Sajjad Rizvi سجاد رضوي Profile picture
Feb 10, 2020 10 tweets 8 min read Read on X
More #ShiiTheology commentary by a little known 9/15th century #SayyidAbdalWahhabAstarabadi on #NasiralDinTusi (d. 672/1274) pithy four chapters on divine simplicity, prophecy, the Imamate, and the afterlife published by the shrine of #ImamHusayn 1/ Image
Precious commentaries included #Tusi contemporary #MaythamalBahrani (d. 699/1300), #MiqdadalSiyuri (d. 826/1423) but the work was a mainstay of the #Hilla school of #ShiiTheology 2/
Of course the #Fusul of #Tusi is often thought to have first been penned in his #Ismaili phase in #Persian although most of the commentaries are in #Arabic following the Arabic translation of Rukn al-Din Hilli student of the famous #’Allama_Hilli 3/
#Astarabadi completed his text in 23 Rajab 883/1478 and one of his students wrote a marginal gloss in the following year 4/
#Astarabadi is also credited by the bio-bibliographers with a gloss on #alHidaya an Avicennian textbook penned by #AthiralDinAbhari but we do not know if it is extant 5/
In terms of his legacy, we know of his ‘son’ #SayyidMuhammadTaqi (d. 1057/1647, either the death date is wrong or he is his grandson) wrote a set of glosses on the #ps_Farabi #Fusus_fi_l_hikma edited by #AliOwjabi 6/
His student #AliZavariIsfahani taught the famous exegete #FathullahKashani (d. 988/1580 7/
The incipit of the earliest extant manuscript in Isfahan University Library dated 25 Dhu-l-Qa’da 1082/1671 8/ Image
The incipit of the manuscript in the library of the shrine of #ImamHusayn dated 13 Rabi II 1152/1739 9/ Image
The introduction begins with a quick summary of the beginnings of the #Mu’tazila and the #Asha’ira and their key doctrines and laments the mixture of #GreekPhilosophy with #Muslim beliefs - he doesn’t seem to share #Tusi own vision of philosophy #ShiiTheology 10/

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More from @mullasadra

Aug 28, 2023
In a recent article on the canonisation of the #Nahj_al_Balāgha, Aun Hasan Ali cites the words of the eminent authority of contemporary #Shii_Islam Sayyid ʿAlī Sīstānī that advises believers to read this famous collection from the 11th century - a thread on the Nahj 1/
The article itself can be found here 2/contemporarystudyofislam.org/index.php/jcsi…
While there is little doubt that the Nahj is popular in contemporary Shii households and lives - and increasingly also among Zaydī and Ismaili Shiʿa as well - how did it attain its status as the pre-eminent text after the Qurʾan since it is not normally considered canonical? 3/
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Jan 17, 2022
Any consideration of a #decolonial approach to #philosophy must engage with #Africana philosophy - but what is often occluded in that is the #Islamic element 1/
@HistPhilosophy with @ChikeJeffers has done an excellent job in introducing many to #Africana philosophy and let’s hope they continue to flourish 2/
A number of works have recently appeared that are relevant to our understanding of the Muslim element in that often focused on #WestAfrica 3/
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Jan 17, 2022
The influence of Immanuel Kant on modern philosophy cannot be underestimated - a thread on #Kant in #Iran
Often in academic departments of philosophy (#analytic but also beyond) #Kant is the key figure if the modern period 2/
He represents a systematic approach to philosophy, to metaphysics, ethics, and much beyond covering theoretical and practical philosophy displacing #Aristotle 3/
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Oct 31, 2021
Sad to hear that Mahmoud Ayoub (1935-2021) one of the pioneers of #ShiiStudies and #intrafaith and #interfaith #MuslimChristian studies has passed away earlier today - a 🧵
Much of his career was in #MuslimChristian understanding partly influenced by his own biography - born into a #Shii family in Qana in Southern Lebanon in 1935 and converting to Protestantism 2/
He went onto study at #AUB and #Pennsylvania finally writing a PhD on Redemptive Suffering and #Christology as an approach to #ShiiIslam in 1975 at #Harvard 3/
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Oct 16, 2021
With the recent passing of Āgha-ye Ḥasanzādeh Āmulī, mention was made of his teacher Mīrzā Abūʾl-Ḥasan Shaʿrānī (1903-1973) whom most Iranians know through his translation of the Qurʾan - a 🧵
In terms of his scholarly family background, his father was a descendant of Fatḥollāh Kāshānī, author of the 16th century #QurʾanExegesis Manhaj al-ṣādiqayn, and his maternal grandfather was Navvāb-e Tehrānī, author of the literary Shiʿi martyrology Fayż al-dumūʿ 1/
Shaʿrānī trained in the seminary, first at the Madrasa-ye Khān Marvī with important philosophers such as Mīrzā Mahdi Āshtiyānī (1888-1953), one of the first to teach university students as well, and Mīrzā Maḥmūd Qummī (d. 1925), a specialist on the school of #IbnʿArabī 2/
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Sep 26, 2021
The seminarian philosopher and polymath Āqā-ye Ḥasan Ḥasanzāde Āmolī (b. 1307Sh/1928) passed away yesterday 25 September 2021 - a 🧵 on his life and works #ShiiPhilosophy #mysticism #ʿerfān #ḥekmat
As his name suggests, he was born in Āmol and began his seminary studies there and only moved to Tehran as a young man in 1950 to continue his studies 2/
In Tehran, he studied philosophy and mysticism with a major teacher at the Madrasa-ye Marvī, Shaykh Muḥammad Taqī Āmolī (1887-1971) best known for his work on #Avicennism and his glosses on Sharḥ al-manẓūme of Hādī Sabzavārī (d. 1873) 3/
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