There was a time, Chatrapati Shivaji Maharaj was in Pratapgarh and Afzal Khan had bought 2 lakh of his men to capture him. The men had encircled the Fort.
Aai Jijau saw the crowd of men, but she wasn't worried. She was confident in her son's abilities.
Afzal Khan, to be doubly sure appointed two of his men as SPIES and asked them to snoop on Chatrapati Shivaji Maharaj and get back with information on Total Maratha Men, their Weapons, their Strategic Location etc.
Chatrapati Shivaji Maharaj, survived, ruled & created History in his 40 odd years on the throne, only because he had the strongest of SPY NETWORKS.
Maharaj quickly got the news, two spies are breathing quite close by, keeping an eye on our movements.
Catching them was an easy task.
But, we are talking about MAHARAJ here. He was smarter than the smartest.
He decided to bring his Psychological Warfare tactics into play.
He asked a Mawla (who was physically the same frame as Maharaj) to dress-up as himself (i.e Chatrapati Shivaji Maharaj) - while Maharaj dressed up as the Soldier (Maawla).
Along with another Mawla, the trio went on a stroll of the Fort.
Maharaj exactly knew the location of the spies. The plan was in place.
Mawla (Dressed as Maharaj) took his Sword held-it-by the-Scabbard. History says it was nearly 40+ kgs.
Mawla (Dressed as Maharaj) gave the Sword+Scabbard to Maharaj (Dressed a Mawla).
Maharaj (Dressed as a Mawla), casually held the handle of the Sword, removed it from the Scabbard and threw the Scabbard away as if it was nothing.
The Khan Spies saw all this. It shocked them and it seems they ran away.
They went to Afzal Khan and reported "Sardar, we saw a Simple soldier being handed over the royal sword. He took the sword, separated from its cover and threw it off like it was nothing...
Sardar, if a normal Maratha Soldier could do this just imagine what the King can do"
Chatrapati Shivaji Maharaj was indeed the Greatest Ruler of All times.
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Battle of Pawankhind. A war that changed the course of history.
Possibly my longest thread. Please read through till the END.
Request the Reader to picture himself/herself in Ghodkind (which became Pawankhind later).
To the West of Ghodkind is VISHALGAD. It could be 7 km from the valley and 14 kms by Road.
4 kms to the East of it is Ghodmaal. Ghodmaal is a place where "Horse Market" was there.
Horses bought at Ghodmaal were taken by the Valley route to VISHALGAD. Hence, the Valley-route was called Ghodkind. VISHALGAD was the place where these horses were registered officially and inducted into the Maratha Army.
Arjuna elopes with Subadhra in elder-brother Krishnas Ratha. Pitamaha Bheeshma is very angry with Arjuna as this was against the Tradition. Subhadra’s other brother Balrama had already promised Subhadra’s marriage to Duryodhana.
Krishna tried to convince Bhishma about how Arjuna was the right man for Subhadra and his action was right too, but Bhishma was adamant. The conversation that then happened between Krishna and Bhishma is as follows:
Bhishma: "I am not happy with this marriage because this is against the tradition. A person can trust another person only when traditions are followed and respected.
Without following traditions, trust cannot be established".
Reproducing a Story (Verbatim), I read from the link mentioned above.
Title : Story of Nachiketa & Yama – The Soul & Brahman
Nachiketa was the son of the sage Vājashravas. He was performing a sacrifice named Viswajet Yajna. In this Yajna, the performer had to give away all his wealth. In ancient times, Cows were designated as valuable.
Cows were also special possessions & hence Vajashrava, desiring a gift from the gods, decided to donate all his cows to Brahmins. Nachiketa was in his teens, and he was observing the sacrificial ritual with innocent interest.
While this is not a STORY. This is my attempt at stitching together a thread on #BhagwadGita for everyone to read.
Today, lets learn about the Premise.
The Gita is a dialogue between the warrior-prince ARJUNA and the Bhagwaan KRISHNA who is serving as his charioteer at the Battle of Kurukshetra fought between Arjuna's family & allies (the Pandavas) and those of the prince DURYODHANA & his family (the Kauravas) and their allies.
This dialogue is recited by the Kauravan counselor Sanjaya to his blind king Dhritarashtra (both far from the battleground) as Krishna has given Sanjaya mystical sight so he will be able to see and report the battle to the king.