2nd NOVEMBER: ALL SOULS' DAY (THE COMMEMORATION OF ALL THE FAITHFUL DEPARTED)
~thread~ 1. By purgatory, no more is meant than a middle state of souls; viz., of purgation from sin by temporary chastisements, or a punishment of some sin inflicted after #AllSoulsDay#purgatory
2. death, which is not eternal.
As to the place, manner, or kind of these sufferings, nothing has been defined by the Church,it is interwoven with the fundamental articles of the Christian faith.
For, as eternal torments are the portion of all souls which #faith#Christian
3. depart this life under the guilt of mortal sin, and everlasting bliss of those who die in a state of grace, so it is an obvious consequence that among the latter, many souls may be defiled with lesser stains, and cannot enter immediately into the joy of the Lord.
4. Repentance may be sincere, though something be wanting to its perfection; some part of the debt which the penitent owes to the Divine Justice may remain uncancelled, as appears from several instances mentioned in the holy scriptures. #God#repentance#repent#DivineJustice
5. Every wound is not mortal; nor does every small offence totally destroy friendship.
The scriptures frequently mention these venial sins, from which ordinarily the just are not exempt. The smallest sin excludes a soul from heaven so long as it is not blotted out. #Christians
6. Nothing which is not perfectly pure and spotless can stand before God. Whence it is said of heaven: There shall in no wise enter into it anything defiled.
No one can be justified before God but by his pure and free mercy. But how few even among fervent Christians
7. bring, by his grace, the necessary conditions of cleanness and disengagement of heart and penance, in so perfect a manner as to obtain such a mercy, that no blemishes or spots remain in their souls?
Christ, exhorting us to agree with our accuser by appeasing our conscience
8. mentions a place of punishment out of which souls shall be delivered, though not before they shall have paid the last farthing.
The last sentence in the general judgment only mentions heaven and hell, which are the two great receptacles of all men, both the good and bad,
9. for eternity, and after the last judgment there will be no purgatory.
The church of Christ is composed of three different parts: the triumphant in heaven, the militant on earth, and the patient or suffering in purgatory.
10. The communion of saints which we profess in our creed, implies a communication of certain good works and offices, and a mutual intercourse among all the members of Christ.
This we maintain with the saints in heaven by thanking and praising God
11. for their triumphs and crowns, imploring their intercession, and receiving the succours of their charitable solicitude and prayers for us: likewise with the souls in purgatory, by soliciting the divine mercy in their favour.
12. That to pray for the faithful departed is a pious and wholesome charity and devotion, is proved from the Old Testament, and from the practice of the Jewish synagogue.
God's Kingdom is secured to them, and their names are now written there amongst its glorious princes.
13. God most tenderly loves them. [...]
Blessed are the merciful, for they shall obtain mercy. By having shown this mercy to the suffering souls in purgatory, we shall be particularly entitled to be treated with mercy at our departure hence, and to share more #RIP#HolySouls
14. abundantly in the general suffrages of the Church, continually offered for all that have slept in Christ.
The principal means by which we obtain relief for the suffering souls in purgatory are sacrifice, prayer, and almsdeeds.
15. The unbloody sacrifice has always been offered for the faithful departed no less than for the living.
"It was not in vain," says St Chrysostom, "that the apostles ordained a commemoration of the deceased in the holy and tremendous mysteries..
16.For, when the congregation stands with open arms as well as the priests,and the tremendous sacrifice is before them, how should our prayers for them not appease God?
And I saw another angel.. saying: Hurt not the earth, nor the sea, nor the trees, till we sign the servants of our God in their foreheads. And I heard the number of them that were signed, an hundred forty-four thousand.. (Apc7:2-4,9-14 #HolyMass#AllSaintsDay#November1st) #Bible
2. After this I saw a great multitude, which no man could number, of all nations, and tribes, and people's, and tongues, standing before the throne, and in sight of the Lamb, clothed with white robes, and palms in their hands: (Apc7:2-4,9-14 #AllSaintsDay#November1st) DR #Bible
3. And they cried with a loud voice, saying: Salvation to our God, who sitteth upon the throne, and to the Lamb.
And all the angels stood round about the throne, and the ancients..and they..adored God (Apc7:2-4,9-14 #HolyMass#AllSaintsDay#November1st) ~ Douay Rheims #Bible
~thread~ 1. The Church in this great festival honours all the saints. It is an image of that eternal great feast which God himself continually celebrates in heaven with all his saints, whom we humbly join in praising his adorable goodness #AllSaintsDay#AllSaints
2. for all his mercies.
In this and all other festivals of the saints, God is the only object of supreme worship.
To what an immense height of immortal glory has he raised the saints! and by what means? His grace conducted them by humility, patience, charity, and penance,
3. through ignominies, torments, pains, sorrows, mortifications, and temptations to joy and bliss, by the cross to their crowns.
And casting their crowns before his throne they give to him all the glory of their triumphs. "His gifts alone in us he crowns."
~thread~ 1. St Quintin [d. A.D. 287] was a Roman, descended of a senatorian family, and is called by his historian the son of Zeno.
Full of zeal for the kingdom of Jesus Christ, St Quintin staid at Amiens, endeavouring by #StQuintin#Oct31
2. his prayers and labours to make that country a portion of our Lord’s inheritance.
God made him powerful in words and works, and his discourses were accompanied by great numbers of miracles, and illustrated and enforced by a most holy and mortified life.
In the year 286,
3. Rictius Varus, prefect of the praetorium, heard of the great progress the Christian faith had made at Amiens, and ordered St Quintin to be seized, and assailed his constancy by subjecting him to tortures.
The holy martyr, strengthened by Him whose cause he defended,
~thread~ 1. The birthday of the emperor Maximian Herculeus was celebrated in the year 298, with extraordinary feasting and solemnity. Pompous sacrifices to the Roman gods
made a considerable part #StMarcellus#Oct30#Christian
2. of this solemnity.
Marcellus, a Christian centurion or captain of the legion of Trajan, then posted in Spain, not to defile himself with taking part in those impious abominations, cast away his military belt at the head of his company, declaring aloud that he was #Jesus
3. a soldier of Jesus Christ, the eternal King. The soldiers informed Anastasius Fortunatus, prefect of the legion, by whose order Marcellus was committed to prison.
When the festival was over, this judge ordered Marcellus to be brought before him, and asked him what he meant
~thread~ 1. Chiara Badano was born in Sassello, in the province of Savona (Diocese of Acqui), a very longed-for child, to Maria Teresa Caviglia and Ruggero Badano on October 29, 1971. When Chiara was in the third grade at school #ChiaraBadano
2. she came in contact with the Focolare Movement, founded by Chiara Lubich, which changed her life. Since then, Chiara used to say, "I must give Jesus with my conduct." At the age of sixteen, Chiara felt called to the missions.
She was diagnosed with a malignant bone tumour
3. at the age of seventeen.
Then the pilgrimage to the hospitals of Turin began, a real via crucis. Her chemotherapy and radiotherapy sessions Chiara offered up in union with Christ on Calvary.
She abandoned herself and the illness gradually became marginal for her,
~thread~ 1. St Elesbaan was king of the Axumite, who were a powerful 6th century nation, during the reign of Justin the Elder. The mildness and prudence of his government was a sensible #StElesbaan#Oct27#Saint#Christ#Christian
2. proof how great a blessing a people enjoy in a king who is free from inordinate passions and selfish views, to gratify which princes so often become tyrants.
This good king, however, was obliged to engage in a war. But his motives were justice and God's glory; and the
3. exaltation of both was the fruit of his victory.
Dunaan, a Jew who had usurped the sovereignty in Arabia Felix, persecuted the Christians.
The Emperor Justin the Elder engaged St Elesbaan to transport his forces into Arabia, and drive away the usurper Dunaan.