A smaller group -- representing right-wing interests -- have co-opted the voices of a larger community, by and large without asking about or addressing the concerns of that community.
We see this with other right-wing groups in America. It remains astonishing and saddening.
The specifics -- The Hindu Right is a circumscribed group, but, as the article painstakingly details, they're using a variety of organizations, which claim to speak for far robust communities of millions, to promote hate.
But what about the larger group? They are sidelined.
Another thread throughout the article is the persistence and virulence of anti-Muslim hate among the American Sangh.
Some of the statements from US citizens quoted are so chilling, such as open threats and admitting feelings of violence. It makes the blood run cold.
The money.
Such an American tale here, of a well-financed hate campaign. Money matters, and it also leaves a trail that this article's authors have followed.
That and the hate--horrifying and unpalatable to so many of us--may well be the American Sangh's undoing.
The article ends with a quote from the man who heads COHNA and is a long-time, known harasser.
Note his bad-faith argument, that the field manual is silencing Hindus. This coming after quotes from multiple scholars who are Hindu about why they wrote this. Think about that.
We cover this in the field manual, including how Hindutva ideologues often target Hindus and how they often make bad-faith bias claims. Such activities hurt Hindus, South Asian Americans, and us all. hindutvaharassmentfieldmanual.org/badfaith
SASAC's Hindutva Harassment Field Manual offers a section specifically for students -- whether they are witnessing a Hindutva attack, concerned about hate on campus, or just curious.
Hindutva is a far right political ideology. It can seem far away when you're attending college in the US, but Hindutva places pressure on students' self-expression.
The section offers a series of questions that can help interested students identify Hindutva influences on their campus and the harms posed to the diversity and inclusivity we all seek to cultivate on college campuses.
Most frequently, Hindutva attacks take the form of online harassment (although this can and sometimes does spill over into the physical world). Often that online harassment is organized, another subject we cover in the HHFM. hindutvaharassmentfieldmanual.org/organized
For possible and already-realized targets, HHFM offers a series of recommended best practices for protecting yourself online, including:
Use unique passwords + two-factor authentication
Use secure messaging services
Contact your home institution's IT department (if possible)
I am thrilled to be sharing a new online resource -- Hindutva Harassment Field Manual. This field manual offers educational and practical resources for the targets, allies, students, and employers of those subjected to Hindu Right assaults. #Hindutvahindutvaharassmentfieldmanual.org
The field manual was written by the South Asia Scholar Activist Collective (SASAC), a group of scholars and activists of South Asian studies based in North America. We ground ourselves on two pillars: scholarship and inclusive, progressive politics. southasiacollective.org
A factsheet on the Hindu*tva American Foundation's links, spanning a few decades, with the Sangh Parivar, the broad coalition of Hindutva-promoting groups with the RSS at the center: bridge.georgetown.edu/research/facts…
There's been a lot of talk about caste and caste-based discrimination recently. That's good. We need to face this as a modern problem, without equivocation.
Place: Kashmir
Time: late 14th – early 15th century CE
Politics: Sikandar Shah (r. 1389–1413), of the Sultanate of Kashmir.
Main Guy: Suha Bhatta
Suha Bhatta was born a Brahmin. He converted to Islam and was a minister of Sikandar Shah.
Source: We know about all of this from Jonaraja, another Brahmin who wrote a Rajatarangini (River of Kings), a Sanskrit history of the period in Kashmir.
[Sidenote -- If you're most familiar with Kalhana's Rajatarangini, Jonaraja's text is one of several subsequent ones.]