Roughly somewhere in the 17th Century, there lived a Tribal woman named OBAVVA in the town of Chitradurga, Karnataka.
This is the story of her life and valour.
During those times, Hyder Ali was the most aggressive conqueror of that geography. One town after the other, he marched ahead.
However, Chitradurga was a difficult town to Capture. Like Sahyadri, it is hilly and does not have too many entrances.
It is said, the Leader of Chitradurga switched sides and that irked Hyder-Ali. He decided to attack Chitradurga at any cost.
Despite a lot of planning, he just could not get access to the City. After much toil, he found a Little Tunnel.
His spies discovered the Tunnel is guarded by a single man and he is not an active soldier. He would take breaks often for Food and other activities.
Hyder Alis plan was to get in his Troops with the cover of night. Assemble in a place and launch a surprise attack.
Obavva, was the wife of this Tunnel Guard. She would bring food to work for her husband and she would wait till he eats. Today too, same routine. She bought food and expected to wait till he eats.
However, today he ate and excused himself to go home for some rest.
He asked his wife to stand there as a guard, only because for years nobody had entered the city through that Tunnel. Today too, he thought, no movement will happen. So he might as well rest.
He didn't know, what was about to happen.
According to the plan, Hyder Ali's soldiers readied themselves to enter the city from that Tunnel.
Obavva was waiting under a big Boulder, with one eye on the Tunnel.
After a while, she was surprised at what her eyes saw.
She saw a head sprang up. She recognised from the clothing, this was an enemy soldier.
She looked around, there lying was a heavy pestle (a metal rod).
With one smack, she killed the soldier on the spot.
She realised, what she had done. Thinking that a dead corpse may invite trouble. She quietly dragged the corpse to a Side and went back to her position.
To avoid being spotted, Hyder Alis men were walking maintaining a distance from each other. So the next one was oblivious.
Obavva, repeated her act. She smacked the next guy with the same force. Dragged is Body to the side.
Legend says, she kept repeating this, killing hundreds Number varies in each tale, What remains are the Tales of her Bravery.
History also says she died on the same day. Some say, she died because of fatigue of killing hundreds and some say, a Mughal soldier escaped her wrath and stabbed her.
However, what's true is on that day, a Tribal Woman guarded the Kingdom like a Brave Soldier.
History remembers her as Onakke Obavva.
Onakke is the local name for the Metal Rod.
Tales of #OnakkeObavva are shared around Karnataka with great Pride.
Correction: Onake or Pestle - is a wooden long club with a Ring on one side and a flat base on the other side meant for pounding Paddy Grains.
There was a time, Chatrapati Shivaji Maharaj was in Pratapgarh and Afzal Khan had bought 2 lakh of his men to capture him. The men had encircled the Fort.
Aai Jijau saw the crowd of men, but she wasn't worried. She was confident in her son's abilities.
Afzal Khan, to be doubly sure appointed two of his men as SPIES and asked them to snoop on Chatrapati Shivaji Maharaj and get back with information on Total Maratha Men, their Weapons, their Strategic Location etc.
Chatrapati Shivaji Maharaj, survived, ruled & created History in his 40 odd years on the throne, only because he had the strongest of SPY NETWORKS.
Maharaj quickly got the news, two spies are breathing quite close by, keeping an eye on our movements.
Battle of Pawankhind. A war that changed the course of history.
Possibly my longest thread. Please read through till the END.
Request the Reader to picture himself/herself in Ghodkind (which became Pawankhind later).
To the West of Ghodkind is VISHALGAD. It could be 7 km from the valley and 14 kms by Road.
4 kms to the East of it is Ghodmaal. Ghodmaal is a place where "Horse Market" was there.
Horses bought at Ghodmaal were taken by the Valley route to VISHALGAD. Hence, the Valley-route was called Ghodkind. VISHALGAD was the place where these horses were registered officially and inducted into the Maratha Army.
Arjuna elopes with Subadhra in elder-brother Krishnas Ratha. Pitamaha Bheeshma is very angry with Arjuna as this was against the Tradition. Subhadra’s other brother Balrama had already promised Subhadra’s marriage to Duryodhana.
Krishna tried to convince Bhishma about how Arjuna was the right man for Subhadra and his action was right too, but Bhishma was adamant. The conversation that then happened between Krishna and Bhishma is as follows:
Bhishma: "I am not happy with this marriage because this is against the tradition. A person can trust another person only when traditions are followed and respected.
Without following traditions, trust cannot be established".
Reproducing a Story (Verbatim), I read from the link mentioned above.
Title : Story of Nachiketa & Yama – The Soul & Brahman
Nachiketa was the son of the sage Vājashravas. He was performing a sacrifice named Viswajet Yajna. In this Yajna, the performer had to give away all his wealth. In ancient times, Cows were designated as valuable.
Cows were also special possessions & hence Vajashrava, desiring a gift from the gods, decided to donate all his cows to Brahmins. Nachiketa was in his teens, and he was observing the sacrificial ritual with innocent interest.
While this is not a STORY. This is my attempt at stitching together a thread on #BhagwadGita for everyone to read.
Today, lets learn about the Premise.
The Gita is a dialogue between the warrior-prince ARJUNA and the Bhagwaan KRISHNA who is serving as his charioteer at the Battle of Kurukshetra fought between Arjuna's family & allies (the Pandavas) and those of the prince DURYODHANA & his family (the Kauravas) and their allies.
This dialogue is recited by the Kauravan counselor Sanjaya to his blind king Dhritarashtra (both far from the battleground) as Krishna has given Sanjaya mystical sight so he will be able to see and report the battle to the king.