Recent well liked threads
Hay muchas personas que supuestamente están "despiertas" y continúan cayendo en la mentira más grande de todas: los judíos NO son israelitas. Nada podría estar más lejos de la verdad, y muchos judíos lo admiten abiertamente... 🧵 
Aquellos que se llaman a sí mismos judíos hoy claramente no son los israelitas, judaítas o hebreos del Antiguo Testamento.
Reivindicar la identidad de los israelitas es clave para el movimiento sionista y la conquista de Israel/Palestina.
Excited to disclose my research allowing RCE in Kubernetes
It allows running arbitrary commands in EVERY pod in a cluster using a commonly granted "read only" RBAC permission. This is not logged and and allows for trivial Pod breakout.
Unfortunately, this will NOT be patched.
It allows running arbitrary commands in EVERY pod in a cluster using a commonly granted "read only" RBAC permission. This is not logged and and allows for trivial Pod breakout.
Unfortunately, this will NOT be patched.
I initially disclosed this in November of 2025 to the Kubernetes bug bounty program.
After much back and forth, it was decided that this "this behavior is working as intended" despite the risk it poses. I disagree.
After much back and forth, it was decided that this "this behavior is working as intended" despite the risk it poses. I disagree.
It's nuanced, but the short answer is there is there is a mismatch between WebSockets and the Kublet's authorization logic.
It checks the RBAC GET verb instead of CREATE when connecting via websockets. In this example, sending an HTTP request is rightfully blocked
It checks the RBAC GET verb instead of CREATE when connecting via websockets. In this example, sending an HTTP request is rightfully blocked
“你的‘搞快钱’思维，才是阻碍你赚大钱的罪魁祸首。”
这篇42页的文章里的一切都源于我在这个市场13年的部分反思笔记，也源于和那些同样从战场侥幸存活下来的朋友们在深夜中的一次次对话。
为了搞清楚那个终极命题：为什么有的人能在这周期性的“血海”中存活并持续赚钱，而其他人只能铩羽而归？
你要怎么做才能成为如上所述的人？
（中文版在文章下半段）
加密是这个星球上最残酷、最诚实的老师：它会逼出你内心里的魔鬼，也会找到你最薄弱的特质，无论是贪婪、急躁还是懒惰。然后为此向你收取一笔巨额的“学费”。
我的那份，我想，我已经全额付清了，哈哈。我唯一的希望是，这篇文章能让你不必付出像我一样多的代价。
这篇42页的文章里的一切都源于我在这个市场13年的部分反思笔记，也源于和那些同样从战场侥幸存活下来的朋友们在深夜中的一次次对话。
为了搞清楚那个终极命题：为什么有的人能在这周期性的“血海”中存活并持续赚钱，而其他人只能铩羽而归？
你要怎么做才能成为如上所述的人？
（中文版在文章下半段）
加密是这个星球上最残酷、最诚实的老师：它会逼出你内心里的魔鬼，也会找到你最薄弱的特质，无论是贪婪、急躁还是懒惰。然后为此向你收取一笔巨额的“学费”。
我的那份，我想，我已经全额付清了，哈哈。我唯一的希望是，这篇文章能让你不必付出像我一样多的代价。
What Does It Mean to Be Holy as God Is Holy?
Introduction
When the Bible commands, “Be ye holy; for I am holy” (1 Peter 1:16), it is not giving a suggestion for super-saints, monks, nuns, or religious professionals. It is not carving out a category for the spiritually gifted or the temperamentally quiet. It is the call of God to every child that bears His name. The tragedy is that most modern Christians have no idea what holiness means, and the ones who think they do usually define it so shallowly that it becomes indistinguishable from moral politeness or cultural niceness. If holiness were just good manners, lost men could accomplish it. If holiness were just abstaining from scandalous sins, Pharisees would have been the holiest men on earth. But holiness is not a self-improvement program; it is the reflection of God’s own nature within His people.
This command strikes fear into the flesh because it confronts the believer with the uncomfortable fact that God is not merely loving, kind, gentle, or forgiving—He is holy. We like the attributes that flatter us: mercy, grace, patience, longsuffering. We quote verses that comfort us: “The LORD is my shepherd” (Psalm 23:1), “God is love” (1 John 4:8). But when it comes to holiness, the modern believer fidgets, because holiness exposes sin, defines righteousness, demands separation, and calls things evil that we prefer to call weaknesses. Holiness does not ask for our opinion; holiness asks for our obedience.
The most startling thing about the command “Be ye holy” is that it follows a revelation of God’s own character. God does not say, “Be holy so that I will love you.” He says, “I loved you, therefore be holy like Me.” Holiness is not the ladder you climb to reach God; holiness is the character God works into you because you already belong to Him. Holiness is not legalism, it is likeness. To ask what it means to be holy as God is holy is to ask what it means for human clay to bear divine fingerprints, what it means for a redeemed sinner to reflect the glory of a sinless God, and what it means for blood-washed men to walk as children of light in a world of darkness (Ephesians 5:8). That is the battlefield, the calling, and the privilege of the Christian life.
1. The Holiness of God Is His Complete Otherness
Before you understand what it means to be holy, you must understand the holiness of the One who calls you. In Scripture, holiness is first and foremost God’s otherness, His separateness, His complete distinction from everything that is not God. When the seraphim cried, “Holy, holy, holy, is the LORD of hosts” (Isaiah 6:3), they were not commenting on God’s moral behavior—they were proclaiming His transcendence. God is not like creation. He is not merely above it; He is distinct from it. He is uncreated, eternal, infinite, perfect, self-sufficient, and sovereign. Holiness means God is not measured, defined, or limited by anything outside Himself. He is separate from sin because sin is rebellion, and God is absolute authority. He is separate from evil because evil is corruption, and God is absolute purity.
Most Christians flatten holiness into moral decency because they do not know what to do with God’s otherness. But the Bible does not begin holiness with ethics; it begins it with worship. Moses did not receive a lecture on rules at the burning bush; he received a command: “Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground” (Exodus 3:5). That ground was not holy because it was morally upright—it was holy because God was there. Holiness is tied to God’s presence before it is tied to our behavior.
This otherness means that God cannot be domesticated. He cannot be boxed into denominational stereotypes, academic definitions, or sentimental fantasies. The God of holiness is not the grandpa in the rocking chair of liberalism, nor the tame house pet of modern evangelicalism, nor the philosophical concept of seminaries.
Introduction
When the Bible commands, “Be ye holy; for I am holy” (1 Peter 1:16), it is not giving a suggestion for super-saints, monks, nuns, or religious professionals. It is not carving out a category for the spiritually gifted or the temperamentally quiet. It is the call of God to every child that bears His name. The tragedy is that most modern Christians have no idea what holiness means, and the ones who think they do usually define it so shallowly that it becomes indistinguishable from moral politeness or cultural niceness. If holiness were just good manners, lost men could accomplish it. If holiness were just abstaining from scandalous sins, Pharisees would have been the holiest men on earth. But holiness is not a self-improvement program; it is the reflection of God’s own nature within His people.
This command strikes fear into the flesh because it confronts the believer with the uncomfortable fact that God is not merely loving, kind, gentle, or forgiving—He is holy. We like the attributes that flatter us: mercy, grace, patience, longsuffering. We quote verses that comfort us: “The LORD is my shepherd” (Psalm 23:1), “God is love” (1 John 4:8). But when it comes to holiness, the modern believer fidgets, because holiness exposes sin, defines righteousness, demands separation, and calls things evil that we prefer to call weaknesses. Holiness does not ask for our opinion; holiness asks for our obedience.
The most startling thing about the command “Be ye holy” is that it follows a revelation of God’s own character. God does not say, “Be holy so that I will love you.” He says, “I loved you, therefore be holy like Me.” Holiness is not the ladder you climb to reach God; holiness is the character God works into you because you already belong to Him. Holiness is not legalism, it is likeness. To ask what it means to be holy as God is holy is to ask what it means for human clay to bear divine fingerprints, what it means for a redeemed sinner to reflect the glory of a sinless God, and what it means for blood-washed men to walk as children of light in a world of darkness (Ephesians 5:8). That is the battlefield, the calling, and the privilege of the Christian life.
1. The Holiness of God Is His Complete Otherness
Before you understand what it means to be holy, you must understand the holiness of the One who calls you. In Scripture, holiness is first and foremost God’s otherness, His separateness, His complete distinction from everything that is not God. When the seraphim cried, “Holy, holy, holy, is the LORD of hosts” (Isaiah 6:3), they were not commenting on God’s moral behavior—they were proclaiming His transcendence. God is not like creation. He is not merely above it; He is distinct from it. He is uncreated, eternal, infinite, perfect, self-sufficient, and sovereign. Holiness means God is not measured, defined, or limited by anything outside Himself. He is separate from sin because sin is rebellion, and God is absolute authority. He is separate from evil because evil is corruption, and God is absolute purity.
Most Christians flatten holiness into moral decency because they do not know what to do with God’s otherness. But the Bible does not begin holiness with ethics; it begins it with worship. Moses did not receive a lecture on rules at the burning bush; he received a command: “Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground” (Exodus 3:5). That ground was not holy because it was morally upright—it was holy because God was there. Holiness is tied to God’s presence before it is tied to our behavior.
This otherness means that God cannot be domesticated. He cannot be boxed into denominational stereotypes, academic definitions, or sentimental fantasies. The God of holiness is not the grandpa in the rocking chair of liberalism, nor the tame house pet of modern evangelicalism, nor the philosophical concept of seminaries.
Holiness means God is dangerous to rebels, comforting to the broken, and awe-inspiring to the redeemed. When God calls His people to be holy, He is not inviting them into smug religious superiority—He is inviting them into separation unto Himself, the God who is unlike anything in this world.
2. To Be Holy Means to Belong to God
Holiness begins not with performance, but with possession. The first time God declares something holy in Scripture, it is not a person but a day — the seventh day of creation — which He “blessed… and sanctified” (Genesis 2:3). That day did not behave morally; it simply belonged to God. The tabernacle became holy not because it had ethical virtue, but because God claimed it for Himself. The vessels became holy not because they prayed or fasted, but because they were set apart for God’s use. Holiness begins with God saying, “Mine.”
When Peter says, “Be ye holy; for I am holy” (1 Peter 1:16), he speaks to a people who have already been bought with a price (1 Corinthians 6:20). The believer’s holiness begins at Calvary, where ownership changed hands. Before salvation, you were the property of sin; after salvation, you became the possession of Christ. “Ye are not your own… ye are bought with a price” (1 Corinthians 6:19-20). That moment of purchase is the foundation of holiness. The believer who tries to be holy without first understanding that he belongs to God will turn holiness into slavery instead of sonship.
Belonging to God means that every arena of life comes under divine claim—thoughts, desires, habits, relationships, tools, time, and talents. Holiness is not first about avoiding sin, it is about being reserved for God. A vessel reserved for the King’s table will not be used to shovel manure, not because manure is legally forbidden, but because the vessel is too valuable. God does not call you out of sin to leave you empty; He calls you into His service to fill you with purpose. Holiness means, “I am His, and therefore I am not for anything else.”
3. Holiness Is Moral Purity Without Hypocrisy
Once belonging is established, holiness expresses itself in moral purity, not as a ladder to God, but as a reflection of God. God is morally pure. “God is light, and in him is no darkness at all” (1 John 1:5). There is no mixture, no corruption, no secret filth, no hidden rot, no private compromise. Holiness for the believer means pursuing purity in motives, speech, thought, and conduct. It is not the absence of temptation; it is the refusal of corruption. It is not sinlessness in the flesh; it is hatred of sin in the spirit. The man who excuses his sin cannot be holy. The man who confesses and forsakes it can (Proverbs 28:13).
But holiness is not prudishness, and it is not religious image management. Holiness rejects hypocrisy. The Pharisees appeared moral—they tithed, dressed modestly, attended synagogue, studied Scripture, and avoided scandal. Jesus called them whitewashed tombs full of dead men’s bones (Matthew 23:27). Holiness without honesty is not holiness at all. The believer who hides his sin under religious language, doctrinal precision, or spiritual achievements is not holy; he is theatrical. Holiness hates sin because God hates sin, not because man might discover it.
Moral purity means you do not justify what God condemns. You do not call lust “struggle,” greed “ambition,” pride “discernment,” bitterness “boundaries,” and worldliness “relevance.” Holiness is violent against sin—not violent against sinners, but violent against the corruption that destroys them. When God calls you to be holy, He is not calling you to behave better to impress Him. He is calling you to wage war against sin because He loves you too much to let it rot you from the inside out.
4. Holiness Is Separation From the World unto God
There is no holiness without separation. God never called His people to blend, mimic, or merge with the world. When God chose Israel, He separated them from Egypt by blood,
2. To Be Holy Means to Belong to God
Holiness begins not with performance, but with possession. The first time God declares something holy in Scripture, it is not a person but a day — the seventh day of creation — which He “blessed… and sanctified” (Genesis 2:3). That day did not behave morally; it simply belonged to God. The tabernacle became holy not because it had ethical virtue, but because God claimed it for Himself. The vessels became holy not because they prayed or fasted, but because they were set apart for God’s use. Holiness begins with God saying, “Mine.”
When Peter says, “Be ye holy; for I am holy” (1 Peter 1:16), he speaks to a people who have already been bought with a price (1 Corinthians 6:20). The believer’s holiness begins at Calvary, where ownership changed hands. Before salvation, you were the property of sin; after salvation, you became the possession of Christ. “Ye are not your own… ye are bought with a price” (1 Corinthians 6:19-20). That moment of purchase is the foundation of holiness. The believer who tries to be holy without first understanding that he belongs to God will turn holiness into slavery instead of sonship.
Belonging to God means that every arena of life comes under divine claim—thoughts, desires, habits, relationships, tools, time, and talents. Holiness is not first about avoiding sin, it is about being reserved for God. A vessel reserved for the King’s table will not be used to shovel manure, not because manure is legally forbidden, but because the vessel is too valuable. God does not call you out of sin to leave you empty; He calls you into His service to fill you with purpose. Holiness means, “I am His, and therefore I am not for anything else.”
3. Holiness Is Moral Purity Without Hypocrisy
Once belonging is established, holiness expresses itself in moral purity, not as a ladder to God, but as a reflection of God. God is morally pure. “God is light, and in him is no darkness at all” (1 John 1:5). There is no mixture, no corruption, no secret filth, no hidden rot, no private compromise. Holiness for the believer means pursuing purity in motives, speech, thought, and conduct. It is not the absence of temptation; it is the refusal of corruption. It is not sinlessness in the flesh; it is hatred of sin in the spirit. The man who excuses his sin cannot be holy. The man who confesses and forsakes it can (Proverbs 28:13).
But holiness is not prudishness, and it is not religious image management. Holiness rejects hypocrisy. The Pharisees appeared moral—they tithed, dressed modestly, attended synagogue, studied Scripture, and avoided scandal. Jesus called them whitewashed tombs full of dead men’s bones (Matthew 23:27). Holiness without honesty is not holiness at all. The believer who hides his sin under religious language, doctrinal precision, or spiritual achievements is not holy; he is theatrical. Holiness hates sin because God hates sin, not because man might discover it.
Moral purity means you do not justify what God condemns. You do not call lust “struggle,” greed “ambition,” pride “discernment,” bitterness “boundaries,” and worldliness “relevance.” Holiness is violent against sin—not violent against sinners, but violent against the corruption that destroys them. When God calls you to be holy, He is not calling you to behave better to impress Him. He is calling you to wage war against sin because He loves you too much to let it rot you from the inside out.
4. Holiness Is Separation From the World unto God
There is no holiness without separation. God never called His people to blend, mimic, or merge with the world. When God chose Israel, He separated them from Egypt by blood,
from Canaan by law, from idolatry by worship, and from the nations by covenant. When God saves a believer, He continues the same pattern. “Come out from among them, and be ye separate” (2 Corinthians 6:17). Separation is not extremism; separation is identity. You cannot reflect a holy God while blending into an unholy world.
Separation is not geographical isolation, but moral and spiritual distinction. Jesus ate with sinners but did not drink their poison. He walked among tax collectors but did not adopt their greed. He handled money but did not worship it. He faced temptation but did not indulge it. Separation means you live in the world without being of it (John 17:16). You can touch the leper without becoming diseased. You can walk in the storm without drowning. You can travel through Babylon without bowing to its idols.
Modern Christianity despises separation because it fears man’s opinion more than God’s holiness. The modern church will imitate Hollywood, mimic the culture, and borrow the philosophies of unbelief, then call it outreach. But holiness has always been counter-cultural. It always looks strange. Noah looked foolish building an ark in clear weather. Moses looked insane confronting Pharaoh. Daniel looked stubborn refusing to pray to the king. Holiness is not trendy; it is transcendent. If the world cheers your Christianity, your holiness is dead.
5. Holiness Is the Pursuit of God’s Character, Not Religious Performance
To be holy is not merely to avoid sin; it is to pursue the character of God. Holiness is not just what you flee from; it is what you chase. You can flee lust and still be filled with pride. You can avoid drunkenness and still worship greed. You can refuse adultery and still cultivate bitterness. Holiness is comprehensive. God is not merely pure; He is just, patient, merciful, meek, gentle, gracious, faithful, and true. To be holy is to pursue those qualities because they are reflections of His nature.
Jesus said, “Blessed are the pure in heart” (Matthew 5:8) — purity is holiness. Paul said, “Follow after… godliness” (1 Timothy 6:11) — godliness is holiness. Peter said, “Add to your faith virtue… and godliness” (2 Peter 1:5-6) — godliness is holiness. Holiness does not stop at saying no to sin; it presses on to say yes to righteousness. The Pharisee avoided immorality but possessed no mercy. Jesus rebuked him because holiness without mercy is hypocrisy. God is love (1 John 4:8). You cannot be holy and loveless. God is truthful (Titus 1:2). You cannot be holy and deceptive. God is faithful (1 Corinthians 1:9). You cannot be holy and unreliable.
Holiness is internal before it is external. The man who merely reforms his habits without transforming his heart is a painted corpse. Real holiness begins in the soul, spreads to the mind, conquers the will, governs the tongue, trains the hands, and marks the walk. It is not a performance for spectators; it is a pursuit of God Himself. The holiest men in Scripture were not the busiest, the most visible, or the most applauded—they were the most surrendered.
6. Holiness Requires the Power of the Holy Spirit
God never tells you to be holy in your own strength because He knows you can’t. The command “Be ye holy” would be cruel if God left you to attempt it with flesh and willpower. But God has given you the Holy Spirit, not as a theological concept, but as a living Person who produces holiness from within. “As he which hath called you is holy, so be ye holy” (1 Peter 1:15). How? By walking in the Spirit (Galatians 5:16).
Separation is not geographical isolation, but moral and spiritual distinction. Jesus ate with sinners but did not drink their poison. He walked among tax collectors but did not adopt their greed. He handled money but did not worship it. He faced temptation but did not indulge it. Separation means you live in the world without being of it (John 17:16). You can touch the leper without becoming diseased. You can walk in the storm without drowning. You can travel through Babylon without bowing to its idols.
Modern Christianity despises separation because it fears man’s opinion more than God’s holiness. The modern church will imitate Hollywood, mimic the culture, and borrow the philosophies of unbelief, then call it outreach. But holiness has always been counter-cultural. It always looks strange. Noah looked foolish building an ark in clear weather. Moses looked insane confronting Pharaoh. Daniel looked stubborn refusing to pray to the king. Holiness is not trendy; it is transcendent. If the world cheers your Christianity, your holiness is dead.
5. Holiness Is the Pursuit of God’s Character, Not Religious Performance
To be holy is not merely to avoid sin; it is to pursue the character of God. Holiness is not just what you flee from; it is what you chase. You can flee lust and still be filled with pride. You can avoid drunkenness and still worship greed. You can refuse adultery and still cultivate bitterness. Holiness is comprehensive. God is not merely pure; He is just, patient, merciful, meek, gentle, gracious, faithful, and true. To be holy is to pursue those qualities because they are reflections of His nature.
Jesus said, “Blessed are the pure in heart” (Matthew 5:8) — purity is holiness. Paul said, “Follow after… godliness” (1 Timothy 6:11) — godliness is holiness. Peter said, “Add to your faith virtue… and godliness” (2 Peter 1:5-6) — godliness is holiness. Holiness does not stop at saying no to sin; it presses on to say yes to righteousness. The Pharisee avoided immorality but possessed no mercy. Jesus rebuked him because holiness without mercy is hypocrisy. God is love (1 John 4:8). You cannot be holy and loveless. God is truthful (Titus 1:2). You cannot be holy and deceptive. God is faithful (1 Corinthians 1:9). You cannot be holy and unreliable.
Holiness is internal before it is external. The man who merely reforms his habits without transforming his heart is a painted corpse. Real holiness begins in the soul, spreads to the mind, conquers the will, governs the tongue, trains the hands, and marks the walk. It is not a performance for spectators; it is a pursuit of God Himself. The holiest men in Scripture were not the busiest, the most visible, or the most applauded—they were the most surrendered.
6. Holiness Requires the Power of the Holy Spirit
God never tells you to be holy in your own strength because He knows you can’t. The command “Be ye holy” would be cruel if God left you to attempt it with flesh and willpower. But God has given you the Holy Spirit, not as a theological concept, but as a living Person who produces holiness from within. “As he which hath called you is holy, so be ye holy” (1 Peter 1:15). How? By walking in the Spirit (Galatians 5:16).
Texas is currently dropping nearly 700,000 live-virus rabies vaccine baits from planes across 19 border counties in Texas.
These small, fish-scented plastic packets (resembling ketchup pouches) contain RABORAL V-RG—a genetically engineered live vaccinia virus (closely related to the historical smallpox vaccine virus) that actively replicates inside any animal that consumes it.
🚨 This should alarm every Texan concerned about human health: ⬇️⬇️⬇️
⏺️ The CDC directly states that these baits place people “at risk for vaccine exposure and vaccine virus infection.”
⏺️ Confirmed human infections have already occurred: individuals who handled ruptured baits or removed them from pets’ mouths developed vaccinia lesions and illness. These cases, documented in medical literature and CDC reports, are especially dangerous for the immunocompromised, pregnant women, people with eczema or open skin conditions, and young children.
⏺️ The virus sheds for weeks after ingestion. Studies detect viral DNA in oral and rectal swabs, with a documented resurgence of shedding between days 17 and 34—meaning infected animals can transmit the vaccine virus to other wildlife, potentially spreading it through saliva, feces, shared water, soil, and the broader environment.
⏺️ Exposure pathways are very real: pets carrying baits home, children playing in yards or parks, hikers encountering residue, or anyone coming into indirect contact with contaminated surfaces or animal waste.
⏺️ These massive drops occur with minimal public notice—no broad neighborhood alerts, no opt-out mechanism, no comprehensive community warnings. Baits are landing in backyards, trails, creeks, fields, and semi-rural areas where families live every day.
Official guidance if you encounter one:
🔽🔽🔽🔽🔽🔽🔽🔽🔽🔽🔽
🛑 Leave it undisturbed for wildlife.
🛑 If contact occurs—wash thoroughly with soap and water immediately.
🛑 Seek medical attention promptly if any symptoms develop (especially high-risk individuals).
🛑 Report to the hotline: 1-877-722-6725 or 512-776-7676.
The program has helped suppress certain rabies strains—no denying that.
But deliberately dispersing a live, replicating virus capable of infecting humans and continuing to shed in the environment, across vast populated-adjacent regions without meaningful transparency or consent, is a profound public health concern!!!!
sgtreport.com/2026/01/texas-…
kfyo.com/texas-airborne…
jonfleetwood.substack.com/p/texas-air-dr…
DSHS information:
dshs.texas.gov/rabies/oral-ra…
These small, fish-scented plastic packets (resembling ketchup pouches) contain RABORAL V-RG—a genetically engineered live vaccinia virus (closely related to the historical smallpox vaccine virus) that actively replicates inside any animal that consumes it.
🚨 This should alarm every Texan concerned about human health: ⬇️⬇️⬇️
⏺️ The CDC directly states that these baits place people “at risk for vaccine exposure and vaccine virus infection.”
⏺️ Confirmed human infections have already occurred: individuals who handled ruptured baits or removed them from pets’ mouths developed vaccinia lesions and illness. These cases, documented in medical literature and CDC reports, are especially dangerous for the immunocompromised, pregnant women, people with eczema or open skin conditions, and young children.
⏺️ The virus sheds for weeks after ingestion. Studies detect viral DNA in oral and rectal swabs, with a documented resurgence of shedding between days 17 and 34—meaning infected animals can transmit the vaccine virus to other wildlife, potentially spreading it through saliva, feces, shared water, soil, and the broader environment.
⏺️ Exposure pathways are very real: pets carrying baits home, children playing in yards or parks, hikers encountering residue, or anyone coming into indirect contact with contaminated surfaces or animal waste.
⏺️ These massive drops occur with minimal public notice—no broad neighborhood alerts, no opt-out mechanism, no comprehensive community warnings. Baits are landing in backyards, trails, creeks, fields, and semi-rural areas where families live every day.
Official guidance if you encounter one:
🔽🔽🔽🔽🔽🔽🔽🔽🔽🔽🔽
🛑 Leave it undisturbed for wildlife.
🛑 If contact occurs—wash thoroughly with soap and water immediately.
🛑 Seek medical attention promptly if any symptoms develop (especially high-risk individuals).
🛑 Report to the hotline: 1-877-722-6725 or 512-776-7676.
The program has helped suppress certain rabies strains—no denying that.
But deliberately dispersing a live, replicating virus capable of infecting humans and continuing to shed in the environment, across vast populated-adjacent regions without meaningful transparency or consent, is a profound public health concern!!!!
sgtreport.com/2026/01/texas-…
kfyo.com/texas-airborne…
jonfleetwood.substack.com/p/texas-air-dr…
DSHS information:
dshs.texas.gov/rabies/oral-ra…
The U.S. Department of Agriculture is airdropping rabies vaccines in six states: Alabama, Georgia, North Carolina, Tennessee, Virginia, and West Virginia. This initiative aims to prevent the spread of rabies among wildlife, particularly raccoons
Rabies Vaccine Air-Drop States
The U.S. Department of Agriculture (USDA) is conducting rabies vaccine air-drops in a total of six states. These states are:
Alabama
Georgia
North Carolina
Tennessee
Virginia
West Virginia
Purpose of the Air-Drop
The initiative aims to reduce rabies outbreaks among wildlife, particularly targeting raccoons, which are common carriers of the rabies virus. The vaccines are distributed in bait form, designed to be consumed by wildlife, thereby helping to prevent the spread of rabies to both animals and humans.
Distribution Method
The vaccines are delivered via airplanes, helicopters, and vehicles, ensuring coverage in both rural and suburban areas. This effort is part of a broader strategy to protect public health and animal health from rabies.
Rabies Vaccine Air-Drop States
The U.S. Department of Agriculture (USDA) is conducting rabies vaccine air-drops in a total of six states. These states are:
Alabama
Georgia
North Carolina
Tennessee
Virginia
West Virginia
Purpose of the Air-Drop
The initiative aims to reduce rabies outbreaks among wildlife, particularly targeting raccoons, which are common carriers of the rabies virus. The vaccines are distributed in bait form, designed to be consumed by wildlife, thereby helping to prevent the spread of rabies to both animals and humans.
Distribution Method
The vaccines are delivered via airplanes, helicopters, and vehicles, ensuring coverage in both rural and suburban areas. This effort is part of a broader strategy to protect public health and animal health from rabies.
What are the specific methods used for airdropping rabies vaccines in wildlife areas?
The specific methods for airdropping rabies vaccines in wildlife areas include using helicopters and fixed-wing aircraft to distribute bait containing the oral rabies vaccine. These baits are designed to attract wildlife, such as raccoons, and are often flavored to encourage consumption.
fox26houston.com/news/oral-rabi…
The specific methods for airdropping rabies vaccines in wildlife areas include using helicopters and fixed-wing aircraft to distribute bait containing the oral rabies vaccine. These baits are designed to attract wildlife, such as raccoons, and are often flavored to encourage consumption.
fox26houston.com/news/oral-rabi…
18 Social rules you should know, to be respected naturally everywhere..
Life changing thread.. 🧵
Life changing thread.. 🧵
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3-4
I DON'T UNDERSTAND WHY PEOPLE DON'T USE GROK FOR STOCKS.
Most traders are looking at charts from 3 months ago.
Grok analyzes real-time sentiment on X to predict tomorrow.
Here are 8 prompts to find the next 10x stock:
Most traders are looking at charts from 3 months ago.
Grok analyzes real-time sentiment on X to predict tomorrow.
Here are 8 prompts to find the next 10x stock:
1. Analyze Real-Time Market Sentiment on X
This is how you catch trends BEFORE they run, not after.
Prompt:
"Search X (Twitter) for the latest discussions about [STOCK TICKER/COMPANY] and analyze the sentiment.
Stock: [name and ticker]
Timeframe: [last 24-48 hours]
Based on what you find, provide:
1. Overall sentiment (bullish/neutral/bearish)
2. Key themes and narratives emerging
3. Notable investors or analysts discussing it
4. Any breaking news or catalysts mentioned
5. Shift in sentiment compared to last week
6. Retail vs. institutional sentiment indicators
7. Hype level assessment (organic vs. pump)
8. Momentum prediction: Building or fading?
Focus on actionable insights, not noise."
This is how you catch trends BEFORE they run, not after.
Prompt:
"Search X (Twitter) for the latest discussions about [STOCK TICKER/COMPANY] and analyze the sentiment.
Stock: [name and ticker]
Timeframe: [last 24-48 hours]
Based on what you find, provide:
1. Overall sentiment (bullish/neutral/bearish)
2. Key themes and narratives emerging
3. Notable investors or analysts discussing it
4. Any breaking news or catalysts mentioned
5. Shift in sentiment compared to last week
6. Retail vs. institutional sentiment indicators
7. Hype level assessment (organic vs. pump)
8. Momentum prediction: Building or fading?
Focus on actionable insights, not noise."
2. Spot Emerging Trends Before Wall Street
Prompt:
"Analyze current discussions on X about emerging trends in [SECTOR/INDUSTRY].
Sector: [tech/healthcare/energy/AI/etc.]
Focus: [small-cap/mid-cap/large-cap]
Identify:
1. What trends are gaining traction right now
2. Stocks being mentioned repeatedly
3. New products, technologies, or catalysts
4. Sentiment shift patterns
5. Early-stage companies getting attention
6. Comparison to mainstream media coverage (are we early?)
7. Key opinion leaders driving the narrative
8. Stocks positioned to benefit most
Show me what's trending NOW, not last quarter."
Prompt:
"Analyze current discussions on X about emerging trends in [SECTOR/INDUSTRY].
Sector: [tech/healthcare/energy/AI/etc.]
Focus: [small-cap/mid-cap/large-cap]
Identify:
1. What trends are gaining traction right now
2. Stocks being mentioned repeatedly
3. New products, technologies, or catalysts
4. Sentiment shift patterns
5. Early-stage companies getting attention
6. Comparison to mainstream media coverage (are we early?)
7. Key opinion leaders driving the narrative
8. Stocks positioned to benefit most
Show me what's trending NOW, not last quarter."
The Tortoise and the Hare was never about slow and steady.
We've been teaching the wrong lesson for generations.
And it's ruining how we think about success.
Here's what the fable actually meant:
We've been teaching the wrong lesson for generations.
And it's ruining how we think about success.
Here's what the fable actually meant:
We've all grown up hearing the same lesson.
Slow and steady wins the race.
It's neat. It's comforting.
And it's completely wrong.
Slow and steady wins the race.
It's neat. It's comforting.
And it's completely wrong.
The tortoise crosses the finish line first.
But he didn't outrun anyone.
The hare simply stopped racing.
That one detail changes everything about the lesson we've been teaching:
But he didn't outrun anyone.
The hare simply stopped racing.
That one detail changes everything about the lesson we've been teaching:
The man who redefined modern business:
Dan Koe.
He makes $4.2 million per year as a one-person business. Works 4 hours a day. Pissed off Elon Musk with the most viral X article.
I studied his work for the past 3 years to uncover his secrets.
10 golden nuggets I discovered:
Dan Koe.
He makes $4.2 million per year as a one-person business. Works 4 hours a day. Pissed off Elon Musk with the most viral X article.
I studied his work for the past 3 years to uncover his secrets.
10 golden nuggets I discovered:
The Modern Renaissance
Tools and AI have lowered the barrier to entry.
One person can outproduce a team of 10 employees.
You can create a website, a software, and a product without knowing how to write a single line of code.
Tools and AI have lowered the barrier to entry.
One person can outproduce a team of 10 employees.
You can create a website, a software, and a product without knowing how to write a single line of code.
"You only have about 3-4 hours of pure focus."
• Remove distractions
• Work on 3-5 lever-moving tasks
• Build profitable projects
• Rest & enjoy life
Your phones, messages, and distractions can wait.
Your creative energy cannot.
• Remove distractions
• Work on 3-5 lever-moving tasks
• Build profitable projects
• Rest & enjoy life
Your phones, messages, and distractions can wait.
Your creative energy cannot.
En abril de 1981, la administrativa Sandra Lee Garrison revisaba aburridas facturas en un sótano de Atlanta. Pero un día vio un patrón que nadie más había detectado. Sin saberlo, acababa de descubrir una de las mayores pandemias de la historia: el SIDA. Tira del hilo 🧵👇🏽👇🏽👇🏽
Sandra trabajaba en el CDC (Control de Enfermedades) y su trabajo era tedioso: aprobar solicitudes para medicamentos "huérfanos". Se trataba de drogas raras para enfermedades raras que las farmacéuticas no vendían en farmacias normales. Era pura burocracia de sellos y firmas.
Uno de esos medicamentos era la Pentamidina, que servía para tratar una neumonía muy específica (PCP) que solo afectaba a gente con el sistema inmune destrozado, como ancianos con cáncer terminal o trasplantados. El CDC enviaba uno o dos frascos al mes, como algo rutinario.
“One of the penalties for refusing to participate in politics is that you end up being governed by your inferiors.”
— Plato, The Republic
— Plato, The Republic
To circumvent the familiar and endlessly repeated refrain that “we are not voting our way out of this” or that “we never voted for this,” one must first grasp that for Plato, politikē has nothing to do with voting at all.
That modern fixation reflects a procedural misunderstanding alien to the classical mind, and it is from this error that the West and its peoples must deliberately return if they wish to survive into the coming century. Politics, for Plato, concerns rule, authority, and the ordering of power within the city. Voting is incidental and often irrelevant. What matters is who commands, who obeys, and by what right such command is exercised.
When Plato speaks of the penalty for refusing to participate in politics, he is not issuing a moral exhortation or encouraging civic engagement (voting),in the modern sense. He is describing an iron law of social reality. In the Gorgias, Plato is explicit that power belongs not to those who merely persuade, but to those who can compel obedience and impose their will in action. If capable men withdraw from the struggle over power, power does not dissolve into neutrality or repose. It does not wait patiently for their return. It is seized by lesser men, those neither burdened by scruple nor restrained by hesitation. Nature abhors a vacuum, and political rule, like physical force, is never left unclaimed for long.
Politics, in this deeper and more honest sense, is power itself, and power is inseparable from force, though not merely from brute violence. It encompasses law and coercion, command and punishment, authority and enforcement. It is the capacity to impose decisions upon others and to see those decisions carried out in the world. Every political order, no matter how cloaked in the de rigueur moral language of consent or legitimacy, rests ultimately on the ability to compel obedience when persuasion fails.
Plato, therefore, is not urging participation in what is today called procedural democracy. He is issuing a warning about abdication. When the strong, meaning the competent and capable, refuse the burdens of rule, they do not preserve their virtue or secure their autonomy. They guarantee their own subjugation. Power passes inevitably to the weak and feckless, to the inferior, who rule not because they are fit to do so, but because no one stronger was willing to contest them.
That modern fixation reflects a procedural misunderstanding alien to the classical mind, and it is from this error that the West and its peoples must deliberately return if they wish to survive into the coming century. Politics, for Plato, concerns rule, authority, and the ordering of power within the city. Voting is incidental and often irrelevant. What matters is who commands, who obeys, and by what right such command is exercised.
When Plato speaks of the penalty for refusing to participate in politics, he is not issuing a moral exhortation or encouraging civic engagement (voting),in the modern sense. He is describing an iron law of social reality. In the Gorgias, Plato is explicit that power belongs not to those who merely persuade, but to those who can compel obedience and impose their will in action. If capable men withdraw from the struggle over power, power does not dissolve into neutrality or repose. It does not wait patiently for their return. It is seized by lesser men, those neither burdened by scruple nor restrained by hesitation. Nature abhors a vacuum, and political rule, like physical force, is never left unclaimed for long.
Politics, in this deeper and more honest sense, is power itself, and power is inseparable from force, though not merely from brute violence. It encompasses law and coercion, command and punishment, authority and enforcement. It is the capacity to impose decisions upon others and to see those decisions carried out in the world. Every political order, no matter how cloaked in the de rigueur moral language of consent or legitimacy, rests ultimately on the ability to compel obedience when persuasion fails.
Plato, therefore, is not urging participation in what is today called procedural democracy. He is issuing a warning about abdication. When the strong, meaning the competent and capable, refuse the burdens of rule, they do not preserve their virtue or secure their autonomy. They guarantee their own subjugation. Power passes inevitably to the weak and feckless, to the inferior, who rule not because they are fit to do so, but because no one stronger was willing to contest them.
This is the most detailed study on personality and intelligence ever done:
First, the Big Five: Neuroticism is robustly associated with lower intelligence, particularly processing speed and quantitative ability.
First, the Big Five: Neuroticism is robustly associated with lower intelligence, particularly processing speed and quantitative ability.
Next Extraversion and Openness:
Extraversion itself has no correlation to intelligence (r= -0.02); however, activity and and enthusiauaim do—smarter people are more lively!
Openness has the strongest association of the five, its easy to see as 'ideas' correlates at r=0.4.
Extraversion itself has no correlation to intelligence (r= -0.02); however, activity and and enthusiauaim do—smarter people are more lively!
Openness has the strongest association of the five, its easy to see as 'ideas' correlates at r=0.4.
For Agreeableness and Conscientiousness, there are no broad associations; there are as many agreeable, intelligent people as there are disagreeable ones.
Though compassion and industriousness do have positive associations with intelligence!
Though compassion and industriousness do have positive associations with intelligence!
