Sajjad Rizvi سجاد رضوي Profile picture
Feb 20, 2020 9 tweets 8 min read Read on X
The major work of the #Zahabi #Sufi of the #Safavid period Najib Riza Tabrizi known as Zargar (d. Isfahan c. 1698) Nur al-hidaya on mystical ideas and lexicon #ShiiSufism 1/ Image
Najib al-Din was born in #Isfahan in 1048/1638 and became a disciple of Muhammad Ali Mu’azzin Khurasani (d. 1672) arguably the first #Zahabi spiritual master - he had been author of Tuhfa-yi ‘Abbasi dedicated to Abbas II (d. 1666) on the identity of #Sufism and #Shiism 2/
A translation of the Tuhfa was done by Faghfoory around a decade or so ago #ShiiSufism 3/ Image
This edition of Nur al-hidaya has recently been published by Intisharat-e Mawla in Tehran which after 1979 has been many #Zahabi works - an earlier edition was done in 1945 prepared by the #Zahabi press at Khanaqah-e Ahmadi on #Shiraz 4/
Like later #Zahabi masters e.g. Sayyid Qutbuddin Nayrizi in 18th C #Najib wrote works in verse such as Sab’ al-masani which defended #Sufism against the rising tide of #antiSufism especially following the death of Majlisi I (d. 1659) and Abbas II (d. 1666) #ShiiSufism 5/
#Najib also has an important #diwan of Persian poetry #ShiiSufism 6/
Ata Anzali’s work discusses the early #Zahabiya and the role of #Najib his master #Khurasani and his successor Ali-Naqi Istahbanati (d. 1714) in the rise and fall of organised #Sufism in the #Safavid period 7/ Image
Anzali also questions the use of the term #Zahabi before the 18th C in this piece academia.edu/5229692/The_Em… 8/
I also discuss some of these figures and the late #Safavid and post Safavid period in this piece oxfordscholarship.com/mobile/view/10… 9/

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More from @mullasadra

Aug 28, 2023
In a recent article on the canonisation of the #Nahj_al_Balāgha, Aun Hasan Ali cites the words of the eminent authority of contemporary #Shii_Islam Sayyid ʿAlī Sīstānī that advises believers to read this famous collection from the 11th century - a thread on the Nahj 1/
The article itself can be found here 2/contemporarystudyofislam.org/index.php/jcsi…
While there is little doubt that the Nahj is popular in contemporary Shii households and lives - and increasingly also among Zaydī and Ismaili Shiʿa as well - how did it attain its status as the pre-eminent text after the Qurʾan since it is not normally considered canonical? 3/
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Jan 17, 2022
Any consideration of a #decolonial approach to #philosophy must engage with #Africana philosophy - but what is often occluded in that is the #Islamic element 1/
@HistPhilosophy with @ChikeJeffers has done an excellent job in introducing many to #Africana philosophy and let’s hope they continue to flourish 2/
A number of works have recently appeared that are relevant to our understanding of the Muslim element in that often focused on #WestAfrica 3/
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Jan 17, 2022
The influence of Immanuel Kant on modern philosophy cannot be underestimated - a thread on #Kant in #Iran
Often in academic departments of philosophy (#analytic but also beyond) #Kant is the key figure if the modern period 2/
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Oct 31, 2021
Sad to hear that Mahmoud Ayoub (1935-2021) one of the pioneers of #ShiiStudies and #intrafaith and #interfaith #MuslimChristian studies has passed away earlier today - a 🧵
Much of his career was in #MuslimChristian understanding partly influenced by his own biography - born into a #Shii family in Qana in Southern Lebanon in 1935 and converting to Protestantism 2/
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Oct 16, 2021
With the recent passing of Āgha-ye Ḥasanzādeh Āmulī, mention was made of his teacher Mīrzā Abūʾl-Ḥasan Shaʿrānī (1903-1973) whom most Iranians know through his translation of the Qurʾan - a 🧵
In terms of his scholarly family background, his father was a descendant of Fatḥollāh Kāshānī, author of the 16th century #QurʾanExegesis Manhaj al-ṣādiqayn, and his maternal grandfather was Navvāb-e Tehrānī, author of the literary Shiʿi martyrology Fayż al-dumūʿ 1/
Shaʿrānī trained in the seminary, first at the Madrasa-ye Khān Marvī with important philosophers such as Mīrzā Mahdi Āshtiyānī (1888-1953), one of the first to teach university students as well, and Mīrzā Maḥmūd Qummī (d. 1925), a specialist on the school of #IbnʿArabī 2/
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Sep 26, 2021
The seminarian philosopher and polymath Āqā-ye Ḥasan Ḥasanzāde Āmolī (b. 1307Sh/1928) passed away yesterday 25 September 2021 - a 🧵 on his life and works #ShiiPhilosophy #mysticism #ʿerfān #ḥekmat
As his name suggests, he was born in Āmol and began his seminary studies there and only moved to Tehran as a young man in 1950 to continue his studies 2/
In Tehran, he studied philosophy and mysticism with a major teacher at the Madrasa-ye Marvī, Shaykh Muḥammad Taqī Āmolī (1887-1971) best known for his work on #Avicennism and his glosses on Sharḥ al-manẓūme of Hādī Sabzavārī (d. 1873) 3/
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