Carol J. Adams Profile picture
Feb 3, 2020 17 tweets 10 min read Read on X
This is a second thread for #white #vegans & #animalrights activists who recognize we are often the problem in the way we articulate issues having to do with the other animals. What if white privilege has influenced the way we have framed issues around veganism and animal rights?
This is a part of journal entry from the early 1980s when I was involved in a very difficult battle around integrated housing and racism. I wrote “Racists who do not see that they are being racist. If this is true as a paradigm—racists do not see racism... Image
...what is there about me that is racist but I fail to see it?"
I tried to learn a methodology for confronting that racism that goes unacknowledged: Assume your own ignorance & if you have received feedback that something you said or did or endorsed was racist—hear the critique.
If you can’t even think yourself to a new perspective because you have surrounded ourselves with people who think as you do? How do you know that you don’t know? You could start with "Why I am no longer talking to white people about race: bloomsbury.com/us/why-im-no-l…
Reni Eddo-Lodge writes "Those who perceive every critique of white-dominated politics to be an attack on them as a white person are probably a part of the problem." Think about it, there is a reason the documentary on #vegansofcolor is called "The Invisible Vegan" @InvisibleVegan
@InvisibleVegan Eddo-Ldoge writes, "Support looks like white advocacy for anti-racist causes in all-white spaces. White people, you need to talk to other white people about race." This includes in #vegan & #animalrights spaces. Who is absent from the vegan table and why?
@InvisibleVegan Reni-Lodge also says white people should intervene "when you are needed in bystander situations." Somewhere we should be talking about the way social media has enabled racist white vegans to attack #vegansofcolor for raising the issue of #whitesupremacy in the movement.
@InvisibleVegan Or turn to "What White Looks Like: African-American Philosophers on the Whiteness Question." There is alot to challenge us as we try to be anti-racist whites. routledge.com/What-White-Loo… #whitevegansdealingwithourwhiteprivilege
@InvisibleVegan This book, "What White Looks LIke," edited by George Yancy is so profound, and I have underlined so many sentences, to make sure I return to them and ponder them. In the Introduction, George Yancy writes, "One can cease to cooperate with structures of white power; cease to ...
@InvisibleVegan ... perform white racist acts; &, hence, help to dismantle structures of white power." Where in the #animalrights & #vegan movements do we find such structures? Because they're there. Yancy says we have been seduced by #whiteness--& let's be truthful, we have. It gives us power.
@InvisibleVegan Yancy also writes, "One way of challenging whiteness is to interrogate its ontology, its being, as expressed through its imperial & hegemonic gaze. Indeed, such a challenge is designed to critique the representational power of whiteness." #whitevegansdealingwithourwhiteprivilege
@InvisibleVegan "The representational power of whiteness" is so key. How is #veganism represented by #vegans? I was asked to blurb a book that was designed to help people go vegan & it was filled with photos of people serving & eating food. 98% of the photos were white. I said that was a problem
@InvisibleVegan Lord, Yancy says so much that applies to #vegan and #animalrights activism: "The black, within the social space of whiteness, does not constitute a radical Otherness, but an always already pre-interpreted thing." We who challenge the making of animals things, fail to see this.
@InvisibleVegan So, just to bring this to a close tonight, When we consider the vast majority of those who have murdered multiple individuals—white supremacists attacking African Americans, Jewish, Latinx, & Muslim citizens; antiabortionists killing medical doctors; ...
@InvisibleVegan ...homophobes &transphobes killing LGTBIA people; and husbands who exterminate their entire family—one common characteristic prevails: most are white men. The failure to label these men as terrorists reveals the resilience of the dominant conceptualization about who is a citizen—
@InvisibleVegan ...still, the white man—and who is not. It shows, as well, the danger of holding to a prevailing stereotype that favors one group of (white male) citizens. Activists are labeled terrorists, & terrorists, the everyday kind, the ones shooting up campuses and churches are not.
@InvisibleVegan So, to come full circle: listen & read. If you haven't heard @sistahvegan on "White Fragility" there is no time like the present. sistahvegan.com/2016/04/20/vid… #whitevegansdealingwithourwhiteprivilege

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More from @_CarolJAdams

Feb 9
Here's an important essay from a reporter who really dived into the issue of "cellular meat." A few points I would add to this discussion follow 1/x
Several of the players in the cellular meat movement were men from the animal rights movement (AR), leaders, who had moved the focus of AR away from community organizing and toward ballot measures and working with the companies producing most of the slaughtered animals. 2/x
Some of these men were credibly accused of sexual harassment while in the AR movement. They found a safe landing at the cellular meat movement, sometimes aided by other men in the movement. 3/x
Read 8 tweets
Oct 4, 2023
In 1990, my book "The Sexual Politics of Meat" was published. I argued that meat eating & masculinity were linked in a patriarchal culture, & that removing dead animal flesh from the plate threatened to men who were committed to gender inequality 1/x bloomsbury.com/us/sexual-poli…
Since that time, as a direct response to feminist & vegan advances that together feel threatening to men's status, we find ongoing claims about the necessity of eating the flesh of dead animals. For instance, right wing activists paraded around with huge platters of meat. 2/x
In response to these anxiety-laden assertions about men, masculinity & the need for dead flesh, cultural commentators appear to interpret it. What I've noticed is how often they fail to establish any context for their analysis. As though each reiteration is something new. 3/x
Read 15 tweets
Feb 20, 2021
1/ This thread reflects on a recurring problem in discussing the history of #animalstudies, critical animal studies, & human-animal studies. It’s #misogyny. Here’s the jist: feminists & feminist ideas are devalued or ignored only to see our ideas appropriated while we disappear.
2/ This reflects on a recurring problem in animal studies. I will try later to add another thread w/ many citations of impt writings. So this is the first of more to come
#Citationanxiety
#Misogyny
#Talesofthefathers
#GenderStudies
#AnimalStudies
#citationmisogyny
#womenstudies
3/ In Ecofeminism: Feminist Intersections with Other Animals and the Earth, @last1000chimps & I described how reflections on the development of the animal protection movement usually tell the story of its beginning w/ the publication of @PeterSinger’s Animal Liberation in 1975
Read 25 tweets
Sep 28, 2020
Dear @VegNews: I am shocked that you carried the statement by the authors of #ThugKitchen announcing their name change in your 2020 holiday issue without providing any context about their racist practices and cultural appropriation over the past 8 years. 1/x
#TheBeardedVegans offered a definitive two-part series on Thug Kitchen exposing this. They explain, "Matt and Michelle, the couple behind #ThugKitchen made a habit of slyly dodging their critics & employing a litany of gaslighting techniques to explain away their behavior." 2/x
You can find the first part of #TheBeardedVegans podcast here: thecommentist.com/bearded-vegans… 3/x
Read 18 tweets
Aug 26, 2020
"Scoop" asked, What does defacing a billboard that features #JacindaAdren w/ a dead #possum say? It says the #sexualpoliticsofmeat is alive & well in NZ. //www.scoop.co.nz/stories/HL2008/S00187/defacing-billboard-of-jacinda-ardern-with-dead-possum-what-does-it-say-about-us.htm /1
Killing animals and using them to represent hostile feelings toward women is nothing new. It's just more visible when the woman the dead animal is used against is #jacindaardern the Prime Minister of NZ. /2
Also a reminder of the status of #possums as pests in New Zealand, explored in a paper by Ally Mccrow-Young, Tobias Linné, and Annie Potts. To lower a woman's status or objectify her, use #animals that have already been "lowered" in status. researchgate.net/publication/33… /3
Read 4 tweets
Aug 24, 2020
Let’s take a moment to remember the #suffragists who were #vegetarian, a thread. They recognized how oppressions were connected. Some of the information is from my book, The Sexual Politics of Meat now celebrating its 30th anniversary of publication. #suffrage /1
Let’s be clear: Susan B. #Anthony was NOT a vegetarian. She was happy to get to Delmonico’s in Manhattan after staying with the #Grimke sisters, who were. She did attend a vegetarian banquet in 1853, where the toast was to “Total Abstinence, Women’s Rights, & Vegetarianism.” /2
Matilda Joslyn #Gage, a radical activist & co-editor of the 1st 3 volumes of “The History of Woman Suffrage” with Elizabeth Cady Stanton & Susan B. Anthony, was a vegetarian. She was later written out of the history for her radical views. See the work of @Swagner711 /3
Read 16 tweets

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