1819; the Spaniards sent Guerrero's father to plead for an end to his rebellion.
The response: "Compañeros, this old man is my father. He comes to offer me rewards in the name of Spain. I have always respected my father but my homeland comes first."
In the fall of 1895 Atlanta put on one in a series of “International Expositions” designed to highlight its progress in recovering from the war. Racial tensions had been growing since southerners, at the end of Reconstruction, began instituting Jim Crow laws.
The organizers of the Exposition invited prominent black leader Booker T. Washington to give a keynote address. The position he took in that speech was a calculated gamble.
Within the jungles of white supremacy exist a silver lining: They truly believe their encountering "inferior" races --monkeys. And, that's not necessarily a bad thing.
"Whenever Colin Powell is on the news, white people give him the same compliments: 'How do you feel about Colin Powell?', 'He speaks so well! He's so well spoken. I mean he really speaks so well!' Like that's a compliment.”
He speaks so well' is not a compliment, okay? 'He speaks so well' is some shit you say about retarded people that can talk."
“What do you mean he speaks so well? He's a fucking educated man! How the fuck did you expect him to sound, you dirty motherfucker?”
"We are a society that has been structured from top to bottom by race. You don't get beyond that by deciding not to talk about it anymore. It will always come back; it will always reassert itself over and over again."
— Kimberle Williams Crenshaw
(Thread) Abortion, Evangelicalism, and White Supremacy
Their FIRST “moral” crusade wasn't against abortion or homosexuals: It was against African American Christians.
“Race, not abortion, was the founding issue of the religious right”
“In 1971, two years before Roe v. Wade legalized abortion, the biggest white evangelical group in America, the Southern Baptist Convention, supported its legalization. The group continued that support through much of the 1970s. “
"The problem often lies in the failure to understand both the historical and the institutional dimensions of marginalization that African Americans have experienced."
"African American struggles in the United States could not be simply limited to how the US economy was entirely built on the shoulders of a people who were instantly turned into [racial] slaves and were accordingly deprived their history, culture, and ability to exercise ...