I definitely agree, @judithverweijen. So let me try and reflect a bit about policy and knowledge re: global jihad and African franchises based on what I have learnt from the #BokoHaram field...
As the title of your paper makes clear, your preoccupation with the insistance on the global jihadi connection of the (former?) ADF has to do essentially with policy, not with knowledge.
I share that concern: reductio ad jihadum is very dangerous indeed, & states should not be given a free pass just because their enemy is jihadi or has jihadi connections. Jihadi draw their strength from the unfair and abusive nature of states and of the global system.
This is what should be fixed to address the jihadi challenges and states should not be encouraged to brutal CT ops (to be fair, I find the P3 states quite aware and sometimes careful & pushy about human rights in African CT, to be fair).
And yes, all violence is not jihadi. The states can be extremely abusive, and there can be some violent local games as well (I can't say I have seen much of these in the BH context, but DRC does look that way).
But should we not try to have a position that is both sound in terms of policy and accurate in terms of knowledge (or lack thereof)? Can't we acknowledge that there are mounting clues of connections while insisting that this is not all there is to it?
I don’t think we are doing ourselves a favour by making definitive assertions about the nature of the global jihadi connection (strong/weak/just propaganda) in a context where the truth is we don't have access to the kind of data that could allow us to answer one way or another.
I started work on #BokoHaram in 2016, soon after Shekau’s baya to Baghdadi. The dominant trend among academics, who shared the same policy concerns as you and I, was to dismiss the connections as sheer propaganda. Nice policy/knowledge fit.
The truth is, it was then very difficult for academics to know anything one way or the other. Many scholars claimed it was all a maneuver by the forces of empire.
Some of these claimed that the supposed former BH associates they interviewed in jail had not mentioned connections. But jail interviews suck, and so many people were jailed for wrong reasons then, and it's not all insurgents who know about international linkages.
But now is different… Now, we talk to former BH associates who have been through so-called “deradicalization” programmes. They admit to their past involvement. They feel free to talk. Some of them were mid-level or closely connected to the exchanges between the IS and ISWAP…
And now we learn that the IS/ISWAP connections were not just cosmetic. There were some real things circulating. Advice and guidance - religious, military, organisational. And some money, too, though transfers were often scuttled by the security services. crisisgroup.org/africa/west-af…
When you talk to these guys, they all say IS input was decisive in transforming the ISWAP machine. Eventually, it made ISWAP, the challenger at the time of the split of 2016, into the dominant faction. So much so that it eventually crushed Shekau, forcing him into amaliya.
Let me just put a few quotes from a recent interview...
Q: Was Islamic State giving advice for the attacks or not?
A. For attacks, they gave us advice. Indicated a number of cars. They told us not be a lot in each car, so that we did not lose too many fighters when a car was his. And also for the houses. Dig holes to hide when a jet comes. Underground holes. We succeeded so much with this.
Q: What is the most helpful advice they gave?
A. They said that you have to be friends with the awam [non-affiliated Muslim civilians]. You have to go give condolences. You have to visit them and explain.
Q: Nobody had that idea in JAS before?
A. No. We did not have that idea. We were saying they [the awam] are not Muslim.
Of course, the dissenters of 2016 dissented precisely because they had their own doubts about the Shekau way and were looking for a way out of his ultra-violent model.
There were endogenous forces for change (though one of their inspirers at least, Aliyu Qaid, had been exposed to global jihad before, training with GSPC in the Sahel in the 2000s). But there is no doubt that the IS played a part, even from a distance.
And so my sense is that we do not have access to the kind of ADF sources that could really help answer the question at issue. I wonder what we’ll find when we’ll finally have that kind of access. Until we do, let’s beware of being too affirmative one way or the other.
Then again, I am not saying Iscap is necessarily the same as Iswap.
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I must say that this one time, my sense is different from yours, @bulamabukarti. In the #ISWAP video, there is at least Tahiru Baga, the English-speaking old man, a Yusufiyya pioneer and hisbah leader.
Also, I can't help noticing that reported attacks on civilians by #JASDJ have dropped drastically in Cameroon - one plausible interpretation is JASDJ is falling in line with ISWAP policy. Bakura is the exception here (and there are still attacks against civilians in Chad).
Plus ISWAP has already claimed four attacks in areas that used to be JASDJ areas. And they attacked Damboa from both sides, from Alagarno and from Sambisa.
Meetings took place in Sambisa early on. 18 out of 20 Jasdj units reached quickly an agreement over doctrine. Only two groups had reservations - including the "Kangar" group - Bakura.
I have commented on the situation re:Bakura in an earlier discussion of Sahalaba's video.
There is indication Bakura and Iswap fought in early June. Not clear what the situation. The Sahalaba video called for the mediation the IS - and expressed loyalty to the Caliph...
1. Habib Yusuf (aka Abu Musab al Barnawi), the new ad interim boss of #ISWAP responds in a 50-minute audio in Hausa to “the one who calls himself Imam al Shekawi”. A thread…
2. Most of it is a response to Shekau’s criticism of ISWAP's doctrine in the audio testament in Kanuri & Hausa that he put out on 18 May, shortly before blowing himself up (discussed in a previous thread). There are also interesting bits about Shekau’s pledge to the IS in 2015.
3. Why Habib does that while Shekau is dead is clear at the end of the audio: he addresses Shekau’s followers. He mentions Sambisa and Lake Chad… but also, interestingly Zamfara and Niger… does that mean they consider that there are indeed Shekau affiliates there?).
0. OK, so now I have a readout on the video by Bakura Sahalaba of #JASDJ I discussed earlier today... This is thread time... and then I have a Moscow Mule to close the day.
1. Bakura Sahalaba begins by saying that Islam did not die after the death of Muhammad - a good way to say Shekau's way maintains even after his death.
2. While he never mentions Shekau's name, he mentions his title ("imam"), saying notably that the imam did not leave behind girls/women behind, but men who will defend the religion - an admission of Shekau's death... (no brownie points for gender awareness here)
1. Not convinced by this Soufan Center piece on the death of Shekau and the future of #BokoHaram#ISWAP. It includes some good (though by now not original) analysis but also some claims that are disputable to very disputable… A thread.
2. The piece claims that it was al-Baghdadi who “personally ordered Shekau’s ejection from ISWAP”. I wonder about the evidence for this. There has never been a statement from the IS about Shekau’s demise – in August 2016, they only announced Abu Musab as the new wali.
3. The piece mentions Shekau had “Cameroon-based fighters”. As far as I know, JASDJ’s fighters are in the hills on the Nigerian side of the border, not in Cameroon – though of course they do raid into Cameroon.
1. Another #BokoHaram thread, this time about #ISWAP’s Abu Musab al-Barnawi audio about the death of #Shekau (Abu Musab is chatty these days). He says that Shekau was attacked in his markaz and fled, and escaped capture for several days.
2. ISWAP fighters tried to convince Shekau to surrender, but he blew himself up.
3. Abu Musab reiterates his earlier statement that they told Shekau “we didn't come to kill you, come and repent and obey the orders of Amirul mumineen. In his wisdom, he may reappoint you as a leader and we are ready to accept his position”.