The people that didn't understand or misconstrued @sugabelly are just a little uninformed.
She made a case for the dichotomy between Pre-colonial Igbo political/social institutions (in respect to women) and those of the post-colonial times.
I'l explain
Not until the American Progressive era of 1890s, with the 'fight' for European women's inclusion.
To work, to have their own identity!
See instances
1) Agriculture and Economic Control:
Women had more rights. Owned more properties.Dictated prices.
Few men sold in the market..
They planted more crops(that men could not plant).That women were not 'allowed' some things, like planting yam, or climbing palm trees, didn't translate to inferiority
They owned Properties..
(Let's not forget that the 'might was right culture's was prevalent in the world then)
2) Matriarchy in Igboland:
Places like Ohafia practice a lineage system through the women. Generations were dependent on women. It's prevalence has reduced now.
If found guilty, their roofs are razed down. They beat the men to stupor.
They didn't need permissions from their husbands.
Igbo women attended village meetings...
The 1929 Women's war gives you a hint of the kind of women we had.
4) Igbo women as custodians of Culture, Spiritual powers: The popular 'egwu amala' practice was handled by women of Ogboru. Men listened as they spoke!
Read Nwado Achebe's book (The Female King)
6) Umu Ada : This was the strongest political cum social Institution. The Umunna dreaded it.
It kind of distorted all practices
Igbo women had power and authority.They possessed properties.Wives weren't buried in their husband's house but their mother's place!
Get it!