If Burkean conservatism is a response to the French Revolution, then African conservatism is also a response. It emerges out of, and in response to the shock of both Colonialism and The Trans-Atlantic Slave Trade — the largest forced migration in history.
The LARGEST, long-distance, coerced migration in human history — The Atlantic slave trade is the backdrop, for the dissimilar attitudes, values, unique differences, between, Anglo conservatism, and what is referred to as African or "black conservatism".
“The system of racialised perpetual hereditary chattel slavery that was developed in the New World by Europeans has NO EQUIVALENT in history."
"European nations colonized Africa from the late 19th century until the middle to later 20th century. Although Europeans had had contact with many parts of Africa much longer than this (for example, through the Atlantic Slave Trade),
.. they did not impose a formal rule of law over Africa until this time period."
“NEVER in world history were slaves considered chattel due to skin tone until MODERN times.”
“Even during Hamarabi’s rule slaves were recognized as human beings, not cattle, under Hamarabi’s rule we have evidence from antiquity of slaves suing their masters and wining a judgments in court.”
-- Dr. David Neiman
Biblical Slavery vs American Slavery
“Slaves were bound to their masters, you could purchase a slave (Torah mentions this with regards to paying debts, slave is paid, must have a certain living standard) ....
.... but they were always recognized as human beings and had real recognized rights.”
Most slaves sold by chiefs were WAR CAPTIVES (other tribesmen). (cont) tl.gd/n_1spqq8h
There was representation of slaves, freeborn and the nobility at the royal court in most African states.(cont) tl.gd/n_1sn7tuq
"Earlier coerced labor systems in the Atlantic World generally differed, in terms of scale, legal status, and racial definitions, from the trans-Atlantic chattel slavery system that developed and shaped New World societies."
#NEVERFORGET: The Atlantic slave trade is the backdrop, for the dissimilar attitudes, values, unique differences, between, Anglo conservatism, and what is referred to as African or "black conservatism".
The Atlantic slave trade: What too few textbooks told you.
Anthony Hazard
Due to the radical nature of White Supremacy, (African) or black conservatism emerges as a reaction. It is an attempt to "conserve" black life from the claws of white supremacy,
It is black conservatism's long relationship with White Supremacy, that will distinguish it, from other forms of conservatism.
As the conservative writer Chidike Okeem emphasized in a recent interview, "When demonstrably immoral structures exist, the black conservative cannot ethically justify attempting to look for the positive aspects of such structures."
As it engages the nuances of state power, and its relationship(s) with the larger culture, Black Conservatism can justifiably be both reactionary and conservative.
As Forbes writer, and Republican historian @ChrisALadd explains, “The black experience is a living reminder that government is not alone as a potential threat to personal liberty.”
“It is possible, as in the Jim Crow South, to build a government so weak that no one’s liberties can be protected.
“African Americans’ repression rose not so much from government as from the culture, ignorance and bigotry of their white neighbors.”
Michael Brendan Dougherty, another conservative writer explores this a little further in an interview he gave some years ago with “University Bookman” a conservative book-review journal.
He explains the problems associated with aspects of “colorblind” conservatism.
He writes, “Most conservatives like to think that they have principles that are color-blind: the eternal verities and such. I think this is a kind of self-flattery that excuses historical ignorance on our part.”
“Enslavement stripped Africans of their ethnicities, languages, and their religion. That means more than any one other group in this country, African-Americans are a people created by the history of our nation ...
... and its politics: commerce, slavery, the Civil War, emancipation, the civil rights movement. It is a naïveté bordering on psychosis to suggest that black politics should conform to some imagined color-blind set of principles.”
Like the Ancestral Tree in Black Panther
Black conservatism is more than just a disposition. It’s also the network of institutions (like The Back Church) that capture the dissimilar history, that tells the story, of how institutions became a powerful weapon against racism.
"Generations do not cease to be born, and we are responsible to them because we are the only witnesses they have."
-- James Baldwin
“Society is a partnership between those who are living, those who are dead, and those who are to be born.”
— Edmund Burke
While unmistakably black ...
Back conservatism is grounded in principles so profound and applicable, that any people, any community, or society facing racism or injustice could draw universal parallels from it.
As one theological writer; Brad Mason (@AlsoACarpenter) put it:
"Black Conservativism has it all. It can argue conservative values and economics without the distinctly American and colonial trappings and power structures. It is truly a model for freedom and self actualization.”
When one encounters a racial, dystopian, nightmare ... and lives to tell about it —where, exactly does one go to tell this story? Where does one go for intellectual and spiritual respite?
Where does one develop a positive identity of self after centuries of being told your skin is a curse from God, after being called "nigger" and "boy" by the very democratic society you live in?
Black Conservatism answers this question by arguing, that while institutions (even race based ones) are never perfect; they can cultivate culture and save life -- they can empower people during their darkest of hours.
A Partial Introduction to Black Conservatism
“The role of the conservative is not merely to preserve old institutions; it is to uphold old moral institutions.” — Chidike Okeem
"The author of the " Souls of Black Folk " is also a Harvard man, and possesses extraordinary scientific and literary talent. Few men now writing the English language can equal him in linguistic felicity. He is a man of remarkable amplitude and contrariety of qualities, an exact
... interrogator and a lucid espositor of social reality, but withal a dreamer with a fantasy of mind that verges on " the fine frenzy."
"Rise up Black Men, and take your stand. Reach up black men and women and pull all nature’s knowledge to you. Turn ye around and make a conquest of everything North and South, East and West."
“I have known the joys and pains of friendship. I have served and been served. I have made some good enemies for which I am not a bit sorry. I have loved unselfishly and I have fondled hatred with the red-hot tongs of Hell. That’s living.”
— Zora
“Sometimes, I feel discriminated against, but it does not make me angry. It merely astonishes me. How can any deny themselves the pleasure of my company? It’s beyond me.”
"Errol returned to South Africa with a half-share in a Zambian emerald mine, which would help to fund his family's lavish lifestyle of yachts, skiing holidays, and expensive computers."
@CultExpert This relationship between former cult members and the Evangelicals who deprogram them + their ties to the Republican party is a fascinating recurring theme.
@CultExpert When one considers these conservative "purity test" it all make more sense. The pledging of loyalty to a set of bizarre, evolving, principles. And, if you don't adhere to them; well, you're thrown out of the group — you’re just a RINO.
The Black Conservative: A black conservative journalist responds to David Horowitz's article, "Ten Reasons Why #Reparations for #Slavery is a Bad Idea and Racist Too".
"Why y'all Blacks complaining 'bout slavery, now? The cotton has been picked and sold, we got iPhones now, and economies running on full speed; y'all should've asked for reparations - during slavey -- or at least during Jim Crow?"
A Black Libertarian view on reparations for centuries of slavery -- free labor
The Case Against Reparations
"America owes black people more than it has given—but reparations aren’t the answer."
“If race disappears as a category of official division, as it has in most of the world, this will facilitate the emergence of a plural racial order where the groups exist in practice but are not official recognized - and anyone ....
... and anyone trying to address racial division is likely to be chided for racializing the population.”
— Professor Eduardo Bonilla-Silva, Racism without Racists: #ColorBlindRacism
The ironic and inevitable consequence: Racial and Ethnic Violence. Those dissimilar identities that predate Nationalism will not bend a knee. They will refuse to be nationalized, de-negrofied, Putinized.
"Communism, socialism and Marxism are all ALIEN ideologies and can NEVER be defended by African tradition."
-- George Ayittey, Ghanaian economist
The Trotskys aggressively courted African leaders and stole resources to force and encourage their non- African, European, worldview on Africa — Marxism.