Robyn Lawson and Jarvis Googoo saying they have never heard of Metis in Mi'kma'ki - two of the loudest voices calling Eatern Metis people fakes, fetis, pretendians, you name it, we have been called it. I am a French Acadian Mi'kmaw person, "the other metis" . 
MicmacNews-1973-03-Constitution and By-Laws of the Union of Nova Scotia Indians-an Indian is a Metis in section 3.12. Kind of weird law expert Jarvis who is Mi'kmaw and ms communications expert Robyn, wouldn't know that information. (1973 Jarvis, nowhere near the Marshall case)
Seems odd Robyn, you know this as I have shared it over and over and yet, you keep the same talking points about there not being any Metis here and we are all frauds, fetis, pretendians. Or you are determined to make us so.
Annual Archaeological Report-Ontario Archaeological Museum- L.K. Cameron, 1919- All of French Acadia was influenced by the French-Indian metis. / Did I make this up too? My how influential I must be, that definitely was not around the Marshall case (1999) Or maybe do you think
there is more at play here and we do not have the million of dollars of funding of MNC to allegedly hire the Leroux's of the world and communication experts, to try and pull the wool over everyone's eyes. This was written by the MMF not me !
Anyone with even an inkling of knowledge about google could find the Metis history in Mi'kma'ki. The Adventures of Mâs’kég Mike - By Michael Ouellette- King Louis the XIV offered 150 lbs to Aboriginal ladies to marry Frenchmen to increase the Metis on the time. #EasternMetis
Since you seem infatuated with the Marshall case and Metis, maybe you would consider the words of William Wicken and Janet Chute, both expert court witnesses and historians in the actual Marshal case. Do they carry more weight than my own? I should certainly hope so.
Nation-Cree- 2002 May 17 - William Wicken - Mi'kmaq Treaties on Trial.
Mi'kmaq Treaties on Trial- History, Land and Donald Marshall Junior - By William Wicken - Mathew Muse./ Darryl Leroux saying Mathew Mius is not Mi'kmaq, trying to whitewash Eastern Metis ancestors.
Mathew Mius - ratified 1725 treaty - 1726. /Mathieu Muis Mikmak of Cape Sable Indians.
Bill Wicken - case study in mi'kmaq new england relations - For Mi'kmaq and metis inhabitants of the Eastern Coast.
A Case Study in Mi'kmaq-New England Relations in the Early 18th Century - Bill Wicken.- trade with the Mi'kmaq and metis inhabitants living along the coast-26 August 1726
A Case Study in Mi'kmaq-New England Relations in the Early 18th Century - Bill Wicken -Shown by the 1708 census which records both Mi'kmaq and metis settlements at Mirligueche - 26 August 1726
Erskine-Remains-of-the-French-Period-in-Nova-Scotia 1975- even to this day there remains a band of metis in the neighborhood of La Heve.
Dwight Dorey - Senate - CAP fought to ensure that the word -Metis- was included in the constitution in 1982- Harry Daniels wildly accredited for getting Metis in the Constitution.
Section 17 of the Daniels Decision - No consensus on who is Metis. - as early as 1650 a distinct Metis community developed in La Heve, Nova Scotia, separate from Acadians and Micmac Indians - All Metis are aboriginal people - all have Indian ancestry.
La tragédie d'un peuple, histoire du peuple acadien de ses origines à nos jours-EMILE LAUVRIÈRE 1922 - like the people of La Heve for example Metis mid-hunters half fishermen.
Champlain's Dream-David Hackett Fischer 2008 - Razilly - La Heve. - The Razilly's at Acadia encouraged Metissage.
L'Acadie franc¸aise -1497-1713. - Rumilly, Robert 1981 - The Capuchins at La Heve , The Jesuits at Sainte-Anne, educate the Indians and a few Metis children.
Canoe Indians of Down East Maine - William A. Haviland - Arcadia Publishing, Jul. 17, 2012 - Through marriage to two of Madockawando's daughters he would go on to produce several metis children.
Something of a Peasant Paradise- Comparing Rural Societies in Acadie and the Loudunais, 1604-1755-Gregory M.W. Kennedy- McGill-Queen's Press - MQUP, 2014 -small groups of colonists at Pobomcoup and La Heve adopted a way of living much like that of Aboriginal people based on
fishing, hunting and trade.
American Nations- A History of the Eleven Rival Regional Cultures of North America-Colin Woodard - 2011- coureurs de bois were first generation immigrants to aboriginal societies- their children formed a new ethnoracial group, the metis.
Metis Council, CAP may tussle on Daniels - Windspeaker May 2016 pg 6.
The People Who Own Themselves - Recognition of Metis Identity in Canada - Senate - YC28-0-411-12 - Identity and Definition.- Eastern Canada.
The Metis in SouthWestern Nova Scotia - William Wicken Report - Oct 2004.png
The Metis in SouthWestern Nova Scotia-William Wicken- Oct 2004-Philippe married into the Mi'kmaq community and was living with his wife at La Heve
Wicken Report - these cases illustrate being metis was more than just a question of self-identity or of material and social conditions. People were metis because they were perceived to be by society.
Wicken Report - New Englanders were not always able to distinguish between the Mi'kmaq and metis.
Wicken Report - Marguerite Guedry - daughter of Anne Muis - the intended bride was un acadienne fille d'un nomme Guedry dit Paul Grivois et d'une metisse-Sauvagesse femme.
The Metis in SouthWestern Nova Scotia-William Wicken- Oct 2004-Philippe married into the Mi'kmaq community and was living with his wife at La Heve.
Wicken Report - Marie Mius - Marie was neither French Acadian nor Mi'kmaq- She was Metis.
Janet Chute - A Good Day On The Aboiteau 2004 - study of the Acadian-metis of Eel Brook and Quinan area. #EasternMetis
Janet Chute - A Good Day On The Aboiteau 2004- study of the Acadian-metis- A close look at the origins of the metis Mius-Miuse-Meuse family
Janet Chute - A Good Day On The Aboiteau 2004- study of the Acadian Metis -Others have emerged from the Acadian-Mi'kmaq-metis matrix which dominated the fur trade until 1756 and found themselves counted solely as Indians.
Royal Commission On Aboriginal Peoples Final Report Vol. 4 - Perspectives and Realities-by Royal Commission on Aboriginal Peoples (RCAP)-1996- New Brunswick Association of Metis and Non-Status Indians.
Janet Chute - A Good Day On The Aboiteau 2004- study of the Acadian-metis- A close look at the origins of the metis Mius-Miuse-Meuse family. - When Baron Philippe 1 Mius D'Entremont died in 1707 he had numerous metis grandchildren.
Janet Chute - A Good Day On The Aboiteau 2004- study of the Acadian Metis-Mi'kmaq retained their own distinctive language and culture - The reverse was true within the Acadian-metis community.
Janet Chute - A Good Day On The Aboiteau 2004- study of the Acadian-metis of Eel Brook and Quinan area-resulting in the rise of the early metis community-by evidencing a high degree of endogamy- intermarriage is restricted.
Le père Sigogne et les Acadiens du sud-ouest de la Nouvelle-Écosse - By Gérald C. Boudreau - sang mele - whites did not want to see their unmarried children mixing with the mixed blood race.
le pere Sigogne et les Acadiens du sud-ouest de la Nouvelle-Ecosse - Gerald C Boudreau - prejudice against the blood mele, the metis .
WOMEN AND ACADIAN POPULAR RELIGIOUS CULTURE IN SOUTHWESTERN NOVA SCOTIA, 1795-1820 - COLBY GAUDET - MARCH 2018 - dispensations sigogne. My family are some of the ones who needed dispensations from the Church to get married.
An ethnographic report on the Acadian Metis 2018 - dispensations. - those people who belonged to the Sang-Mele caste (the Acadian Metis)
An ethnographic report on the Acadian Metis 2018 - five couples who required dispensations to marry. - My family, my history, my kinship's to reclaim.
Not so much under my skin, as I wonder more so what you stand to gain from all your lies and slanderous remarks about #EasternMetis .. None of this is me interpreting anything, it is all written history. I know you hate facts 😉
@threadreaderapp unroll
