#HumanAnimalEntanglement. - Today: "The Curious Case of the #Dancing #Cranes".

1/ Among the many naturalistic animal depictions at early #Neolithic #GöbekliTepe in southeastern Turkey there are some bird depictions with suspiciously odd legs ...
2/ Generally, birds seem to take up a noteworthy role in the iconography at #GöbekliTepe (and other related #Neolithic sites).

The #cranes mentioned above in particular stand out due rather muscular legs and what seems a more human-like #anatomy, including 'knees' and 'toes'.
3/ Do these #crane representations evoke the impression of #masked people?

Yet it was suggested that this even could be more than simple #masquerade: The visualisation of a transformation into the animal itself in the course of #shamanistic rituals?

dainst.blog/the-tepe-teleg…
4/ Interestingly, from the #Neolithic site of #Catalhöyük (also Turkey) a #crane's wing-#bone with cut-marks and drilled holes was interpreted as possible part of a #costume: fibres running through the holes helping to attach it to a person’s shoulder:

cambridge.org/core/journals/…
5/ Bipedal and almost human-sized, with a comparable life-span and family structure, it is not hard to imagine how #humans somehow could identify with #cranes - maybe even to a point where these may have been considered reborn humans or #ancestors.
6/ #Cranes are, and now comes the really interesting part, also known for their peculiar #dances:

Breeding pairs, whole groups even, perform these complex movements - serving purposes of socialisation and pair bonding, but also to avert aggression.

7/ As soon as one bird starts such a dance, others are joining. Yes, they even would do so if a human initiated the dance!
8/ There are quite a number of historic and ethnographic examples of similar ritual dances from a wide geographical and chronological range.

Examples are known e.g. among #Khanty (#Ostiak) shamans from #Siberia:

jstor.org/stable/682889?…
9/ Or also those performances known from the #indigenous #Ainu of #Japan:

10/ And not to forget the so-called #Semah in #Alevi and #Bektasi tradition in Turkey, which are also often related to the movements and symbolism of #crane #dances:

ich.unesco.org/en/RL/semah-al…
11/ #Cranes seem to have played quite an important role in the world of #Neolithic hunter-gatherers. Remains of crane bones were reported e.g. from #Jericho and #Çatalhöyük - and are known in significant numbers from #GöbekliTepe as well.

academia.edu/7999724/in_Zus…
12/ Next to the already introduced crane depictions from Göbekli Tepe’s pillars, painted and incised birds from #Neolithic #Bouqras in #Syria have been suggested to maybe depict cranes repeating the same posture, indicating such a #dancing scene?
13/ And there is another little known painting at #Çatalhöyük displaying two #cranes facing each other, their heads raised (like in a #dancing posture?).
14/ TL;DR: Although, admittedly, evidence for such performances is rare in the archaeological record, the possibility of #crane #masquerade and ritual #CraneDances offers an interesting interpretation for some of the unusual #Neolithic features described above.

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More from @jens2go

31 Jul
"Your task is not to foresee the future, but to enable it."

Remembering Antoine de #SaintExupéry - who #OnThisDay in 1944 disappeared during a reconnaissance mission in the Rhone Valley. Image
Only in September 1998, a fisherman, Jean-Claude Bianco, found a silver identity bracelet ('gourmette') with the name of Saint-Exupéry east of Riou Island, south of Marseille - far from his originally intended flight path. Image
In May 2000, diver Luc Vanrell finally found the remains of a Lockheed P-38 Lightning on the seabed off the coast of Marseille near where previously the bracelet was found.

Three years later the aircraft's remnants were recovered - and identified as Saint-Exupéry's. Image
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9 Apr
Another day in the office? - Ever wondered what we’re doing on such an #excavation day out there in the field?

Here‘s a "Tale from a Tell", some little thread from the #archaeologist‘s field #journal and #sketchbook: Image
"4.30 o'clock. Ante meridiem. It's still dark outside, the dim light barely enough to distinguish a black thread from a white one: The muezzin just called the faithful to prayer and, probably unintentionally, the archaeologists to finally get up as well." Image
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Thanks to @kimbiddulph it’s #Archaeology31 time again! - Starting with prompt number one: #new.

Which in this case is: New year, new journal. Empty pages waiting to be filled with thoughts, notes, sketches ... opportunities. Image
#Archaeology31 day 2, #future, offers a great chance to highlight a topic I found particularly interesting as of late:

How will an #ArchaeologyOfTheFuture look like - What do *we* leave behind for future colleagues?

(Weekend reading recommendations included. 😉) Image
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(#Archaeology31, 2. #future)
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10 Aug 20
"Indigenous peoples have suffered from historic injustices as a result of, i.a., their colonization and dispossession of their lands, territories and resources ..."

"Declaration on the Rights of #Indigenous Peoples" (#UNDRIP, 2007)

un.org/development/de… #IndigenousPeoplesDay
Article 1:

"Indigenous peoples have the right to full enjoyment (...) of all human rights and fundamental freedoms as recognized in the Charter of the United Nations, the Universal Declaration of Human Rights and international human rights law."

motherjones.com/environment/20…
Article 2:

"Indigenous peoples and individuals are free and equal to all other peoples and have the right to be free from any kind of discrimination, in the exercise of their rights, in particular that based on their indigenous origin or identity."

nytimes.com/2020/08/06/wor…
Read 80 tweets
26 Apr 20
@PlutoPittbull Site chronology at Göbekli Tepe is not based on, but backed by 14C dates.

There are many other dating methods to set up a chronological frame in archaeology.
@PlutoPittbull Archaeological dating by stone tool typology compared to other known sites: Late PPN A-PPN B.

Cf. e.g. Kozlowski & Gebel (eds.) 1996:

exoriente.org/docs/00061.pdf
@PlutoPittbull Comparing other material culture (stone vessels, more stone objects like e.g. shaft straighteners and plaquettes etc.) and typical iconography in the region: PPN.

Dietrich et al. 2012 (with further literature): cambridge.org/core/services/…
Read 8 tweets
18 Apr 20
Since we're all still here ... how about a little tour through the #Neolithic exhibition of Urfa's new archaeological museum?

Well, at least the part I'm somehow familiar with ... which means the Pre-Pottery Neolithic #GobekliTepe finds on display there.
Before we start with the tour, let's just have a look at this sculpture right over here: It's so-called #UrfaMan (from Yeni Mahalle / Yeni Yol) - one of the oldest examples of a life-sized human statue, dating back to the Pre-Pottery #Neolithic as well.

dainst.blog/the-tepe-teleg…
Starting with what still can be considered the only clear #female depiction at #GobekliTepe (which otherwise seems strongly dominated by a rather masculine iconography):

The (later?) carving of a woman on a stone slab found in one of the younger rectangular buildings there.
Read 16 tweets

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