I was shocked to find that @RLSWrites cites a statistic about the # of animal shelters verses the # of #domesticviolence#shelters, in No Visible Bruises. Why didn't editors at @BloomsburyPub catch this as problematic? Thread: why this is problematic:
1/ There is a connection between domestic abuse and animal abuse. Often abusers injure animals as well as their main targets: women. Many women, over many years, did not leave their abusers because there was no where to take their animals.
2/ Now some dv shelters have created shelters for animals, or have developed working relationships with animal shelters in order to protect the animals who are also targeted by abusers.
3/ I wrote about this 24 years ago in "Woman-Battering and Harm to Animals." Like @RLSWrites, I talked about men who lead batterers' programs. They told me that the harm done to animals is often something that #batterers don't want to discuss bec the kinds of harm they inflicted
4/ exposed how deliberate their violence was. You can find the paper on "Woman-Battering and Harm to Animals" here: read.dukeupress.edu/books/book/199…
5/ In addition, over the years Orders of Protection have bee expanded to include animals. Why? Because they are at risk with #batterers too. So, a cheap shot by a respected author at the numbers of #animalshelters is out of place in an important book on #dv.
6/ Furthermore, anyone who has bought a #purebred dog contributes to the numbers of animals in shelters. Animal shelters don't exist because we care more about animals; they exist bec we don't care enough. And animal shelters #euthanize.
7/ Just because animal shelters and dv shelters share the same noun, "Shelter", doesn't mean that they are acting in the same way or perform the same function. Nor does it communicate anything about who is cared about more.
7/ This was such a cheap shot, it makes me wonder if there are other places where @RLSWrites took a short cut to make a point. Well, yes, in her comment on the #ASPCA.
8/ @RLSWrites says, "The #ASPCA predates laws against cruelty toward one's wife by several decades, meaning, I suppose, that we held our dogs in higher regard than we held our wives." The existence of a not for profit is not the same as the passing of a law.
9/ This is another cheap shot and for what purpose? I do believe if you look at the history of #ASPCA, the founder helped with child abuse cases too. But, the idea that we care more about or have responded better to animals than women is simply wrong.
10/ stalking behavior, or separation violence, has also included harm to animals. Women coming home to find their dog hung, or a dead squirrel in the front porch, or other atrocities. Paying attention to how animals are treated helps us to understand #domesticviolence.
I hope @RLSWrites and @BloomsburyPub will remove this offending, self-righteous, and inaccurate information from future editions and that we can all work to stop the harms inflicted on others (including animals) by #batterers.
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Several of the players in the cellular meat movement were men from the animal rights movement (AR), leaders, who had moved the focus of AR away from community organizing and toward ballot measures and working with the companies producing most of the slaughtered animals. 2/x
Some of these men were credibly accused of sexual harassment while in the AR movement. They found a safe landing at the cellular meat movement, sometimes aided by other men in the movement. 3/x
In 1990, my book "The Sexual Politics of Meat" was published. I argued that meat eating & masculinity were linked in a patriarchal culture, & that removing dead animal flesh from the plate threatened to men who were committed to gender inequality 1/x bloomsbury.com/us/sexual-poli…
Since that time, as a direct response to feminist & vegan advances that together feel threatening to men's status, we find ongoing claims about the necessity of eating the flesh of dead animals. For instance, right wing activists paraded around with huge platters of meat. 2/x
In response to these anxiety-laden assertions about men, masculinity & the need for dead flesh, cultural commentators appear to interpret it. What I've noticed is how often they fail to establish any context for their analysis. As though each reiteration is something new. 3/x
1/ This thread reflects on a recurring problem in discussing the history of #animalstudies, critical animal studies, & human-animal studies. It’s #misogyny. Here’s the jist: feminists & feminist ideas are devalued or ignored only to see our ideas appropriated while we disappear.
3/ In Ecofeminism: Feminist Intersections with Other Animals and the Earth, @last1000chimps & I described how reflections on the development of the animal protection movement usually tell the story of its beginning w/ the publication of @PeterSinger’s Animal Liberation in 1975
Dear @VegNews: I am shocked that you carried the statement by the authors of #ThugKitchen announcing their name change in your 2020 holiday issue without providing any context about their racist practices and cultural appropriation over the past 8 years. 1/x
#TheBeardedVegans offered a definitive two-part series on Thug Kitchen exposing this. They explain, "Matt and Michelle, the couple behind #ThugKitchen made a habit of slyly dodging their critics & employing a litany of gaslighting techniques to explain away their behavior." 2/x
"Scoop" asked, What does defacing a billboard that features #JacindaAdren w/ a dead #possum say? It says the #sexualpoliticsofmeat is alive & well in NZ. //www.scoop.co.nz/stories/HL2008/S00187/defacing-billboard-of-jacinda-ardern-with-dead-possum-what-does-it-say-about-us.htm /1
Killing animals and using them to represent hostile feelings toward women is nothing new. It's just more visible when the woman the dead animal is used against is #jacindaardern the Prime Minister of NZ. /2
Also a reminder of the status of #possums as pests in New Zealand, explored in a paper by Ally Mccrow-Young, Tobias Linné, and Annie Potts. To lower a woman's status or objectify her, use #animals that have already been "lowered" in status. researchgate.net/publication/33… /3
Let’s take a moment to remember the #suffragists who were #vegetarian, a thread. They recognized how oppressions were connected. Some of the information is from my book, The Sexual Politics of Meat now celebrating its 30th anniversary of publication. #suffrage /1
Let’s be clear: Susan B. #Anthony was NOT a vegetarian. She was happy to get to Delmonico’s in Manhattan after staying with the #Grimke sisters, who were. She did attend a vegetarian banquet in 1853, where the toast was to “Total Abstinence, Women’s Rights, & Vegetarianism.” /2
Matilda Joslyn #Gage, a radical activist & co-editor of the 1st 3 volumes of “The History of Woman Suffrage” with Elizabeth Cady Stanton & Susan B. Anthony, was a vegetarian. She was later written out of the history for her radical views. See the work of @Swagner711 /3