I picked up this book at the Sophia Bookstore (مكتبة صوفية) in #Kuwait a few months ago - an excellent bookshop btw with knowledgable staff especially on #philosophy - short thread on #Foucault and #contemporary_philosophy 1/
The author Zouaoui Beghoura (الزواوي بغوره) is an Algerian Professor of philosophy at Kuwait University where he has taught since 2002 and is a leading specialist on Michel #Foucault (1926-1984) having translated a number of his works 2/
Most of these works were published by #DaralTalia in #Beirut and this one was also first published there in 2005 3/
This work is a study of the linguistic turn in modern philosophy stating with its historical development for #Aristotle#Averroes#Kant and neo-Kantians like #Cassirer (1874-1945) culminating in the postulation of it from the 1950s 3/
It then progresses to a critique beginning with Karl #Popper (1902-1994) and Paul #Ricoeur (1913-2005) from the perspective of #hermeneutics 4/
It culminates with an assessment of the current schools and trends in the #philosophy_of_language across #analytic and #continental ‘divide’ - as it is one can see how this would be a useful useful text for an #Arabic readership to get into the field 6/
Much of Beghoura’s work has been in social and political philosophy and as one would expect from a leading specialist of #Foucault on the political discourse of philosophy and governmentality itself 8/
#theory and philosophy are not just affectations or postures within the #academy but living intellectual engagements for people as they make sense of their lives - used as they see fit, disgarded, creatively modified and even transformed in light of lived experience 13/
The list of authorities and engagements of Beghoura in this books demonstrates that from #Aristotle to #Foucault via #Averroes and #Kant - and his own public engagement shows - see this 14/
It’s time we took #contemporaryArabThought and #MuslimThought in its great variety and linguistic expressions (not just but also in European languages) more seriously 15/
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In a recent article on the canonisation of the #Nahj_al_Balāgha, Aun Hasan Ali cites the words of the eminent authority of contemporary #Shii_Islam Sayyid ʿAlī Sīstānī that advises believers to read this famous collection from the 11th century - a thread on the Nahj 1/
While there is little doubt that the Nahj is popular in contemporary Shii households and lives - and increasingly also among Zaydī and Ismaili Shiʿa as well - how did it attain its status as the pre-eminent text after the Qurʾan since it is not normally considered canonical? 3/
Any consideration of a #decolonial approach to #philosophy must engage with #Africana philosophy - but what is often occluded in that is the #Islamic element 1/
@HistPhilosophy with @ChikeJeffers has done an excellent job in introducing many to #Africana philosophy and let’s hope they continue to flourish 2/
A number of works have recently appeared that are relevant to our understanding of the Muslim element in that often focused on #WestAfrica 3/
The influence of Immanuel Kant on modern philosophy cannot be underestimated - a thread on #Kant in #Iran
Often in academic departments of philosophy (#analytic but also beyond) #Kant is the key figure if the modern period 2/
He represents a systematic approach to philosophy, to metaphysics, ethics, and much beyond covering theoretical and practical philosophy displacing #Aristotle 3/
Much of his career was in #MuslimChristian understanding partly influenced by his own biography - born into a #Shii family in Qana in Southern Lebanon in 1935 and converting to Protestantism 2/
With the recent passing of Āgha-ye Ḥasanzādeh Āmulī, mention was made of his teacher Mīrzā Abūʾl-Ḥasan Shaʿrānī (1903-1973) whom most Iranians know through his translation of the Qurʾan - a 🧵
In terms of his scholarly family background, his father was a descendant of Fatḥollāh Kāshānī, author of the 16th century #QurʾanExegesis Manhaj al-ṣādiqayn, and his maternal grandfather was Navvāb-e Tehrānī, author of the literary Shiʿi martyrology Fayż al-dumūʿ 1/
Shaʿrānī trained in the seminary, first at the Madrasa-ye Khān Marvī with important philosophers such as Mīrzā Mahdi Āshtiyānī (1888-1953), one of the first to teach university students as well, and Mīrzā Maḥmūd Qummī (d. 1925), a specialist on the school of #IbnʿArabī 2/
The seminarian philosopher and polymath Āqā-ye Ḥasan Ḥasanzāde Āmolī (b. 1307Sh/1928) passed away yesterday 25 September 2021 - a 🧵 on his life and works #ShiiPhilosophy#mysticism#ʿerfān#ḥekmat
As his name suggests, he was born in Āmol and began his seminary studies there and only moved to Tehran as a young man in 1950 to continue his studies 2/
In Tehran, he studied philosophy and mysticism with a major teacher at the Madrasa-ye Marvī, Shaykh Muḥammad Taqī Āmolī (1887-1971) best known for his work on #Avicennism and his glosses on Sharḥ al-manẓūme of Hādī Sabzavārī (d. 1873) 3/