The Jewish cemetery of #Salonica was once the largest Jewish cemetery in Europe, with over 350,000 graves. Its destruction began with the Hellenising policies of interwar Greece and concluded in 1942 during the Nazi occupation of the city. #Thread
Whereas the Jewish cemetery was destroyed and incorporated as part of the Aristotle University, #Salonica’s Dönme cemetery became a football field, and the city’s main Muslim cemetery became the International Fair Ground.
Though the vast majority of tombs in the Jewish cemetery belonged to #Sephardim, there were also many Ashkenazi tombs, as well as some headstones dating back to the Roman era.
The tombstones of the Jewish cemetery reflected the rich history and linguistic background of Salonica’s #Jewish community, w/ inscriptions in Hebrew, Ladino, Portuguese, Italian, French, Yiddish, Turkish, and Greek.
Proposals to destroy the cemetery began following the great fire of #Salonica in 1917. The Jewish community resisted, citing historical, archaeological, political, and cultural reasons. Nonetheless expropriations began in 1936 under the rule of Metaxas.
Ultimately, the final blow to the cemetery occurred in 1942 during the #Nazi occupation of Salonica. The overwhelming majority of the city’s Jews were murdered in concentration camps, and the cemetery was razed to the ground.
The thousands of Jewish tombstones from the destroyed cemetery were reused in construction sites across #Salonica, and can still be found scattered throughout the city’s buildings, parks, churches, and pavements.
The first picture is of a German trench built with slabs from Salonica’s Jewish cemetery in #WWII. The second is of a swimming pool also built with Jewish tombstones.
Jewish tombstones were also used in the restoration of the St Demetrius #Church, the National #Theatre of Northern Greece, several buildings belonging to the Aristotle #University, and even the cafeteria of the Yacht Club of Thessaloniki.
In 2014, a memorial to the Jews of Salonica was erected within the grounds of #AristotleUniversity, where the cemetery once stood.
The #memorial only references the destruction caused to the cemetery at the hands of the Nazis. Critics have pointed out how this acts to exculpate decades of erasure at the hands of the Greek state.
My source for this thread was mainly Devin Naar’s book on the Jews of Salonica - my favourite read from 2020!
The Surp Pırgiç Church in Karaköy, #Istanbul is home to a unique ceremony that takes place once a year. The church was the first #Armenian Catholic church to be consecrated in the Ottoman Empire after the Armenian Catholic millet was recognised by Sultan Mahmud II in 1830.#Thread
When the church was first opened in 1834, Istanbul was suffering from a major plague outbreak. A painting of the Virgin Mary & Baby Jesus that was sent to the church as an inaugural gift from the #Vatican was paraded around the streets of Istanbul to ward off the plague.
Eventually, as the plague outbreak in the city died down, many attributed this to the miraculous powers of this painting in #SurpPırgiç. Sultan Mahmud II took note of this and gifted a diamond brooch to the church and its congregation.
#Istanbul is a city of endless gentrification. The most recent episode in an endless series of urban transformation projects in the city is the demolition of the old brothels on Zürafa Street in Galata. #Thread
42 structures are being demolished in and around Zürafa Street. Most of these buildings, which had been used as brothels for decades, had little historical or architectural value.
The demolitions are supposed to clear the area from modern structures in order to highlight Byzantine & Ottoman heritage. This is part of an ongoing project to create a so-called “cultural space” in Beyoğlu.
#Ankara is too often portrayed as a model Turkish city, bereft of the cosmopolitan legacies of cities such as Istanbul and Izmir. I wrote about the little known non-Muslim history of Ankara in my first article for @AjamMC#Thread ajammc.com/2022/01/24/how…
"Modern-day understandings of Ankara’s history, influenced and shaped by the discourses of Turkish nationalism, seek to paint a picture of Ankara in the Ottoman era as a small, remote, ethnically, linguistically, and religiously homogeneous town."
"In the early decades of the Republic, as the new buildings, boulevards, parks, squares, and thoroughfares of modern Ankara were designed and constructed, the city’s non-Muslim cultural heritage was sidelined, and oftentimes destroyed."
The most exciting restoration/conservation project currently taking place in #Istanbul is doubtlessly that of the long-neglected Bukoleon Palace, an ancient #Byzantine structure built on the shores of the Marmara Sea in the 5th century.
The restoration work is being carried out by the Istanbul Metropolitan Municipality (@IbbMiras) and is set to conclude by the end of this year. The Bukoleon Palace will be converted into an open-air museum.
There have been many exciting finds since conservation works began. A 1600 year old fountain (dubbed the oldest fountain in #Istanbul) and thousands of pieces of pottery are among the recent discoveries. @mhrpolat
Just finished making this map based on Avraham Galanté’s 1937 booklet on the synagogues of #Istanbul. There were once synagogues (Sephardic, Ashkenazi, and Romaniote) named after all the places on this map that Jews came to the city from. Some of them still exist today. #Thread
From the #Iberian peninsula there were synagogues named after: Portugal, Spain, Cordova, Granada, Aragon, and Catalonia. As well as two synagogues that are still standing today: Jaen / Çana located in Balat) and Majorca / Mayor (located in Hasköy)
From #Italy there were synagogues named after Sicily, Messina, Calabria, and Apulia. There is also the Italian Synagogue in #Galata that is still active today.