Further, it composed them such that 1. Performative Experiences dont overfeed into the Consummatory 2. Aesthetic Experiences temper the first 2 3. Ritualistic Experiences temper the first 3 similarly 4. Renunciatory/Sacred Experiences temper all others similarly (Sheet Anchor)
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The first Point - Performative Experiences - are important. Man is made to ‘do’ something. Doing is such a fundamental part of our life. All cultures have shaped this ‘Doing’ tendency of human beings in different ways based on a Philosophy.
This ‘Doing’ is an end in itself.
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There is no other fundamental purpose to this ‘Doing’. At the fundamental level it is driven by the Need of Food, Shelter and Procreation.
Beyond that Cultures have to shape them in specific ways. Cultures that design & compose good Performative Experiences survive & thrive.
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Bharateeya Parampara created an Imagination to shape these Performative Experiences so that they dont feed into our Consummatory Needs too much. It was guided by the Sacred, Ritual and Aesthetic in that Order.
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However, the Colonial Era did two things.
1. It destroyed our ‘Performative Imaginations’ by destroying Communities which nurtured those Performative Imagination. 2. It replaced them with the Performative Imaginations of the Industrial Era.
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The Performative Imaginations of the Industrial Era are
=> Highly Attractive
=> Rich in Number
=> Enormous in Impact/Possibilities
=> Create Material in Excess
=> Feed into the Consummatory Needs without limitation
=> Without connection to the Sacred
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Thus, if ‘Scholarship’ was the fundamental Performative Experience of some people, Industrial Era
=> Destroyed our Scholarship Imaginations/Experiences
=> Replaced them with even more richer Scholarship opportunities in the Modern paradigm
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How much ever deep a society is, if its Experiences needs are diverted, they will lose their way.
This has completely blinded us. You can blind any culture and shepherd them in a different direction if you capture their Performative Imaginations.
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Hence, we need to pay attention to this. Its not the ‘Economic Theory’ of Modernity that is transforming us. It is our ‘Scholarship’ Experience and ‘Industrial Creation’ Experience being taken over by another paradigm that is leading us into a wholly new World View.
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Gradually, the World View also begins to shape our society. If we dont arrest it, one fine day it be a point of No Return.
However, the solution also lies where the problem is.
We need to pay attention to the Experience Design across all 5 aspects in every Institution.
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For every Context, in every Institution
- Understand the Current 5-Part Experience Design
- Create Aesthetic, Ritualistic, Sacred Experiences to control the Performative/Consummatory
- Create/Reshape Performative Experiences so that they dont feed into the Consummatory
END
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However, that is less of a Problem. Smritis are fundamentally expositions of Purushartha for all communities through Karma and Achara based on Vedic Principles. There we have ground realities are deal with, structures, organisations, aspects, views, features are designed.
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By birth Varna-Jati-Kula seems to be the most efficient organization for us to realise the Vedic world view of Srishti-Sthiti-Laya and be in line with Rta. Purushartha, the equality proposition of Bharateeya Parampara, is easily designed for a Kula-Jati, through various Karma.
The pitiable situation of journalism today is that they are not worried about a girl being done to drashti because of refusing to convert or the murder of a boy who was leading a Saraswatee Pooja progression.
They are not even bothered about religious institutions misusing young girls for religio political purposes. They are not even bothered that they are supporting something that came as subjugating women as part of the religion.
Their ideological crisis is such that they don't even know whether they are supporting religious hegemony or religious choice or religious essentiality.
But all they want to do is to pick a stray incident blow out of proportion. Anything that demeans Jai Sriram is an opportunity
A story narrated by Shri. Dharampal in his Collected Works come to my mind, in this hour of complexity.
Once Dharampal-ji was going in a train. He met a group of Yatris who were on a major tour. They had been to Rameshwaram and then were on the way to Haridwar via Delhi.
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Out of Curiosity Shri. Dharampal asked “All of you must belong to the same Jati”. But they said “No”.
A puzzled Dharampal, like us, asked them. “How are you then sitting next to each other, sharing food and eating together”.
Our perspective of Caste System - you see!
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What followed changed Dhampal-ji’s life. “Shrimaan, in a Yatra, there is no Jati” said those Villagers.
They belonged to various Jati. But, for the purpose of a Yatra, they could set aside their Jati customs, rules - acquire another set of customs and return back once done.
A lot of discussion about Constitution and Smriti in the last two days.
Obviously, it is a Category Mistake to compare the two, technically.
Yet, I am sympathetic of people indulging in this comparison. This thread is to explain why.
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Let us begin by understanding the difference between the two. That will also help us to understand why the Confusion.
1. Smriti-s are an elucidation of the Purushartha perspective. It is a Dharma-Artha-Kama-Moksha enterprise. For the individual, the community and the State.
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The Constitution is merely the Philosophy of the Modern State & a Book of Law based on that. Minimally a philosophy, maximally Law and adequately an institutional framework for the two.
It is an administrative Contract between the State & the Society, rather the individual.
Dhanyavad for yet another beautiful “Ganatantra Divas”. The Bharateeya Parampara was flowing from all of its past, through the present into its natural future.
This is to request you for a "National Heroes" Monument.
#SriAurobindo, the most important original thinker of 20th Century, was obliterated from our National Consciousness & relegated to a corner in Pondicherry for 70 years.
I sincerely thank you for bringing him back into the centre stage through the Republic Day Tableau.
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Of course, it is now the responsibility of all of us to ensure that his personality, contribution, thought seeps into the society. Youngsters need to know him at an early age.
Thank you, also, for the National Committee to celebrate his 150 years Birth Anniversary.
#Thread - There is this point that troubles all of us. Why did Modern #Technology not happen in India, in spite of the fact that we did have a fairly advanced Science and Tech until 14th Century.
Is our way of life opposed to the kind of Technology we produce today?
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Extending further, this results in “Is Dharma against Modern Technology, or even Technology itself? Is there a Conflict?”.
If not, what is the kind of Technology that Dharma anchors and enables.
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This question cannot be answered directly. We need to take a step back & approach this by asking other Questions.
1. What is the Dharmic perspective of Life? 2. What is our perspective of Human nature? 3. Where does Dharma place Technology as a consequence?