Dear @VegNews: I am shocked that you carried the statement by the authors of #ThugKitchen announcing their name change in your 2020 holiday issue without providing any context about their racist practices and cultural appropriation over the past 8 years. 1/x
#TheBeardedVegans offered a definitive two-part series on Thug Kitchen exposing this. They explain, "Matt and Michelle, the couple behind #ThugKitchen made a habit of slyly dodging their critics & employing a litany of gaslighting techniques to explain away their behavior." 2/x
For 8 years, the 2 white people behind #ThugKitchen benefited from white supremacy, variously refusing to engage with their critics, disparaging their critics, ignoring their critics, posturing as the victims. 5/x
all the while using their position as whites within a white supremacist world for profit. (We know, they told us, bragging about the success of their books.) 6/x
They tried to deracinate the idea of the word "thug" in their defense while at the same time benefiting from the contemporary meaning of the word thug, a stereotype that literally gets black men killed. Read @ThotsandPrayersall-creatures.org/articles/ar-th… 7/x
If the decision by 2 white people to stop using the word “thug” in their branding is news to you @vegnews where were you when respected Black vegan chef @bryantterry critiqued them SIX YEARS AGO? cnn.com/2014/10/10/liv… 9/x
They took a dangerous stereotype that has gotten Black men killed, and played with it. They then said it wasn’t a dangerous stereotype, etc. #TheBeardedVegan call their behavior gaslighting and after listening to their two-part podcast, you will probably agree. 11/x
.@vegnews should have told your readers that it took 6 years of being told to abandon #ThugKitchen for them to do so. 6 years of implying their critics were jealous of their success. This is shameful. 13/x
I want to note that @VegNews does state after printing the statement in a purple font, that Davis and Holloway announced their decision "to change their brand name after 8 yrs of what critics saw was cultural appropriation." But this kind of equivocation (critics) is the problem
As one person in response to this thread notes, @VegNews covered this issue better online. But my concern is that the print coverage fails to hold them accountable, deferring to undefined "critics" & leaving it to the reader to figure out what was actually going on.
It is not that their critics said they were being culturally appropriative; it is that they WERE being culturally appropriative. Reporting it the first way gives room for a debate about whether the critics were right. If they weren't right Holloway & Davis would not have changed
Here's the problem with deferring the critique to others, and letting it be a they said/they said report: this is exactly what Holloway & Davis did to deflect criticism.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
Several of the players in the cellular meat movement were men from the animal rights movement (AR), leaders, who had moved the focus of AR away from community organizing and toward ballot measures and working with the companies producing most of the slaughtered animals. 2/x
Some of these men were credibly accused of sexual harassment while in the AR movement. They found a safe landing at the cellular meat movement, sometimes aided by other men in the movement. 3/x
In 1990, my book "The Sexual Politics of Meat" was published. I argued that meat eating & masculinity were linked in a patriarchal culture, & that removing dead animal flesh from the plate threatened to men who were committed to gender inequality 1/x bloomsbury.com/us/sexual-poli…
Since that time, as a direct response to feminist & vegan advances that together feel threatening to men's status, we find ongoing claims about the necessity of eating the flesh of dead animals. For instance, right wing activists paraded around with huge platters of meat. 2/x
In response to these anxiety-laden assertions about men, masculinity & the need for dead flesh, cultural commentators appear to interpret it. What I've noticed is how often they fail to establish any context for their analysis. As though each reiteration is something new. 3/x
1/ This thread reflects on a recurring problem in discussing the history of #animalstudies, critical animal studies, & human-animal studies. It’s #misogyny. Here’s the jist: feminists & feminist ideas are devalued or ignored only to see our ideas appropriated while we disappear.
3/ In Ecofeminism: Feminist Intersections with Other Animals and the Earth, @last1000chimps & I described how reflections on the development of the animal protection movement usually tell the story of its beginning w/ the publication of @PeterSinger’s Animal Liberation in 1975
"Scoop" asked, What does defacing a billboard that features #JacindaAdren w/ a dead #possum say? It says the #sexualpoliticsofmeat is alive & well in NZ. //www.scoop.co.nz/stories/HL2008/S00187/defacing-billboard-of-jacinda-ardern-with-dead-possum-what-does-it-say-about-us.htm /1
Killing animals and using them to represent hostile feelings toward women is nothing new. It's just more visible when the woman the dead animal is used against is #jacindaardern the Prime Minister of NZ. /2
Also a reminder of the status of #possums as pests in New Zealand, explored in a paper by Ally Mccrow-Young, Tobias Linné, and Annie Potts. To lower a woman's status or objectify her, use #animals that have already been "lowered" in status. researchgate.net/publication/33… /3
Let’s take a moment to remember the #suffragists who were #vegetarian, a thread. They recognized how oppressions were connected. Some of the information is from my book, The Sexual Politics of Meat now celebrating its 30th anniversary of publication. #suffrage /1
Let’s be clear: Susan B. #Anthony was NOT a vegetarian. She was happy to get to Delmonico’s in Manhattan after staying with the #Grimke sisters, who were. She did attend a vegetarian banquet in 1853, where the toast was to “Total Abstinence, Women’s Rights, & Vegetarianism.” /2
Matilda Joslyn #Gage, a radical activist & co-editor of the 1st 3 volumes of “The History of Woman Suffrage” with Elizabeth Cady Stanton & Susan B. Anthony, was a vegetarian. She was later written out of the history for her radical views. See the work of @Swagner711 /3
A #masculinity made anxious & unsettled seeks to re-establish itself by invoking #redmeat; you can find this happening at key points in US history: the rise of immigration at the end of the 19th century, after the Vietnam War, after 9/11, & during the #Trump 2016 campaign /4
The scholar #VasileStanescu discusses the work of #EMDuPuis who suggested that it was not a coincidence that colonialism, nativist union sentiment, and the decrease in the cost of meat occurred simultaneously at the end of the 19th century. #xenophobia#manhoood#meateating /5