René Guénon’s association with #Islam and #Sufism is seen sometimes in connection with his acquaintance with ‘Abd al-Halim Mahmud, Shaykh #AlAzhar 1973-1978, defender of Sufism and author of a short book 1955 on #Guénon 1/
However, his #Sufism is never far removed from his #traditionalism and in the earliest period it seemed to have been associated with his engagement with esotericism before WW1 #Paris 2/
His first initiation into #Sufism along with initiations into #Buddhism and #Freemasonry began during his period in the #GnosticChurch and his work on #LaGnose journal when he met Ivan Aguéli in 1909 3/
Aguéli (also known as ‘Abd al-Hadi al-‘Aqili, 1869-1917) was a Swedish Sufi painter thielskagalleriet.se/en/utstallning… who initiated Guénon and his associate Léon Champrenaud (‘Abd al-Hadi, 1870-1925) into the ‘Arabiyya Shadhiliya on 1911 3/
Champrenaud along with another associate at the #GnosticChurch Georges-Albert Poyou, comte de Pouvoirvillle (1862-1939) wrote a work on #Gnosticism and shared interests in #Taoism 4/
Aguéli 1st went to #Egypt in 1894, studied #Arabic at #INALCO and spent early 20thC in Cairo where his Shaykh was ‘Abd al-Rahman ‘Ilaysh whose own interests in #IbnArabi were kindled in his association in #Damascus with Amir ‘Abd al-Qadir (1808-1883) 5/
Aguéli initiated Guénon in his role as ‘Illaysh’s muqaddam of ‘Arabiyya #Shadhiliyya in #Paris and later he sent him a copy of Symbolisme de La Croix and considered ‘Illaysh his spiritual master (among others) 6/
‘Illaysh was a judge and a little known Sufi although his father Muhammad was a major figure and #Maliki mufti of #Egypt 1854-1882 and also a #Shadhili 7/
But in this period Guénon was more interested in Indian religions and had no #Arabic although some of his work was translated in al-Marifa archive.unblockweb.cc/details/AlMaar… 8/
His first work that seemed to engage with #Sufism was La métaphysique orientale 1939 followed by various articles put together posthumously Aperçus sur l’ésotérisme islamique et le Taoïsme 1973 9/
His last four works after WW2 broadly remained in #sacredscience and #traditionalism La règne de la quantité 1945 Aperçus dur l’initiation 1946 Les principes du calcul infinitésimal 1946 and last work La Grande Triade 1946 10/
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In a recent article on the canonisation of the #Nahj_al_Balāgha, Aun Hasan Ali cites the words of the eminent authority of contemporary #Shii_Islam Sayyid ʿAlī Sīstānī that advises believers to read this famous collection from the 11th century - a thread on the Nahj 1/
While there is little doubt that the Nahj is popular in contemporary Shii households and lives - and increasingly also among Zaydī and Ismaili Shiʿa as well - how did it attain its status as the pre-eminent text after the Qurʾan since it is not normally considered canonical? 3/
Any consideration of a #decolonial approach to #philosophy must engage with #Africana philosophy - but what is often occluded in that is the #Islamic element 1/
@HistPhilosophy with @ChikeJeffers has done an excellent job in introducing many to #Africana philosophy and let’s hope they continue to flourish 2/
A number of works have recently appeared that are relevant to our understanding of the Muslim element in that often focused on #WestAfrica 3/
The influence of Immanuel Kant on modern philosophy cannot be underestimated - a thread on #Kant in #Iran
Often in academic departments of philosophy (#analytic but also beyond) #Kant is the key figure if the modern period 2/
He represents a systematic approach to philosophy, to metaphysics, ethics, and much beyond covering theoretical and practical philosophy displacing #Aristotle 3/
Much of his career was in #MuslimChristian understanding partly influenced by his own biography - born into a #Shii family in Qana in Southern Lebanon in 1935 and converting to Protestantism 2/
With the recent passing of Āgha-ye Ḥasanzādeh Āmulī, mention was made of his teacher Mīrzā Abūʾl-Ḥasan Shaʿrānī (1903-1973) whom most Iranians know through his translation of the Qurʾan - a 🧵
In terms of his scholarly family background, his father was a descendant of Fatḥollāh Kāshānī, author of the 16th century #QurʾanExegesis Manhaj al-ṣādiqayn, and his maternal grandfather was Navvāb-e Tehrānī, author of the literary Shiʿi martyrology Fayż al-dumūʿ 1/
Shaʿrānī trained in the seminary, first at the Madrasa-ye Khān Marvī with important philosophers such as Mīrzā Mahdi Āshtiyānī (1888-1953), one of the first to teach university students as well, and Mīrzā Maḥmūd Qummī (d. 1925), a specialist on the school of #IbnʿArabī 2/
The seminarian philosopher and polymath Āqā-ye Ḥasan Ḥasanzāde Āmolī (b. 1307Sh/1928) passed away yesterday 25 September 2021 - a 🧵 on his life and works #ShiiPhilosophy#mysticism#ʿerfān#ḥekmat
As his name suggests, he was born in Āmol and began his seminary studies there and only moved to Tehran as a young man in 1950 to continue his studies 2/
In Tehran, he studied philosophy and mysticism with a major teacher at the Madrasa-ye Marvī, Shaykh Muḥammad Taqī Āmolī (1887-1971) best known for his work on #Avicennism and his glosses on Sharḥ al-manẓūme of Hādī Sabzavārī (d. 1873) 3/