We will likely never be able to establish with certainty the identity of the two Black men painted by Rembrandt. There are no documents found, linking the painting to individuals. But we can make a reasoned guess. #BlackHistoryMonth#day20#rembrandt#identification
First there is the problem of the date. The inventory with a reference to 'two Moors in one painting' was drawn up in 1656 in what is now the @Rembrandthuis; however, the painting that hangs in the @Mauritshuis bears not only Rembrandt’s signature but also the year 1661.
Was the painting made in 1656 while Rembrandt was still living and working in Jodenbreestraat, and not signed and sold until 1661, when he had moved to the Jordaan district? The 1656 estate inventory suggests this.
On the other hand, it is of course possible that Rembrandt painted several pictures featuring two black men. Nevertheless, supposing that it is one and the same
painting, then we can assume that the two men
were in the studio in Jodenbreestraat to be portrayed in or before 1656.
Of course there still are dozens of candidates, since there was a small Black community in the area. However, it is striking, and exceptional, that two men are portrayed instead of one, as was customary in this genre.
Against that background, two candidates stand out. The two men in the painting radiate a certain intimacy, from which might be deduced that they are brothers, or at least closely acquainted.
And at the time, two brothers were living in the area: Bastiaan and Manuel Fernando, two brothers hailing from the island of São Tomé who appeared before a notary on 19 April 1656. #BlackHistoryMonth#Rembrandt
These men, who brought along Jan Sanders of Guinea as a witness, hired themselves out to the Admiralty (the Amsterdam Navy) as sailors.
In 1657, the 25-year-old Bastiaan married Maria from Angola. The couple gave their address as Sint Antoniespoort (3), at the end of Jodenbreestraat, a few hundred meters from Rembrandt’s studio (7).
Naturally this is far from conclusive evidence, but for the time being I don't think we can get any closer to an identification at this point.
Parenthetically, the 1656 deed states that Bastiaan and Manuel served under captain ‘Corderie’. Corderie is a name that does not occur elsewhere, however Joris (de) Caullerij does. As coincidence would have it Rembrandt portrayed this Joris de Caullerij 24 years earlier in 1632.
This thread is an excerpt from my eassay 'Black in Amsterdam around 1650', in the catalogue Black in Rembrandt's TIme. Get in at the @Rembrandthuis or your local bookstore. webshop.rembrandthuis.nl/en/black.html
Here an older thread about my research into the Afro-Atlantic Community in 17th Amsterdam:
This photo was taken around 1918 at portrait studio Merkelbach at the Leidseplein. Since the 16th century individual black people were portrayed in Amsterdam/NL. This week I share some still unidentified #portraits. #BlackHistoryMonth#day19
Studio Merkelbach (1913-1969) was one of the many portrait studios in the Netherlands. The unique archive of ten thousands of Photographic plates survived and is kept @stadsarchief. Many Amsterdammers and visitors were photopgraphed. Like American singer Elmer Spyglass in 1913.
Among the thousands of portraits after #WW2, there are many soldiers, like the four photos of Alphonso H. Young (1931-2017) taken in 1952. Young was a American serving the @usairforce in #Germany at the time. #portraits#BlackHistoryMonth
American Jazz singer Arabella Fields (1879-after 1933) performing at Grand Gala on Rembrandtplein #Amsterdam. I shared this drawing yesterday in a series of unidentified #portraits, thanks to @Sanspareille we now know it is Arabella Fields. #blackhistorymonth#day18
IN the 1890's Fields arrived in Europe, where she toured for many years. Between 1915 and 1919 she and her husband Engelhardt Albert Georg Winter lived in Heerenstraat in Amsterdam. Winter was a German Impresario and pianist and is probably the pianist in the drawing.
In januari 1910 werden Marcus Johnson, met zijn vrouw en drie kinderen, James Liwes, John Johson en Abi Williams met zijn vrouw in Amsterdam gefotografeerd, zij waren afkomstig uit Sierra Leone. De foto is opgenomen in een album van commissaris van de politie H.S. Hordijk.
De namen van de mannen vond ik terug in een dossier met 'verwijderde vreemdelingen' uit hetzelfde jaar. Helaas werden de namen van de vrouwen en kinderen niet genoteerd. Het lijkt waarschijnlijk dat het jongste kind in Nederland is geboren.
Last week @JTAnews published an article about about Elieser, a black man who was buried on the Jewish Cemetary Beth Haim in Ouderkerk in 1627. In this #thread and on my website a little more context about Black and Jewish Amsterdam in the C17th Amsterdam. jta.org/2021/01/20/glo…
While their had been Black people living in Amsterdam since the late sixteenth century, their numbers raised considerably in the wake of Sephardic migration from Spain and Portugal. Most of these migrants settled with their servants in the area around the Jodenbreestraat.
(Background story:) From the fifteenth century onwards, enslaved African men and women were traded on the Iberian Peninsula. Usually they had to work as domestic servants. In 1600 roughly 10% of the population was Black in Lisboa.
Een in 1717 door Willem van Mieris geschilderd kruidenierswinkeltje, vol koloniale waren. Op de achtergrond naast foelie, nootmuskaat en kruidnagelen, een aangebroken suikerbrood. Maar wat ligt daar vooraan op de toonbank?
Het lijkt ook suiker, maar niet in de karakteristieke suikerbroodvorm. Het zou gedroogd suikerriet kunnen zijn, maar ben ik zelf nooit in bronnen tegen gekomen. Of is het suikerriet van dichterbij, Marokko, Madeira? Of toch een heel ander product? @intoxproject@intoxspaces
Het schilderij is onlangs gerestaureerd door het zal te zien zijn op 'Ruiken aan kunst in: Vervlogen – geuren in kleuren.' in @mauritshuismauritshuis.nl/nl-nl/pers/per…
Zijn vader Joseph was een migrant uit Poznan in Polen, ook hij was boekdrukker. Hij trouwde in 1673 met de de Amsterdamse Rachel Salomons. #migrantenstad