1/ Religion was another important link between #China and #Iran in both ancient and medieval times. This thread will briefly explore the Sino-#Iranian connection in the spread of three religions in China: #Buddhism, #Zoroastrianism, and #Islam.
2/ (Disclaimer: Each of these could be an entire topic, but as I am do this in my limited free time, I simply can't cover all three as well as I'd like. Please forgive anything left out, simplified, or overlooked. Follow me @IranChinaGuy and I will post more on each next week!)
3/ We have already discussed the Parthian origins of Buddhism in China via An Shigao. In general, Buddhism entered China via Central Asian contacts with Parthia, Kushan, and other Indian and Iranian cultures. Many of the early translators came from these areas, although...
4/ ...they primarily translated into Sanskrit and were influenced by Indian traditions. More directly associated with the Sogdians and Persian culture was Zoroastrianism, 祆教 (Xiān jiào), which spread in China around 4th century CE. (Img: Sogdian Avestan text found in Dunhuang)
5/ Initially serving the needs of Sogdian communities along the Silk Road, Zoroastrianism later became localized in the 10th and 11th centuries. Although persecuted and nearly destroyed in 845 CE, under the Song dynasty (960-1279 CE) it became part of state religious rituals.
6/ It appears Zoroastrianism became increasingly nativized alongside Sogdian and Persian communities and their descendants, until they became indistinguishable from their neighbors. (Imgs: Tomb of Zoroastrian sabao (Elder, 薩保) Yu Hong in Taiyuan, 592 CE)
7/ Nevertheless, at one time Sogdian Zoroastrians were a vibrant community in China. This Tang-era (8th century) statue of a Zoroastrian priest, juxtaposed with its modern-day equivalent, shows just how familiar the Tang court was with Zorostrian traditions.
8/ Islam in China is yet another topic that could have it's own thread (and will next week!), but the short version goes something like this:
Islamic merchants are believed to have made contact with Tang China as early as 650 CE. As I mentioned previously, some were among...
9/ ...the Arab and Persian merchants, pirates, and slaves of south China and the major cities. The high profile of Muslim merchants is one reason that Muslims were ignored in the 845 Great Anti-Buddhist Persecution, which also targeted Nestorian Christianity and Zoroastrianism.
10/ Under the Mongol Yuan, Islam spread even further as many Muslims, Arab and Persian, moved to China thanks to new political and transportation networks with the Middle East. Mongol political practice also privileged minority groups, which allowed Muslim communities to thrive.
11/ Arabs and Persians intermarried and Islam was also nativized. Today, the term Hui (回) refers to sinicized Chinese Muslims, and the religious terminology of sinicized Islam reflects some Persian roots; for example, Imam is Ahong (阿訇), from the Persian Akhund (آخوند).
12/ At one time, Persian was considered an important religious language by this community. Hu Dengzhou (胡登洲), known for founding the Jingtang Jiaoyu (經堂教育) system for Islamic education in China, was known for his mastery of both Persian and Arabic. He helped codify the...
13/..."Thirteen Classics" of Islamic education that were to be taught in China, which included 5 Persians and 8 Arabic texts. To this day, these texts are studied in transliteration in China and read using a mixture of Chinese, Arabic and Persian grammar and pronunciation.
14/ However, the popularity of Persian was not to last. After the 16th century, for a variety of reasons that will be discussed in our next thread, the use of Persian declined among both the court and the Muslim population. Islam in China, however, was here to stay.
15/ See you next thread, where we will discuss the decline of Sino-Persian relations under the Qing dynasty and Safavid/Qajar Iran! - B.F @IranChinaGuy
And I promise more in-depth threads on Persian language, Zoroastrianism, and Islam in China on my personal twitter next week!
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2/ During the Yuan, China and Persia were linked by Mongol rule, and Persian was one of the official administrative languages. A few Persians held important status as members of the semuren (色目人), an administrative class made up of non-Mongol, non-Chinese subjects.
3/ For example, Sayyid Ajall Shams al-Din Omar al-Bukhari, a Persian Muslim from Bukhara, was appointed by Kublai as governor of Yunnan in 1274, a fact mentioned by Marco Polo. Chinese sources record him as Sàidiǎnchì Zhānsīdīng (赛典赤·赡思丁).
1/ We've discussed Persia-in-China, but what about China-in-Persia? Before the Mongols, known sources record few Chinese ppl in Iran. However, Chinese products left a distinct mark. The most famous (and imitated) was Chinese blue-and-white porcelain. #iranchina - @IranChinaGuy
2/ Chinese ceramics were an important part of a global trade network that linked China and the Middle East to the world economic system. Many of these objects were transported overland in a series of trade networks, today called the "Silk Road". In addition to land routes...
3/ ...maritime trade flourished. Middle Eastern, African, and Chinese merchants flowed back and forth between important ports along the Red Sea and the Persian Gulf, the coast of India, and the islands in the South China Sea. This has been called the "Maritime Silk Road".
1/ As I have mentioned, the story of #IranChina relations is not always a story of economic exchange and social integration. The lives of the elite were one thing, but this thread will look at the history of Persian slaves, merchants, and pirates in China. - by @IranChinaGuy
2/ Feng Ruofang is known to historians as a pirate who once made his base at Hainan, an island off the southern tip of China. In 742, a shipwrecked monk attested to his activities. Feng "seized two or three Persian merchant ships every year, taking the cargo for himself and...
3/ ...making the crew his servants. They were kept in an area three days’ journey going from north to south and five days’ journey going from east to west, where villages eventually developed."
Slavery in China, like in much of the ancient world, was not chattel slavery, but...
Between the 5th and 13th century, there were a number of Chinese families of Iranian descent surnamed Li who left their mark on history. Let's begin with two famous siblings: Li Xun and Li Shunxian, a brother and sister who were both accomplished poets, and more. 1/
2/ Li Xun (~855-930 CE) was a Chinese poet of Persian descent, and an accomplished physician. Exact details of his early life are not known, but his surname marked him by his ethnic background. Li (李) was a royal surname associated with the founders of the Tang dynasty...
3/ by adopting this royal surname, Persians found an effective way of integrating into Chinese society. Li's family emigrated from Persia around 880, settling in Chengdu, where Li built up a literary reputation despite being a non-native speaker. This was not to last, however...
There are several important figures in Chinese history from Parthian or Sassanian backgrounds. These figures reflect the cultural and political connections ancient China had with Iran.
Let's begin with An Shigao, the Iranian translator who helped bring Buddhism to China. 1/
2/ An Shigao was of Parthian descent, a fact made evident by his surname An (安). Short for 安息, the Chinese name for the Parthian Arsacid dynasty, this surname was adopted by many Parthians and their descendants at the Han court. His translations date from 148-180 CE.
3/ Although popularly identified as a Parthian noble who gave up his heritage to become a Buddhist monk, this is mostly hagiographic and lacks evidence. Little is known for sure except that he was of an Iranian family and was the first significant translator of Buddhist texts.
1/ Over the next few centuries, diplomatic contact between the two regions continued. The Sassanians, called "Bosi" (波斯), sent dozens of embassies to China ca. 400-500 CE. Sassanian-Tang relations were famously close, especially after the Muslim conquest of Persia.
2/ "The largest of these embassies...numbered several hundred persons, while even the smaller parties included over 100 members… In the course of one year anywhere from five to six to over ten parties would be sent out." (Shiji).
img: Persian envoy to China, c. 650 CE
3/ Sogdian (later Sassanian) merchants and dancers were common in major Chinese cities, especially Chang'an, the Tang capital from 618 CE. Persian musicians, art, and wine merchants were popular diversions. Large caches of Sassanian coins can be found in China from this period.