As we enter the year Veer Nirvan Samvant 2548, wishing u all a #HappyNewYear! 💐
"Nutan Varsh Abhinandan"
We have heard of Vikram Samvat, Saka era, but how many #Indians know of one of the oldest calender system called Vir/Veer Nirvan Samvat?
Vir Nirvan Samvat is a calendar era beginning on 7th Oct 527 BCE. It commemorates Nirvan of Mahavir swami, the 24th #Jain Tirthankar. It is one of the oldest system of chronological reckoning which is still used by #Jains. On 21st Oct 1974, 2500th Nirvan Mahotsav was celebrated.
The earliest text to mention 527 BCE as the year of Lord Vardhaman Mahaveer's Nirvan is Yati Vrishabha's 'Tiloya Pannatti' (6th century CE). The relationship between the Veer & Saka era is given in 'Titthogali Painnaya' and 'Dhavalaa' by Acharya Virasena.
Acharya Jinasena's Harivamśa (783 CE) mentions Veer Nirvan Samvat & gives the difference between Saka era (beginning in 78 AD) as 603 years, 5 mths & 10 days.
Jain Panchāng is lunisolar just like the traditional Vikram or Saka calendars. Months are based on position of the Moon with respect to Earth, & it is adjusted by adding an extra month (adhik maas) once every 3 years, to coincide with the Sun to bring month in phase with Season.
The day is known as Tithi, a Paksha is a lunar fortnight consisting of 15 tithis, the month indicates the approximate season of the solar year.
Hebrew, Hindu lunar, Buddhist & Tibetan calendars are all lunisolar & so were the Japanese & Chinese calendars until 18-19th century.
The day after Mahaveer's Nirvan a new era began called 'Vir Nirvan Samvat' in short - Vir Samvat. It is different from Vikram Samvat or Saka era. Many celebrate the New year even today based on this dating. Barli inscription has the earliest mention of the Nirvan of Mahavir swami
According to historian G.H. Ojha, who discovered the Barli inscription in 1912 CE, the inscription contains the line 'Viraya Bhagavate chaturasiti vase', which can be interpreted as "Dedicated to Lord Vir in his 84th year". Vir/Veer is one of the epithets of Mahaveer
Based on this reading, Ojha concluded that the record was inscribed in 443 BCE means 84 Years after the Nirvan of Tirthankar Mahavir. On Paleographic grounds, the inscription can be assigned to the 2nd-1st century BCE, Shunga period.
Veer Samvat 2548 corresponds to Vikram Samvat 2078. It is obtained by adding 470 years to the Kartikadi Vikram samvat. The new Chaitradiadi Vikram samvat (common in North India) starts 7 months earlier in Chaitra, thus during Chaitra-Kartika Krishna, the difference is 469 years.
The earliest mention of the Vikram Samvat era comes from the Barnala inscription of King Jaikadeva. The origin of Vikram Samvat is not clearly established, though it is accredited to the story of a Parmar King Vikramaditya of Ujjain.
In #India the reformulated Saka calendar is officially used (except for computing dates of the traditional festivals). A call has been made for the Vikram Samvat to replace the Saka calendar as India's official calendar. Ideally India should adapt the Veer Nirvan Samvat era. 🙏🏼
• • •
Missing some Tweet in this thread? You can try to
force a refresh
India's richest person from whom the #British & #Mughals used to borrow money. Before British rule, our country used to be 'Sone ki Chidiya' due to our rich kings & princely states whose treasuries were full. There was no poverty.
There were such people in India in the 17th-18th century to whom the Mughals & British Empire kept bowing their heads for money. One such household was the 'Jagat Seth' Gharana of Murshidabad, #Bengal. They were originally from #Rajasthan
Jagat Seth was a title given to Fatehchand ji in 1723 AD by Mughal emperor Muhammad Shah. Since then this entire gharana became famous as 'Jagat Seth'. It was considered to be the richest banker's house of those times.
Shri Alaukik Parshwanath #Jain Mahatirth, Hasampura village, Ranabad, #MadhyaPradesh
One of the 108 temples of Parshwa Nath. Inscriptions indicate it is older than the 10th century of Vikram Samvat. The parrikar behind the 24 Tirthankar idols is very artistic.
Today’s Hasampura was previously in the well flourished 'Ujjain' city. During the reign of King Vikramaditya, this village was a street of the city of Ujjain. The king's palace was located here and beside it, was the palace of the queen which is now called Ranikot.
The temple was first renovated in VS 1649 by Shah Vidyadhar of Ujjain. Later by Acharya Bhuvanbhanusurishvarji’s disciple Muni Nyaayratnavijayji, who on seeing the condition of the temple, initiated renovation in VS 2029, which was completed in VS 2036. It is an Atishay Kshetra.
It is the holiest 8-day festival in the annual Jain calendar followed by Shwetambar Jains. Similarly, Digambars follow Das Lakshana, a 10-day spiritual festival that starts when Paryushan ends, on the Samvatsari day.
This festival is important for Jains since it only comes once in a year. #Jain festivals are characterized by renunciation, austerities, study of the scriptures, repetition of holy hymns, meditation & expressing devotion for the Paramatma.
Not only underground vegetables but consuming of fresh vegetables & fruits is also prohibited during Paryushan. Everyday some or the other Tap is followed. In any tap, chauvihar is a must ie, No food or water after sunset until Navkarsi (48 minutes after sunrise) next day.
Many #Jain temples in Karnataka were converted into Veerashaivite/Lingayat temples. Either the Jina idol was uprooted & Linga was placed or it was converted into a Veershaivite or it was taken off the Main shrine & placed at the entrance.
Built sometime between 10th & 11th century, the temple today is fronted by a stone sculpture of the bull Nandi and houses a massive black stone statue of a Jina, placed alongside a Shiva linga (phallus, the form in which Lingayats worship Shiva).
The entire temple was re-built during the Virashaiva takeover of the basadi. Instead of removing the idol, they converted it & retained it as a sign of domination and control, thereby sending a clear signal of Virashaiva’s triumph over Jainism.
Was Jagganath temple of #Orissa a Jain temple?? Is the idol the Kalinga Jina? Scholars, Historians, Architecture, Stambha, Rituals, Literature, Tirthankar idols carved on walls indicate it was. Jaganath is none other than Adinath!