2. The initial sections of the book itself contains a section titled 'Hindutva is different from Hinduism'!
But how exactly? ⏬
*Hinduism is a subset of Hindutva. Hindutva doesn't just deal with religious creeds, religious/spiritual history.*
3. Firstly, Veer Savarkar takes up critical discussion to define the term 'Hindu'.
As per the discussion, Veer Savarkar observes that, the word Hindu can be formed from Sanskrit 'S' -> Prakrit 'H' transformation in the word 'Sindhu'
4. The Sanskrit word Sindhu refers to the river Sindhu (Indus), as well as 'the oceans'/'the seas'/'the waters'.
Hence, if this meaning is carried forward in Prakrit as well, the word 'Hindu' refers to people residing in the territory bound by Sindhu river & the waters.👇
5. 2nd criteria:-
Veer Savarkar also notes that, in order to be regarded 'Hindu', one must also regard the land between the Sindhu's (river + oceans) as his/her Fatherland, i.e. land of ancestors, forefathers.
Thereby, he/she also claims to fully own the Hindu Civilisation!
6. Consequently, Veer Savarkar defines that, *ALL* the beliefs which arose from this sacred land between the Sindhu's, as forming 'Hinduism', or more appropriately, 'Hindu Dharma'.
7. Some people like the Sikhs, etc. are found to be apprehensive of this definition though.
Veer Savarkar was quick to grasp this apprehension, & clarified that they can still denote themselves as before. Whenever need arises to refer collectively, the term Hinduism must be used
8. Thirdly, Veer Savarkar sets a very important criteria:
That of regarding the land between Sindhu's as their Punyabhumi (analogous to Holy Land). This entails acknowledging the unmistakable, & defining influence of the Hindu culture on their philosophy.
More complete defn 👇
9. Veer Savarkar, being the gifted poet that he was, expressed the three criteria of definition of 'Hindu' succinctly in a Sanskrit couplet (which adorns our bio too!) :-
10. "A Hindu means a person who regards this land of Bharatvarsha, from the Indus to the Seas as his Father-Land as well as his Holy-Land, that is the cradle land of his religion"
- Veer Savarkar
11. Much controversy is caused regarding the position of Muslims and Christians in this ideological framework.
According to Veer Savarkar, a Muslim & Christian, who differs more from common Hindu, and stops to OWN the Hindu Civilisation as a whole, cannot be regarded as Hindu!
12. To further reinforce this point, Veer Savarkar has mentioned the defections during the religious crusades in his book.
Hence, he observes that a devout Muslim/Christian will always set his Holy Land (Arabia/Palestine) above his Father Land (India).
13. Veer Savarkar is only open to regarding those Muslims/Christians as Hindus, *if & only if* they regard Sindhusthan / Hindusthan as their Punyabhumi/Holy-Land.
14. Hope this thread will enhance the clarity amongst people regarding the definitions of Hindu, Hinduism & Hindutva within the Hindutva ideological framework.
1. This is the second-part of the thread-series on the great Maharana Kumbha.
The first part of the series described the initial half of Maharana Kumbha's reign 👇 This part will describe his encounters with Gujarat Sultan & tackling the united invasions.
2. ~1421: Maharana Kumbha was born to Maharana Mokal Singh & Sobhagya Devi.
1433: Kumbhakarna became Maharana at age of 13, after Mahipal Panwar assassinated young Maharana Mokal. Mahipal fled Mewar & took refuge with Malwa’s Sultan Mahmud Khalji aka Alauddin Mahmud Shah-I.
3. Rao Ranmal Rathore was the regent of Mewar during the initial phase of Kumbha’s rule. He destroyed the internal rebels.
1439: Maharana Kumbha told Sultan Mahmud Khalji to deport Mahipal Panwar to Mewar for exacting the revenge of the murd3r of Maharana’s father.
1508, May 4: Maharana Sanga ascended on Mewar throne.
~1512-13: Maharana Sanga attacked and captured territories of eastern Rajasthan from Sikandar Lodi’s Delhi Sultanate
3. 1515: Maharana Sanga was a proactive strategist. To expand Mewar's influence into Gujarat, he helped its deposed ruler, Rao Raimal, become ruler again.
Muzaffarid Gujarat Sultan, Muzaffar Shah II sent 2 armies to Idar. Both of them were defeated by Idar's army.
2. After Raja Martanda Varma's ascension to the Travancore throne in 1729, he adopted expansionist policies through the 1730s (interestingly enough, simultaneously as Bajirao Peshwa's policy vs Mughals in the north).
3. The expansion of Travancore into central Kerala threatened the monopoly of the Dutch in black pepper trade. Dutch commander Maten sought to warn Raja Martanda.
But, he received a warning in return, not to interfere in politics of Malabar & stay restricted to trade activities.
2. 1503 CE: Prithviraj Kachwaha ascended the throne of Amer. His reign was marked by stability and progress for the Jaipur kingdom.
3. During his reign, he cultivated marital alliances with many neighbouring Rajput states. This contributed to making Amber a major regional political player.
Even the sister of Maharana Sanga was married to Prithviraj Kachwaha, thereby uniting with Mewar under Hindu banner!
1. #Thread on Peshwa Madhavrao - the Glorious Ornament of Maratha Empire
He became Peshwa this day 260 years ago. This thread forms the 1st part of two-part series on Peshwa Madhavrao.
2. 1745, Feb 16: Peshwa Madhavrao was born.
1761, Jul 20: Madhavrao becomes Peshwa at age of 16, with Raghunathrao (paternal uncle) as co-regent with Gopikabai, Madhavrao’s mother
3. Although Nizam had been humbled at Battle of Udgir (1760), the Maratha setback at Panipat (1761) had emboldened Nizam to invade Pune in Dec 1761. Nizam's army was surrounded by Marathas near Pune, and forced to cede territory to Marathas worth 40 lakhs.