I should probably write a preventive thread about this, because I feel I'm going to get a few comments of the kind “more than 60% in place <X> have been infected by covid, and infections are still taking place! this proves that herd immunity DOES NOT WORK! ChEcKmAtE!!!”. •1/24
So yes, I've claimed a number of times, and I still do, that the trivial estimation of the collective immunity threshold given by the formula 1 − 1/R, which gives 60% for R=2.5, is pessimistic (but that it's hard to figure out the true value). •2/24
This is essentially because the reasoning behind this formula assumes a homogeneous population (everyone is equally likely to get infected) with perfect mixing (everyone is equally likely to infect anyone) and deviations from this lower the threshold. •3/24
Basically, any kind of heterogeneity within the population (geographical, socio-economic, individual, etc.) will tend to lower the collective immunity threshold. The details can be complex, but the general idea isn't complicated to undestand. {BEGIN SUMMARY} •4/24
‣ In the case of individual variations of social contacts: individuals who tend to have more contacts than others will be infected sooner, and by becoming immune they will contribute a larger share of reduction of disease infectiousness than predicted naïvely. •5/24
(I wrote a thread about this very early on in the pandemic: threadreaderapp.com/thread/1241745… — before I knew that the phenomenon had been studied and confirmed by others, so I didn't know the right terminology at that time.) •6/24
‣ In the case of heterogeneity between population groups: this is because the observed reproduction number for the population is essentially that of the subpopulation which has most infections, i.e., that in which it reproduces most. … •7/24
… But the collective immunity threshold, on the other hand, is an average. So you observe essentially the highest reproduction number of all subpopulation, but the one which matters to collective immunity is an average. This leads to an overestimation. •8/24
E.g., if you have R=2.5 in urban areas and R=1.5 in rural areas (random example), you will observe nearly 2.5 for the country as a whole, because urban areas are hit earlier, but herd immunity is attained by 60% in urban areas and 35% in rural areas: less than 60% overall. •9/24
And there's nothing specific about urban-vs-rural in the above example, it works with any kind of subgroups within the population, provided (more or less) that intra-group infections dominate inter-group infections. •10/24
(I've written about all of this many times over, lastly in this blog post of mine (esp. second bullet point): madore.org/~david/weblog/… — it's in French but Google Translate generally does a decent job for these things.) •11/24
So anyway, the idea is that while these phenomena are hard to model so it's impossible to compute the collective immunity threshold accurately, the simplistic formula 1 − 1/R will lead to a possibly gross overestimation. {END SUMMARY} •12/24
But there are a number of caveats here: one is that collective immunity being reached does not mean that the epidemic disappears, it merely means that it starts to wane. There can be an “overshoot” between herd immunity and the final attack rate. •13/24
(In general, I don't think this overshoot is a problem, in fact epidemics tend to undershoot rather than overshoot the herd immunity threshold, which is why they come in waves. But if the epidemic is fast enough, it can happen. More about this: madore.org/~david/weblog/…) •14/24
Another caveat is that R fluctuates in time for many reasons other than the accruement of immunity: this might be for sociological or environmental reasons. Immunity gained for one value of R no longer fully works for a higher value, so a rebound can happen. •15/24
Another caveat is that we need to distinguish “unconditional” herd immunity, which applies to a population which neither knows nor cares about the infection, and “conditional” one, where (and while!) the population takes various precautions which lower the effective R. •16/24
I've written about this distinction, and explained why it makes the whole concept rather slippery to define, in the following thread: threadreaderapp.com/thread/1324405… •17/24
And of course, more important caveats are that both the value of R (for a given time and place) and the attack rate (number of people having been infected so far) are known with considerable uncertainty (especially the latter). •18/24
The value of 2.5, or sometimes 3, which is sometimes stated for covid, is a debatable conventional value, which stems from early estimates of the Chinese phase of the pandemic. But people in other countries may behave differently, especially now they have heard of covid. •19/24
So 60% is an essentially meaningless value, for a loosely defined concept (herd immunity conditional to what?), pulled out of a simplistic formula 1 − 1/R by plugging in an equally simplistic value of R₀ = 2.5. I don't think it has any relevance whatsoever. •20/24
And in general, I expect collective immunity to kick in sooner, perhaps much sooner. BUT, and here's an important but, it can also kick in later! In fact, that's the whole deal about heterogeneity: the immunity threshold of the whole is lowered by variations in the parts. •21/24
So if you've found a place where more than 60% of people have been infected and the epidemic is still raging, well, it proves that there's a lot of heterogeneity between places on Earth because, you know, most places haven't reached nearly 60%. •22/24
And if you've cherry-picked that place to be one with a high attack rate, it will also probably be a place with a high reproduction number, so it's not surprising that its collective immunity threshold is way above 60%. •23/24
To summarize, the fact that some places on Earth have reached phenomenal attack rates and perhaps not even gained collective immunity in no way proves that elsewhere it can't be gained at a lower threshold. In fact, it might even suggest the contrary! •24/24
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🧵 A comparison between hydroxychloroquine and lockdowns. ⤵️
Recently I compared lockdown proponents with crackpots who believe 5G causes covid: I admit I shouldn't have written this. But the comparison with HCQ proponents, on the other hand, works very well. Thread: •1/36
Ⓐ So, first, in both cases we have something which is supposed to work against covid for a simple and not completely idiotic reason (i.e., the idea is, at least, worth considering!). •2/36
In the case of hydroxychloroquine (“HCQ” henceafter), the theory is that HCQ could serve as a zinc ionophore, transporting Zn²⁺ into the cytoplasm where it serves to inhibit viral ARN-replicase. •3/36
A claim has been brought to my attention that covid has cut life expectancy in England and Wales by a year. I think this is EXTRAORDINARILY misleading, so it deserves some clarification. •1/9 theguardian.com/world/2020/dec…
The thing is, life expectancy (at birth, or at any other age) is a bizarre notion. It is obtained by taking observed death rates by age at a given time (generally averaged over several years), assuming these rates stay constant, and computing expectancy from that. •2/9
So it's a concept which basically embeds the assumption that death rates hold constant over time. Which isn't true, of course. When they vary slowly (e.g., due to medical progress), it still makes sense. But in the face of an extraordinary even like covid? •3/9
Extremely disappointed by this move of Dylan's. As a recipient of the Nobel Prize in literature, he should understand what value his songs have for humanity as a whole, and consider giving them to mankind by emancipating them into the Public Domain. bbc.com/news/entertain…
Instead, he preferred to keep them locked under copyright for many decades to come, by selling them in exchange for a large sum of money to a predatory company. What cultural, artistic or social values was Dylan supposed to stand for, again? The times they aren't a-changin'!
This is particularly disappointing given that D. himself recognized the value of imitating others (and was criticized for doing so). From his Nobel speech: “By listening to all the early folk artists and singing the songs yourself, you pick up the vernacular. You internalize it.”
Je viens de regarder l'épisode de la série “Quand l'Histoire fait dates” consacré à la bataille de Talas en 751: arte.tv/fr/videos/0861… — je dois avouer mon inculture (et/ou mon européo-centrisme) en ce que je n'avais pas entendu parler de la bataille de Talas… •1/6
… Du moins jusqu'à la semaine dernière, parce que j'ai appris son importance justement avant-hier, ce qui m'a permis de dire à mon poussinet «quoi? tu ne connaissais pas la bataille de Talas‽ j'en parlais justement avant-hier avec ta mère». 😅 •2/6
Ceci dit, l'importance de la bataille semble un peu disputée. Patrick Boucheron, dans cette émission, en fait une date-clé dans le développement des deux empires musulman et chinois et dans l'histoire de l'Asie centrale, et même dans la conversion des Turcs à l'Islam. •3/6
Il y est question des langues qui ont changé d'alphabet, à commencer par le turc, par décision d'Atatürk, mais aussi l'Ouzbek (arabe traditionnellement, puis latinisation à partir de 1928, puis cyrillique à partir de 1940, et maintenant retour à l'alphabet latin). •2/10
Mais aussi des tentatives de latiniser le chinois, avec le «Latinxua Sin Wenz» dans les années 1930 (je n'en avais jamais entendu parler). Par contre, bizarrement, le documentaire parle peu de la simplification des idéogrammes chinois. •3/10
Très intéressant documentaire diffusé par @ARTEfr, ‘L'Odyssée de l'écriture’, sur l'histoire de l'écriture, en trois parties (1 “Les origines”, 2 “L'Empreinte des civilisations” et 3 “Une nouvelle ère”), visible sur leur site jusqu'au 19 janvier: arte.tv/fr/videos/RC-0… •1/17
J'ai vu la première partie hier, qui est intéressante et très bien expliquée, sur les origines de l'écriture d'une part, et de l'alphabet de l'autre. Mais je n'y ai pas appris grand-chose de plus que ce que je savais déjà. Je n'ai pas encore vu la troisième partie. •2/17
Par contre, j'ai trouvé la deuxième partie absolument fascinante. Elle se penche sur les supports et techniques d'écriture entre l'antiquité et le développement de l'imprimerie à caractères mobiles et sur l'impact que ceux-ci ont eu. J'essaie de résumer: •3/17