A thread on recent events in Sambisa. There are some reasons to think #ISWAP has largely prevailed for now in the struggle that broke out in August with malcontent #JASDJ groups who refused to rally. #BokoHaram
A 15-minute ISWAP video has been circulating for a few days, which discusses the issue of the JASDJ dissenters. The video comprises of four segments.
First, there is a short extract by Abu Hamza al-Qurayshi, the official spokesperson of the Islamic State, taken from a speech he made after Shekau’s death. The extract chosen welcomes the victory of ISWAP over the “khawarij”, the “extremists”.
Second, there is combat footage showing the capture of JASDJ dissenters. Third, some of the dissenters are made to give their name and indicate their markaz (base, centre) of affiliation, either a toponym or the name of their qaid. This indicates a variety of affiliations.
There is no indication about the fate of the captives but as the final segment makes clear, ISWAP is still hoping all JASDJ dissenters will join them, so it is probable they did not execute these captives.
Last comes the lengthiest part of the vid, a speech in Hausa (with no Arab translation) by a masked man with a gun. This is reportedly “Okacha”, an important figure in ISWAP as he was (and maybe still is) the head of the rijal amn – the military police/secret service of ISWAP.
Okacha was one of the key leaders involved in the push into Sambisa. He refers to the recent events – the takeover of the Sambisa, the negotiations that followed, that everyone seemed to be happy with.
“We sat with your scholars and your leaders you were gathered and the truth was explained to you which you heard and accepted by paying your allegiance to the Khalifa of Islam and you made a promise”.
He confirms the existence of a deal after Shekau's death: ISWAP "left everything that [the JASDJ members] own to [them], including [their] leadership and the administration of [their] people "
But then, the JASDJ dissenters reverted to killing and terrorising innocent Muslim civilians and stealing from them. Some dissenters even left the Sambisa forest.
He insists that dissenters get the benefit of the doubt this time around, but that they have to “repent” and join ISWAP. “next time, you are not going to be given any excuse”
This is clearly a video for circulation in the Lake Chad region, to make clear to other JASDJ members that the Caliph backs ISWAP & that dissenters should repent or be captured/killed.
More broadly, it does look like ISWAP, which was challenged from August by a variety of JASDJ loyalists both in Lake Chad and in Sambisa, has prevailed for now, at least in the Sambisa.
Tellingly, it has reverted to normal activities – the brutal ambush against the Nigerian military in Gasarwa, attacks on power lines… And more JASDJ associates are surrendering to the Nigerian military.
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About the reports on #BokoHaram associates defecting in Cameroon & Nigeria... a thread... First, it is a welcome development, and it is clear that it has a lot to do with the Lake Chad states setting up and advertising defection/reintegration programmes.
Jihadis would not come out if it were not for those programmes, which make clear to them that there is a safe way out. It seems previous defectors play a big role in facilitating additional exits, too - informing potential defectors & contacting the authorities on their behalf.
So much for critics of these programmes... Yes, these pgs come with flaws, but if they can get some people to stop fighting, they are useful.
I definitely agree, @judithverweijen. So let me try and reflect a bit about policy and knowledge re: global jihad and African franchises based on what I have learnt from the #BokoHaram field...
As the title of your paper makes clear, your preoccupation with the insistance on the global jihadi connection of the (former?) ADF has to do essentially with policy, not with knowledge.
I share that concern: reductio ad jihadum is very dangerous indeed, & states should not be given a free pass just because their enemy is jihadi or has jihadi connections. Jihadi draw their strength from the unfair and abusive nature of states and of the global system.
I must say that this one time, my sense is different from yours, @bulamabukarti. In the #ISWAP video, there is at least Tahiru Baga, the English-speaking old man, a Yusufiyya pioneer and hisbah leader.
Also, I can't help noticing that reported attacks on civilians by #JASDJ have dropped drastically in Cameroon - one plausible interpretation is JASDJ is falling in line with ISWAP policy. Bakura is the exception here (and there are still attacks against civilians in Chad).
Plus ISWAP has already claimed four attacks in areas that used to be JASDJ areas. And they attacked Damboa from both sides, from Alagarno and from Sambisa.
Meetings took place in Sambisa early on. 18 out of 20 Jasdj units reached quickly an agreement over doctrine. Only two groups had reservations - including the "Kangar" group - Bakura.
I have commented on the situation re:Bakura in an earlier discussion of Sahalaba's video.
There is indication Bakura and Iswap fought in early June. Not clear what the situation. The Sahalaba video called for the mediation the IS - and expressed loyalty to the Caliph...
1. Habib Yusuf (aka Abu Musab al Barnawi), the new ad interim boss of #ISWAP responds in a 50-minute audio in Hausa to “the one who calls himself Imam al Shekawi”. A thread…
2. Most of it is a response to Shekau’s criticism of ISWAP's doctrine in the audio testament in Kanuri & Hausa that he put out on 18 May, shortly before blowing himself up (discussed in a previous thread). There are also interesting bits about Shekau’s pledge to the IS in 2015.
3. Why Habib does that while Shekau is dead is clear at the end of the audio: he addresses Shekau’s followers. He mentions Sambisa and Lake Chad… but also, interestingly Zamfara and Niger… does that mean they consider that there are indeed Shekau affiliates there?).
0. OK, so now I have a readout on the video by Bakura Sahalaba of #JASDJ I discussed earlier today... This is thread time... and then I have a Moscow Mule to close the day.
1. Bakura Sahalaba begins by saying that Islam did not die after the death of Muhammad - a good way to say Shekau's way maintains even after his death.
2. While he never mentions Shekau's name, he mentions his title ("imam"), saying notably that the imam did not leave behind girls/women behind, but men who will defend the religion - an admission of Shekau's death... (no brownie points for gender awareness here)