‘One day when I was sitting by the side of #Bhagavan I felt so miserable that I put the 1/6
following question to him: "Is the sankalpa of the jnani not capable of warding off the destinies of the devotees?"
'Bhagavan smiled and said: "Does the jnani have a sankalpa at all? The jivanmukta [liberated being] can have no sankalpas whatsoever. It is just impossible.
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'I continued: "Then what is the fate of all us who pray to you to have grace on us and save us? Will we not be benefited or saved by sitting in front of you, or by coming to you?..."
'Bhagavan turned graciously to me and said: "...a person's bad karma will be considerably
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reduced while he is in the presence of a jnani. A jnani has no sankalpas but his sannidhi, his presence is the most powerful force. He need not have sankalpa, but his presiding presence, the most powerful force, can do wonders: save souls, give peace of mind, even give
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liberation to ripe souls. Your prayers are not answered by him but absorbed by his presence. His presence saves you, wards off the karma and gives you the boons as the case may be, but involuntarily. The jnani does save the devotees, but not by sankalpa, which is non-existent
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in him, only through his presiding presence, his sannidhi.’
- The Mountain Path 1968, p. 236
- photo: Bhagavan with Sri Narayana Iyer
🧵Jagadguru #SriSri Abhinava Vidyatirtha Mahaswamiji on Fate & Free Will:
Neither destiny nor personal effort singly determines the course of human life; there is great interaction between the two. Destiny or actions of the past that have begun to fructify, human effort and 1/n
divine grace together govern what comes to pass. Manu has compared destiny and personal effort to the two wheels of a chariot; a chariot cannot move on a single wheel.
Two students wrote an examination.The boy who had studied better answered all except two questions well.The 2/n
other managed to answer just two questions correctly. The examiner was an impartial but a lazy man. He scrutinized two of the first boy’s
answers. They happened to be the incorrect ones. Assuming the other answers too to be incorrect, he awarded the boy low marks.
He then 3/n
Light qualifies itself eminently as a means of measurement because it measures both space and time in one. Its velocity is the highest in the physical world, 1/n
and therefore, it happens to be the first signal. But its finite velocity is also a factor of limitation, Space and time provide the basic frame of reference for everything else in nature and light provides the single yardstick to measure them both. It has become possible for 2/n
the #physicist to construct his absolute world on the basis of light propagation because of its virtues stated above. If light commends itself to the physicist as an absolute standard of reference, what is it that commends itself as an absolute standard of reference to the 3/n
Speech as a 20 year old in 1912 upon ascending the Vyakhyana Simhasana under the name of #SriSri#Chandrasekhara Bharati.
HH:All of us must jointly pursue the ways & means of protecting our #SanatanaDharma.Do participate in dharmic activities,pave the way for #Dharma rajya.
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"It is your great devotion to the Guru, and the Peetha which has brought you here in your thousands travelling long distances to reach remote Sringeri. From Rameswaram to the Himalayas you have all assembled here. Is this not sufficient evidence of your awareness of the 2/n
greatness of this Sarada Peetha and Sankara Bhagavadpada? Where is sacred Sringeri, the spiritual abode of Rishyasrunga and where are the mighty Himalayas, the home of great seers? Where flows the river Tunga and where is the river Ganga? Yet, an old adage says, "Bathe in the 3/n
Jagadguru Shankaracharya #SriSri Bharati Tirtha Mahaswamiji: People may be classified as Astikas & Nastikas. An Astika has faith in the existence of God, Dharma, reincarnation, & the Vedas. One who has neither of these beliefs is classified a Nastika.
A Nastika cannot easily 1/n
be taught. Even a man who is completely ignorant can be taught. One who knows everything can also be told. But a Nastika is one who is like a man with half-baked knowledge.
अज्ञः सुखमाराध्यः सुखतरमाराध्यते विशेषज्ञः ।
ज्ञानलवदुर्विदगधं ब्रह्मापि नरं न रञ्जयति ॥
(Veda) says – पुण्यो ह वै पुण्यः कर्मणा भवति पापः पापेन । – one attains joy by performing Punya and falls by sinning. It is our Dharma Shastras that decide what constitutes Punyam and what constitutes Papam (sin).
Duryodhana tried to cause trouble to the Pandavas even after 3/n
Sri Aurobindo on Bhagavad Gita, humanity's greatest asset: The human mind moves way forward, alters its viewpoint and enlarges its thought substance,and the effect of these changes is to render past systems of thinking obsolete or, when they are preserved, to extend,to modify 1/6
and subtly or visibly alter their value. The vitality of an ancient doctrine consists in the extent to which it naturally lends itself to such treatment; for that means that whatever may have been the limitations or the obsolescences of the form of its thought, the truth of 2/6
substance, the truth of living vision and experience on which its system was built is still sound and retains a permanent validity and significance. The Gita is a book that has worn extraordinarily well and it is almost as fresh and still in its real substance quite as new, 3/6
#Jagadguru#Shankaracharya#SriSri Bharati Tirtha Mahaswamiji: We have to take care to spend our lives every day purposefully. That is why it is said –
प्रत्यहं प्रत्यवेक्षेत नरश्चरितम् आत्मनः।
किं नु मे पशुभिस्तुल्यं...
“Man has to consult his conscience every day, as to how 1/5
his day went. He has to examine himself thus, “Did I live like a noble person or did I spend it like an animal?”. We must always remember that we can never shut our own conscience to errors we committed. A thief may deny that he committed a theft despite being roughed by cops.2/5
However despite his denial, his own conscience knows that he committed the theft.
Sri #AdiShankara states – नलिनीदलगतजलमतितरलंतद्वज्जीवितमतिशयचपलम् (The life of a person is as fragile as water drops trembling on a lotus leaf). Hence when we are blessed with this human birth,3/5