#Srirangam Temple -Ranga Vimana
(Gold Tower) above the sanctum is
shaped in the form of an Om. On the 4 sides of Ranga vimana are carvings of four forms of Vishnu. South side :- Para-Vasudeva; on the west - Acyuta, on the north Ananda, & on the east Govinda.
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#storytimethread -
There are series of paintings, illustrating the story from Sriranga Mahathmiyam in the #Temple premises.
Sri Ranganatha was first worshiped by Brahma in Satyalok,on the banks of Viraja River. Brahma asked Surya Dev to perform regular pujas to the deity.
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The deity with Ranga vimana was later given to Suryavanshi King Ikshvaku to worship in Ayodhya after his penance.Later Rama has gifted this to Vibishina after Coronation .Vibhishana proceeded to carry the deity south to Sri Lanka. #Srirangam#Temple 3/n
On his way Vibhishana placed the deity on ground at Srirangam, on the bank of Chandra Pushkarani tank.Unable to lift,since that time SriRanganatha has stayed at Srirangam.The deity faces south, instead of traditional east, so as to grace Vibhishana & his kingdom in Srilanka.
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King Dharmavarma of chola dynasty built temple for Sri Ranganathar in Srirangam.Many hundreds and thousands of years have passed.The temple, once built by the Dharmavarma,Over time completely disappeared with wild forest, nothing reminded me that once there was a temple. 5/n
Once a distant descendant of King Dharmavarma Chola was hunting in those places. Tired, he lay down to rest under a tree and suddenly heard a parrot that repeated a verse in Sanskrit. #Srirangam#Temple#KilliMadapam#story
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That night, Ranganatha appeared to him in a dream and told him that the sacred viman was hidden exactly in the place where the king heard the song of the parrot. He restored the temple,after which the worship of the Sri Ranganathar resumed.
In gratitude to the parrot for pointing out the place of the lost temple, the king ordered to build a hall with columns in his honor. This hall still exists in Sri Rangam Temple complex and is called Kili-mandap. 8/n #Srirangam#Temple#KilliMadapam#story
Next time,spend some time to see these paintings that tells story of #Srirangam#Temple 🙏🏻
Camera credit - Google images -resp.owners
Paintings photos - Richard Clarke
Tulasidas was jailed as he refused to bow down to Mughal Ruler Akbar.
Akbar came know from his ministers about the miracle of reviving a dead man by Tulasidas.
So Akbar had summoned Tulsi Das to his court.He was asked to perform a miracle there by Akbar.
Tulasi Das told he doesn't know to perform any miracle,he only knows Bhagwan Shri Ram. So,Akbar imprisoned TulasiDas at Fatehpur Sikhri.He composed Hanuman Chalisa for forty days & on 40th day, suddenly an army of big monkeys descended upon Fatehpur Sikhri.
ArudraDarisanam/Thiruvathrai-an important hindu festival celebrated mostly in TamilNadu & Kerala.Shiva as Nataraja performed Ananda Thandav for Vyaghrapada&Patanjali Rishi
Do you know why Kali is made as Naivedyam/offering for Bhagwan Shiva on Thiruvathrai..see Story #Thread 👇
It is related to incidents happened in the life of a devotee of Bhagwan Shiva - Senthanar who lived in Chidambaram. He used to sell firewoods for his earnings.Using the money earned by selling firewood,he used to feed atleast one sivanadiyar once a day,before having his food.
Bhagwan Shiva decided to test devotion of Senthanar.One day it rained heavily &all the firewood he got wet.As firewood was wet he couldn't sell.So he didn't have much cash to buy rice for that day's meal.He managed to prepare Kali with
Chandeshwara/Chandikeshwara is regarded as custodian of Shiva Temple's wealth&most of Shiva temples in South India has separate sannathi for him.
His bhakti for Bhagwan Shiva elevated him as one of foremost among Nayanmars.
He gave importance to Shiva Pooja&protection of cows.
There are series of paintings, illustrating the #story of Chandikeshwar in the premises of
Sri Sathiyagireeswarar #Temple at Seinganur,near Kumbakonam,TN
Chandikeshwara's birth name
is Vichara sarman.He was born in the village of Senganur on the banks of River Manni.
Story 33- it is about how Bhagwan Shiva as Sundareswarar gave Astama siddi Upadesham to Karthigai Pengal
அட்டமா சித்தி உபதேசித்த படலம்
Once 6 Karthigai Pengal/women - Nitharthani, Aparakhendi, Magendi, Vardhayenthi, Amba & Tula who took care & brought up Karthikeya/
Subrahmanya from time of his birth came to Mount Kailash.
At that time Bhagwan Shiva was sitting under a tree & Devi Parvati was also there.
Karthigai Pengal worshiped Bhagwan Shiva and requested him to give Astama siddi Upadesham.Bhagwan Shiva advised Karthigai Pengal to worship Devi Parvati to realise the 8 (Ashta) great mystic powers.But due to ill fate,Karthigai Pengal ignored the words of Bhagwan Shiva.
Bhagwan Shiva as Guru sitting under Kurunta tree giving Upadesham to Manikkavasagar (Vadhavooran)
Athmanatha Swamy Kovil,
Avudaiyarkoil,TN - Dedicated to Shiva - was built by Manikkavasagar who was earlier a minister of Raja Arimarthana Pandyan
Also known as Thirupendhurai Kovil.Manikkavasagar(Vadhavooran) had built this temple with
money that the Raja had entrusted him for purchasing Arabian horses.Vandhavooran was a shiva bhakt & was thinking of finding a Guru to get proper Upadesham.
He had to pass by a place called Tirupperunthurai.As he was passing by place,he heard chants of Vedic hymns & was drawn to it.He saw an old man sitting under a Kuruntha tree,that very moment he felt, that person was his Guru.
Story 31- is about how Bhagwan Shiva granted undepleting pouch of gold to Kulabhooshana Pandyan & about importance of vedic rituals.
உலவாக்கிழி அருளிய படலம்
Kulabhooshana Pandyan ruled Madurai Kingdom & was a great Shiva Bhakt.He took care of people needs & all were happy.He was very proud about himself &started to ignore & disrespect the brahmins who performed yagnas & vedic rituals. As a result,the rainfall declined.There was water
shortage.So people were suffering for water & food.Also no yagnas were performed.People started migrating to other places.Pandyan was not happy with the happenings.He went to Alayam &worshipped Sundareswarar to help his people as they are suffering because of drought.