Sajjad Rizvi سجاد رضوي Profile picture
Apr 9, 2020 7 tweets 7 min read Read on X
#Intisharat_e_mawla on #Enghelab in #Tehran which is currently shut has been at the forefront of publishing on #IslamicPhilosophy and #Mysticism especially through translations of major works 1/ ImageImage
One of their most prolific editors and translators was the #Zahabi author #MuhammadKhajavi (1934-2012) for his work on #MullaSadra and the #IbnArabiSchool google.co.uk/amp/s/www.hams… 2/
He translated the whole of the #Asfar as well as the #Tafsir and other works of #MullaSadra 3/ ImageImageImageImage
He also produced a wonderful translation of the school text #SharhFususalHikam of Dawud Qaysari along with a series of glosses by Jandi (d. c. 1300), Kashani (d. c. 1336), Ibn Turka (d. c. 1434), Jami (d. 1492) and the contemporary thinker Hasanzada Amuli 4/ Image
Alongside these works he edited a number of #Zahabi works published either by the #Khanqah_e_Ahmadi in #Shiraz before the revolution or by #intisharat_e_mawla after such as this commentary on Qutb al-din Nayrizi (d. 1762) 5/ Image
I’d forgotten but he also translated the whole of #FutuhatMakkiya as well Image
And the #MafatihalGhayb which is a wonderful study on the nature of revelation and the #homologies of the books of God, of nature and the microcosmic book of humanity - I have a grad student writing his doctoral dissertation on it Image

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More from @mullasadra

Aug 28, 2023
In a recent article on the canonisation of the #Nahj_al_Balāgha, Aun Hasan Ali cites the words of the eminent authority of contemporary #Shii_Islam Sayyid ʿAlī Sīstānī that advises believers to read this famous collection from the 11th century - a thread on the Nahj 1/
The article itself can be found here 2/contemporarystudyofislam.org/index.php/jcsi…
While there is little doubt that the Nahj is popular in contemporary Shii households and lives - and increasingly also among Zaydī and Ismaili Shiʿa as well - how did it attain its status as the pre-eminent text after the Qurʾan since it is not normally considered canonical? 3/
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Jan 17, 2022
Any consideration of a #decolonial approach to #philosophy must engage with #Africana philosophy - but what is often occluded in that is the #Islamic element 1/
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A number of works have recently appeared that are relevant to our understanding of the Muslim element in that often focused on #WestAfrica 3/
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Jan 17, 2022
The influence of Immanuel Kant on modern philosophy cannot be underestimated - a thread on #Kant in #Iran
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Oct 31, 2021
Sad to hear that Mahmoud Ayoub (1935-2021) one of the pioneers of #ShiiStudies and #intrafaith and #interfaith #MuslimChristian studies has passed away earlier today - a 🧵
Much of his career was in #MuslimChristian understanding partly influenced by his own biography - born into a #Shii family in Qana in Southern Lebanon in 1935 and converting to Protestantism 2/
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Oct 16, 2021
With the recent passing of Āgha-ye Ḥasanzādeh Āmulī, mention was made of his teacher Mīrzā Abūʾl-Ḥasan Shaʿrānī (1903-1973) whom most Iranians know through his translation of the Qurʾan - a 🧵
In terms of his scholarly family background, his father was a descendant of Fatḥollāh Kāshānī, author of the 16th century #QurʾanExegesis Manhaj al-ṣādiqayn, and his maternal grandfather was Navvāb-e Tehrānī, author of the literary Shiʿi martyrology Fayż al-dumūʿ 1/
Shaʿrānī trained in the seminary, first at the Madrasa-ye Khān Marvī with important philosophers such as Mīrzā Mahdi Āshtiyānī (1888-1953), one of the first to teach university students as well, and Mīrzā Maḥmūd Qummī (d. 1925), a specialist on the school of #IbnʿArabī 2/
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Sep 26, 2021
The seminarian philosopher and polymath Āqā-ye Ḥasan Ḥasanzāde Āmolī (b. 1307Sh/1928) passed away yesterday 25 September 2021 - a 🧵 on his life and works #ShiiPhilosophy #mysticism #ʿerfān #ḥekmat
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