It shows that our assumption of disenchantment in which the separation from the #scientific from the #occult does not preclude the possibility of the #modern scientist-rammal nor the embrace by the modern empiricist of the illiterate-savant-gnostic-sage 2/
It also suggests that the official seminary’s promotion of a modern viable #Shii_reason clashes with its own #mystical commitments and their popularity 3/
Part 3 of the book is important for this discussion of the friends of God and especially chapter 22 on its politics (after #Khomeini) 4/
The charisma of the circles around Sayyid Ali Qazi (1869-1947), the illiterate gnostic Rajab ‘Ali Khayyat (1883-1961) and Shaykh Ja’far Mojtehedy (1925-1996) are too tempting for political authorities to ignore and they have tried to appropriate them in differing ways 5/
Mojtahedy was an important figure for those in #Tehran - a short video on him aparat.com/v/T0xEb 5a/
Generally there are plenty of videos about #irfan often through the official IRIB channels and their programmes such as #Marifat which brought together seminary #mystical traditions with the #Persian#Sufi 5b/
There are differing mystical persuasions - and dont forget the #Sufi orders in Iran and Iraq - but increasingly they are lumped together into a lineage that stems from the ‘ethical school of Najaf’ associated with Qazi 6/
He becomes the archetypical jurist-mystic (faqih-e muta’allih) and more recently followed in that by Ayatollah Bahjat (1916-2009) 6/
Their charisma is coopted by the official political theology that also promotes the ‘mysticism of the leader’ farsi.khamenei.ir/others-dialog?… 7/
The popularity of hagiographies of these mystics from the seminary extends to practical manuals of prayer and devotion originally in #Persian and increasingly in #Arabic 8/
One publisher which specialises in the hagiographies and works attributed to the figures is the #Tehran based Shams al-shumus which refers both to their illustrious nature and the #Shii normativity of #ImamAliReza 9/
I have a bunch of these volumes including on Sayyid Ali Qazi entitled ‘thirst’ 10/
The volume on Sayyid Hashim Haddad (d. 1984) and one could argue that Sayyid Muhammad Husayn Tihrani (d. 1994) and his Ruh-e Mujarrad began that trend 11/
This one is on Muhammad Ali Shahabadi (1875-1950) famed as Khomeini’s spiritual master 12/
Finally this volume on Bahjat that sits alongside a large literature now available on his as the mystic jurist 13/
Of course not everyone is happy with this appropriation - those engaged in #irfan who want to stay independent, and also those in the seminary opposed to #irfan - it remains to see whether #irfan beyond the seminary including a revival of #Sufis is possible 14/
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In a recent article on the canonisation of the #Nahj_al_Balāgha, Aun Hasan Ali cites the words of the eminent authority of contemporary #Shii_Islam Sayyid ʿAlī Sīstānī that advises believers to read this famous collection from the 11th century - a thread on the Nahj 1/
While there is little doubt that the Nahj is popular in contemporary Shii households and lives - and increasingly also among Zaydī and Ismaili Shiʿa as well - how did it attain its status as the pre-eminent text after the Qurʾan since it is not normally considered canonical? 3/
Any consideration of a #decolonial approach to #philosophy must engage with #Africana philosophy - but what is often occluded in that is the #Islamic element 1/
@HistPhilosophy with @ChikeJeffers has done an excellent job in introducing many to #Africana philosophy and let’s hope they continue to flourish 2/
A number of works have recently appeared that are relevant to our understanding of the Muslim element in that often focused on #WestAfrica 3/
The influence of Immanuel Kant on modern philosophy cannot be underestimated - a thread on #Kant in #Iran
Often in academic departments of philosophy (#analytic but also beyond) #Kant is the key figure if the modern period 2/
He represents a systematic approach to philosophy, to metaphysics, ethics, and much beyond covering theoretical and practical philosophy displacing #Aristotle 3/
Much of his career was in #MuslimChristian understanding partly influenced by his own biography - born into a #Shii family in Qana in Southern Lebanon in 1935 and converting to Protestantism 2/
With the recent passing of Āgha-ye Ḥasanzādeh Āmulī, mention was made of his teacher Mīrzā Abūʾl-Ḥasan Shaʿrānī (1903-1973) whom most Iranians know through his translation of the Qurʾan - a 🧵
In terms of his scholarly family background, his father was a descendant of Fatḥollāh Kāshānī, author of the 16th century #QurʾanExegesis Manhaj al-ṣādiqayn, and his maternal grandfather was Navvāb-e Tehrānī, author of the literary Shiʿi martyrology Fayż al-dumūʿ 1/
Shaʿrānī trained in the seminary, first at the Madrasa-ye Khān Marvī with important philosophers such as Mīrzā Mahdi Āshtiyānī (1888-1953), one of the first to teach university students as well, and Mīrzā Maḥmūd Qummī (d. 1925), a specialist on the school of #IbnʿArabī 2/
The seminarian philosopher and polymath Āqā-ye Ḥasan Ḥasanzāde Āmolī (b. 1307Sh/1928) passed away yesterday 25 September 2021 - a 🧵 on his life and works #ShiiPhilosophy#mysticism#ʿerfān#ḥekmat
As his name suggests, he was born in Āmol and began his seminary studies there and only moved to Tehran as a young man in 1950 to continue his studies 2/
In Tehran, he studied philosophy and mysticism with a major teacher at the Madrasa-ye Marvī, Shaykh Muḥammad Taqī Āmolī (1887-1971) best known for his work on #Avicennism and his glosses on Sharḥ al-manẓūme of Hādī Sabzavārī (d. 1873) 3/