Sad to hear that Mahmoud Ayoub (1935-2021) one of the pioneers of #ShiiStudies and #intrafaith and #interfaith #MuslimChristian studies has passed away earlier today - a 🧵
Much of his career was in #MuslimChristian understanding partly influenced by his own biography - born into a #Shii family in Qana in Southern Lebanon in 1935 and converting to Protestantism 2/
He went onto study at #AUB and #Pennsylvania finally writing a PhD on Redemptive Suffering and #Christology as an approach to #ShiiIslam in 1975 at #Harvard 3/
It was one of the first serious studies on the mourning and #taziya for #ImamHusayn as well as hints at a #Christological analysis of #Shii redemptive theology that he later developed in articles books.google.co.uk/books?id=rpaPW… 4/
It was at Harvard that he converted back to #ShiiIslam - his dissertation was first published in 1978 5/
He also wrote other seminal articles such as the first study on the theological notion of bada’, that engages the gap between divine omnipotence and the Shii drama of historical neglect of the friends of God 6/
Later, funded by #Gaddafi he produced a highly useful two volumes on #QuranicExegesis that besides a volume by Gätje was an invaluable reader for use in the classroom 7/
Importantly it demonstrated the diversity of the exegetical traditions by theological affiliation, spiritual inclination and other methods 8/
Later he also wrote two important textbooks on Islam that attempted to make sense of the #ShiiSunni distinction in an evenhanded manner inclined towards reconciliation - how sacred history can be used to heal and not divide 9/
All his work was geared towards showing that #Islam in its diversity was not just a series of discourses and practices in history but also in the present - and he was part of an #IslamicStudies faculty at Temple University 10/
Temple in the 80s and 90s included Seyyed Hossein Nasr, Ismail Faruqi and others who set out a method in the study of Islam within the study of religion and was widely influential 11/
Ayoub was a generous scholar whose opinions were clear - I first met him in the late 90s at the Binghamton conferences on Islamic philosophy and then engaged with him on exegesis 12/
After he retired from Temple he was at Hartford Seminary and an important supporter of the Imam Ali Chair that was designed to expand #ShiiStudies and intrafaith studies 13/
It was there that we co-supervised a couple of doctoral dissertations on Islamic thought 14/
Ayoub’s contribution to modern academic #ShiiStudies and more generally on the religious studies approach to #Islam was significant and remains essential reading 15/

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More from @mullasadra

16 Oct
With the recent passing of Āgha-ye Ḥasanzādeh Āmulī, mention was made of his teacher Mīrzā Abūʾl-Ḥasan Shaʿrānī (1903-1973) whom most Iranians know through his translation of the Qurʾan - a 🧵
In terms of his scholarly family background, his father was a descendant of Fatḥollāh Kāshānī, author of the 16th century #QurʾanExegesis Manhaj al-ṣādiqayn, and his maternal grandfather was Navvāb-e Tehrānī, author of the literary Shiʿi martyrology Fayż al-dumūʿ 1/
Shaʿrānī trained in the seminary, first at the Madrasa-ye Khān Marvī with important philosophers such as Mīrzā Mahdi Āshtiyānī (1888-1953), one of the first to teach university students as well, and Mīrzā Maḥmūd Qummī (d. 1925), a specialist on the school of #IbnʿArabī 2/
Read 23 tweets
26 Sep
The seminarian philosopher and polymath Āqā-ye Ḥasan Ḥasanzāde Āmolī (b. 1307Sh/1928) passed away yesterday 25 September 2021 - a 🧵 on his life and works #ShiiPhilosophy #mysticism #ʿerfān #ḥekmat
As his name suggests, he was born in Āmol and began his seminary studies there and only moved to Tehran as a young man in 1950 to continue his studies 2/
In Tehran, he studied philosophy and mysticism with a major teacher at the Madrasa-ye Marvī, Shaykh Muḥammad Taqī Āmolī (1887-1971) best known for his work on #Avicennism and his glosses on Sharḥ al-manẓūme of Hādī Sabzavārī (d. 1873) 3/
Read 33 tweets
15 Aug
Ibn ʿArabī performed his first ḥajj in 598/1202 and consequently wrote his major work al-Futūḥāt al-Makkīya based on his experiences - a 🧵
In the introduction he wrote: 'The essence of what is included in this work comes from what God inspired in me while I was fulfilling my circumambulations of his house and while I was contemplating it seated in its holy precincts' 2/
Just as he claimed that his Fuṣūṣ was bestowed upon him by the Prophet whom he encountered in a vision, so the Futūḥat was a similar sort of divine revelation and inspiration 3/
Read 32 tweets
13 Aug
There is little doubt that the Andalusian Sufi Ibn ʿArabī (1165-1240), born in Murcia, who settled and died in Damascus where his tomb lies on the foothills of Qasiyūn is one of the most exciting and controversial figures in #IslamicIntellectualHistory - a 🧵
Much ink has been spilled on him and his work - a useful introduction to his thought from an insider perspective is Chittick and another insider Sufi approach to his life is Addas 2/
His relationship to the philosophical tradition is much debated - was he a philosopher? A #Sufi metaphysician? Was he an exclusivist or a universal pluralist committed to #apocotastasis ? Rosenthal, Chittick and most recently Lipton have engaged these questions 3/
Read 17 tweets
3 Jul
In the late 90s as a grad student I became interested in the utility of #analytic_philosophy as a language and method of presentation and looked to how other traditions used it - a thread on #Indian_philosophy 1/
I began reading the work of Bimal Krishna Matilal (1935-1991), who had studied traditional logic and mastered it as a Tarkatirtha at Sanskrit College in Calcutta by the early 1960s 2/
Another major figure in modern Indian philosophy JN Mohanty has this highly useful reminiscence of that time and Matilal’s approach sjsu.edu/people/anand.v… 2a/
Read 16 tweets
9 Apr
None of #Plato dialogues were fully translated into Arabic or Persian in the classical period - and on that we have ‘Abd al-Rahman Badawi’s classic study - a short thread on #Persian translation 1/
The lives of the two modern #Persian translators of #Plato can be rather instructive on the nature of modern #iranian intellectual history 2/
The first of these was Mahmud Sana’i (1918-1985) who attended Alborz College, later studying philosophy and literature at Tehran University and then doing a PhD in psychology in #London 3/
Read 18 tweets

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