Pajjusana rites during the peak of Chaturmas, which in those days was considered to be a month+20 days.
Farmers etc would often be compelled to refrain from their agricultural work during Rainy season. It was challenging to travel on roads, the added moisture caused an increase in the no. of insects & bugs in the environment, making it extremely difficult to travel w/o harming them
Learning of the sacred Agams was carried out only amongst the Sadhus initially. Then, in Vikram Samvat 523, King Dhruvsen of Anandpur, a capital of Gujarat lost his son & went into grief. He requested Acharya Kalaksuri to relieve him from grief. The days of Paryushana were close.
For the 1st time in public & chaturvidhi sangh, there was an oration about the importance & power of Pajjusana & the Shravan Paathan of Kalpasutra. His grief vanished after listening. Next year, he requested again for the discourse & since then this parampara has continued.
Kalpasutra has 291 Sutras (1215 shlokas) in total and is divided into 3 parts -
➡️ 200 sutras on the life of 24 Tirthankars
➡️ 23 Sutras on the succession of pupils of Tirthankar Mahavir
➡️ 68 sutras on the Aachar Jivan (Samachari) of the monks during monsoons
Monks should find a suitable place to stay before Chaturmas starts & stop Vihar. In case they donot find, a grace period of 50 days was given to keep looking for it.However if they don't find, on the 50th day they must do Pratikraman under a tree. This day was named as SAMVATSARI
Acharyas added days prior or post to this day & it became a festival. After performing Pratikraman, Jains seek forgiveness from all the creatures of the world whom they may have harmed knowingly or unknowingly by uttering the phrase - 'Micchami Dukkadam' or 'Khammat Khamana'.
Many #Jain temples in Karnataka were converted into Veerashaivite/Lingayat temples. Either the Jina idol was uprooted & Linga was placed or it was converted into a Veershaivite or it was taken off the Main shrine & placed at the entrance.
Built sometime between 10th & 11th century, the temple today is fronted by a stone sculpture of the bull Nandi and houses a massive black stone statue of a Jina, placed alongside a Shiva linga (phallus, the form in which Lingayats worship Shiva).
The entire temple was re-built during the Virashaiva takeover of the basadi. Instead of removing the idol, they converted it & retained it as a sign of domination and control, thereby sending a clear signal of Virashaiva’s triumph over Jainism.
Was Jagganath temple of #Orissa a Jain temple?? Is the idol the Kalinga Jina? Scholars, Historians, Architecture, Stambha, Rituals, Literature, Tirthankar idols carved on walls indicate it was. Jaganath is none other than Adinath!
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👉🏼 DO U KNOW? 1/4 Jainism ie 'Samanam' flourished in Tamil Nadu? French Institute of Pondicherry researched & documented 464 sites- hills,caves,temples,loose sculptures, rock shelters, inscriptions etc. It reflects historical, religious, artistic, culture, lifestyle of the Tamils
2/4 The oldest stone inscription of India which was earlier known to be the Kharavel inscription of Orissa, which was jain, is no more the oldest.Oldest inscriptions are found in Tamil Nadu attributed to Jains again, of 3rd century BC. Such was the glory of Jin Dharma. 🙏🏻
3/4 Sangam Era was the Golden Era for Jainism. Many south indian dynasties like Early Chola, Pandya, Chera, & even Pallava etc patronised Samanam. After the rise of Shaivism & Vaishnavism and major conversions by Sambandar, Ramanajucharya, Shankaracharya etc Jainism was decimated