I am thrilled to be sharing a new online resource -- Hindutva Harassment Field Manual. This field manual offers educational and practical resources for the targets, allies, students, and employers of those subjected to Hindu Right assaults. #Hindutvahindutvaharassmentfieldmanual.org
The field manual was written by the South Asia Scholar Activist Collective (SASAC), a group of scholars and activists of South Asian studies based in North America. We ground ourselves on two pillars: scholarship and inclusive, progressive politics. southasiacollective.org
The field manual offers a definition of Hindutva, a narrow political ideology that threatens academic freedom, the rights of religious minorities, a wide range of Hindus, and more. hindutvaharassmentfieldmanual.org/defininghindut…
The field manual provides a series of educational resources, covering the organized nature of Hindutva harassment, legal resources, a glossary, academic freedom and more. We offer many links for further reading. Two sections I'll highlight here --
Bad faith bias claims, which explores how those who promote Hindutva ideology often inappropriately co-opt the language of social justice and antiracism to promote intolerance and hate. hindutvaharassmentfieldmanual.org/badfaith
Intersectional hate, which outline show Hindutva often intersects with other kinds of discrimination and intolerance, including casteism and misogyny. hindutvaharassmentfieldmanual.org/intersectional…
We wrote this field manual for academics who find themselves targeted by a right-wing Hindutva assault. We hope it might prove valuable more broadly to the targets of Hindutva harassment and help start a conversation about the threat this poses to us and our fields of study.
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A factsheet on the Hindu*tva American Foundation's links, spanning a few decades, with the Sangh Parivar, the broad coalition of Hindutva-promoting groups with the RSS at the center: bridge.georgetown.edu/research/facts…
There's been a lot of talk about caste and caste-based discrimination recently. That's good. We need to face this as a modern problem, without equivocation.
Place: Kashmir
Time: late 14th – early 15th century CE
Politics: Sikandar Shah (r. 1389–1413), of the Sultanate of Kashmir.
Main Guy: Suha Bhatta
Suha Bhatta was born a Brahmin. He converted to Islam and was a minister of Sikandar Shah.
Source: We know about all of this from Jonaraja, another Brahmin who wrote a Rajatarangini (River of Kings), a Sanskrit history of the period in Kashmir.
[Sidenote -- If you're most familiar with Kalhana's Rajatarangini, Jonaraja's text is one of several subsequent ones.]
Front and center is caste discrimination on US soil. This serious issue isn't new. We have known about this for decades. But it is time we did far more to protect Dalits and others who suffer caste-based discrimination. #CasteInTheUS
By the way, for anybody tempted to deny caste-based discrimination as a reality of modern life or, insanely, to try to claim that pointing it out is itself discriminatory -- Don't. Just don't. Such things are highly offensive and bigoted.
I'm teaching History of Hinduisms (plural intentional) this term. For the final paper, I give students 4 options.
This accords with my general emphasis that students should work on topics they care about. Interest (if possible, passion) are critical. #THREAD
Option 1. Close reading of a specific text
I give students a list of possible texts (from the Rig Veda forward). We read excerpts over the semester from most of the texts on the list. Students can return to a text that caught their eye, read more, and analyze.
Option 2. Traditional research paper
Pick a topic, any topic, at all related to Hinduism and write a paper about it. This can be a subject we covered in class that caught a student's attention. It can also be a subject that we didn't cover in the class (which is a lot, always).
Here we have a board member of the Hindu American Foundation -- known to promote Hindutva ideology in the US -- employing aa anti-Semitic trope to attack the authors of a recent opinion piece on human rights abuses in India.
At my talk earlier today on the Doha Ramayana, there were some questions we didn't have time to answer. So, a #THREAD of Q and A here.
Image is the opening page of this magnificent manuscript, now at the Museum of Islamic Art in Doha, Qatar. #Ramayana#Mughal#Persian
Q: Is there any evidence of struggle in translation from Sanskrit into Farsi. Are there cases when they couldn't find equivalents so used the Sanskrit words in Farsi?
A: There are lots of Sanskrit terms retained and transliterated in the Akbari Ramayan, including the Doha manuscript.
Usually, I think it was an aesthetic choice, to retain something of the flavor of the original (mediated through vernacular Hindi pronunciation).