"The Muslims Who Inspired Spinoza, Locke & Dafoe"

The wisdom of #IbnTufayl & #IbnRushd in reconciling religion & reason helped the European #Enlightenment.
Today it can help us Muslims, too.

My new piece in @nytopinion - and a teaser for my new book:
nytimes.com/2021/04/05/opi…
"Hayy ibn Yaqzan," the world’s first philosophical novel by 12th c Muslim polymath #IbnTufayl, made a bestseller in early modern Europe.

It inspired Enlightenment thinkers & Quaker theologians. They were allured by its religious #humanism: a cure to religious violence & bigotry.
“Hayy ibn Yaqzan”s message was bold for its time: man was blessed with divine revelation from above, and with reason & conscience from within.

So, religion was a path to truth, but not the only path.

So, people could be wise & virtuous without religion or a different religion.
#IbnRushd advanced the idea.

Religion & reason were independent paths to truth. So, religion had written laws, while reason had "unwritten laws": universal principles of justice, mercy, thankfulness.

When there was a conflict, written laws (the Sharia) had to be reinterpreted.
The "cancelling" of #IbnRushd, and the loss of independent reason, has had grim consequences for Muslims.

Powerful orthodoxies in the Islamic world are still denying values distilled from the “unwritten laws” of humanity: human rights, religious liberty, or gender equality....
These orthodoxies also preach blind obedience to old jurisprudential verdicts, without asking “why and how,” without deploying reason & conscience.

The result is a troubling religiosity that relies on #coercion instead of #freedom, and generates #moralism instead of #morality.
#IbnRushd had another powerful idea: #FreeSpeech.

You should always cite the views of your opponents,” he said. “Failure to do so is an implicit acknowledgment of the weakness of your own case.”

The late @rabbisacks had traced how the idea went all the way to John Stuart Mill.
Let me add on #IbnRushd's little-known (and, in Islamic tradition, unpopular) belief in "unwritten laws" of humanity ("sunan ghayr maktuba") - aka natural law - I relied on the recent works of Karen Taliaferro & Feriel Bouhafa.

I recommend this article:
academia.edu/41208891/Ibn_R…
This idea - natural law - is crucial for universal norms, such as religious freedom.

But it has been marginalized in Sunni Islam.

No wonder the typical Muslim puritan will see only "hawa" (desire, temptation) outside of religious law - nothing reasonable, nothing conscientious.
A few academics objected to my observation that Ibn Rushd's philosophy was "cancelled" among Muslims.

What I meant was summarized well by Oliver Leaman, professor of philosophy, in his book, "Averroes and His Philosophy." Here is a glimpse. (Muhammad Al Jabiri wrote much more.)

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More from @AkyolinEnglish

8 Nov 20
I see that, in reaction to Macron, many Muslims deny, "Islam is in crisis."

But let's be honest: Of course, #Islam is in #crisis.

Just like Christianity was in the 16th century; when Catholics & Protestants were slaughtering each other, and "heretics" were burnt at the stake.
Our religion #Islam is in a big crisis, because:

We are the only religion today in the world whose mainstream authorities may justify killing "apostates" or "blasphemers."

Or flog or imprison sinners.

Or whose adherents may bomb the place of worship of the "heretical" sect.
The common apology, "it is just Muslims, not Islam" doesn't help much.

Because those coercive or violent Muslims are acting in the name of Islam as they sincerely understand it.

So, we will not get out of this crisis unless we question their understanding and all its bases.
Read 6 tweets
2 Nov 20
Many #Muslims want to see (even enforce) a world without any #blasphemy against Islam, any offense.

But that is NOT going to happen - as the #Quran tells us in 3:186. It rather tells that Muslims will SURELY hear "much abuse" from others.

In return, it just advises #patience.
And how this #patience looks like?

The #Quran specifies that in 6:68 and then 4:140. It just says "do not sit with" those who mock your faith.

Today, perhaps it could also mean don't buy their publications, don't follow them on social media.

No killing. Not even censorship.
In other words, as I noted before (as in the linked piece) there is absolutely no basis in the Qur'an for attacking blasphemers, even silencing them.

The problem, as in the case of apostasy, only comes from post-Quranic texts - all open to doubt & debate.
nytimes.com/2015/01/14/opi…
Read 5 tweets
5 May 20
I often see hardcore #Sunni accounts condemning the #Shia, for the latter "denigrate the #sahaba," the Prophet's companions.

They can't realize that this is because the Shia have a different version of the history of early Islam.

And the Sunni history is just another version.
Personally, I would not condemn any of the early figures in Islam - but I would not sacralize them either.

#Ali and #Aisha went to war over power. The all glorious sahaba killed each other for power. Obviously this was a very human history, whose full truth we may never know.
Whether you are #Sunni or #Shii, the immediate post-Prophetic Islam isn't too rosy.

It includes coercive wars (on "ridda"), nepotism, tribalism, assassination, and lots of intra-Muslim bloodshed.

So, to say that Islam brought a "perfect political system" isn't convincing.
Read 9 tweets

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