The influence of Immanuel Kant on modern philosophy cannot be underestimated - a thread on #Kant in #Iran
Often in academic departments of philosophy (#analytic but also beyond) #Kant is the key figure if the modern period 2/
He represents a systematic approach to philosophy, to metaphysics, ethics, and much beyond covering theoretical and practical philosophy displacing #Aristotle 3/
It is therefore that Kantian heritage that is as much involved in our language of philosophy, theology and the wider #humanities as was #Aristotle 4/
For a number of non-European thinkers - and despite Kant’s implication in the European project of philosophy that othered the non-West as shown by Bernasconi and Park among others - Kant remains the #philosopher displacing #Plato and #Aristotle 5/
Bernasconi shows the problem within the enlightenment in this piece radicalphilosophy.com/article/will-t… 5a/
The response to the revival of the #Platonism in modern Iran that is reflected in the politics of #velayat_e_faqih has been a turn to different philosophical systems 6/
Some of these seek solace in the new age and forms of esotericism that are both internal and external to Iranians culture in modernity - as discussed by @docstobar 7/
Others reject the systematic approach to philosophy on pursuit of #pragmatism and #poststructuralism and postfoundationalism that decanters #metaphysics 8/
Other popular alternatives have been the systematics of German #idealism #phenomenology and #Kant 9/
Unsurprisingly much of the #Kantian corpus has been translated and discussed in Persian - a good study is Seidel 10/
Most recently we find a translation of the Prolegomena to a Metaphysics of Morals by Sayyed Masoud Hosseini (b. 1987) who did his PhD at Tehran on German philosophy nashreney.com/translator-boo…سیدمسعود-حسینی/ 11/
His translation has recently been printed by Nashr e Ney one of the leading publishers of philosophical translation along with Hermes and others 12/
Recently another translation of the same work appeared as well 12a/
Before this as a professional translator he has rendered a number of works in German philosophy including the relevant entries from the Stanford Encyclopaedia of Philosophy 13/
Perhaps one could ask why this work of Kant? Part of it has to do with the pursuit of philosophy as indicated in this interview on #Hegel cgie.org.ir/fa/news/264160/گفت%E2%80%8Cوگو-با-سید-مسعود-حسینی،-پژوهشگر-فلسفه-به-مناسبت-ترجمه-«پدیدارشناسی-روح»-هگل 14/
But no doubt another issue is what seems like the urgency of the ethical issue - that seems most immediate - and the concern to consider whether there might be metaphysical foundations to it 15/
Not least in a world where the moral evils of war and brutality alongside the natural evils of covid and famine seem to be as much of our world as questioning #metaphysics 16/
Kane’s text is perhaps best known for the categorical imperative: Act only according to that maxim whereby you can, at the same time, will that it should become a universal law 17/
And given the context of the reform movement in Iran in which Kant remains important for those offering a more foundational approach to metaphysics and ethics, then the publication seems quite appropriate 18/
As long as philosophy remains a fundamental pursuit of systems of thought, conceptual frameworks and a desire to see foundational and connected modes of knowledge Kant will remain at the heart of the Iranian discourse 19/

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More from @mullasadra

Jan 17,
Any consideration of a #decolonial approach to #philosophy must engage with #Africana philosophy - but what is often occluded in that is the #Islamic element 1/
@HistPhilosophy with @ChikeJeffers has done an excellent job in introducing many to #Africana philosophy and let’s hope they continue to flourish 2/
A number of works have recently appeared that are relevant to our understanding of the Muslim element in that often focused on #WestAfrica 3/
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Oct 31, 2021
Sad to hear that Mahmoud Ayoub (1935-2021) one of the pioneers of #ShiiStudies and #intrafaith and #interfaith #MuslimChristian studies has passed away earlier today - a 🧵
Much of his career was in #MuslimChristian understanding partly influenced by his own biography - born into a #Shii family in Qana in Southern Lebanon in 1935 and converting to Protestantism 2/
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Oct 16, 2021
With the recent passing of Āgha-ye Ḥasanzādeh Āmulī, mention was made of his teacher Mīrzā Abūʾl-Ḥasan Shaʿrānī (1903-1973) whom most Iranians know through his translation of the Qurʾan - a 🧵
In terms of his scholarly family background, his father was a descendant of Fatḥollāh Kāshānī, author of the 16th century #QurʾanExegesis Manhaj al-ṣādiqayn, and his maternal grandfather was Navvāb-e Tehrānī, author of the literary Shiʿi martyrology Fayż al-dumūʿ 1/
Shaʿrānī trained in the seminary, first at the Madrasa-ye Khān Marvī with important philosophers such as Mīrzā Mahdi Āshtiyānī (1888-1953), one of the first to teach university students as well, and Mīrzā Maḥmūd Qummī (d. 1925), a specialist on the school of #IbnʿArabī 2/
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Sep 26, 2021
The seminarian philosopher and polymath Āqā-ye Ḥasan Ḥasanzāde Āmolī (b. 1307Sh/1928) passed away yesterday 25 September 2021 - a 🧵 on his life and works #ShiiPhilosophy #mysticism #ʿerfān #ḥekmat
As his name suggests, he was born in Āmol and began his seminary studies there and only moved to Tehran as a young man in 1950 to continue his studies 2/
In Tehran, he studied philosophy and mysticism with a major teacher at the Madrasa-ye Marvī, Shaykh Muḥammad Taqī Āmolī (1887-1971) best known for his work on #Avicennism and his glosses on Sharḥ al-manẓūme of Hādī Sabzavārī (d. 1873) 3/
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Aug 15, 2021
Ibn ʿArabī performed his first ḥajj in 598/1202 and consequently wrote his major work al-Futūḥāt al-Makkīya based on his experiences - a 🧵
In the introduction he wrote: 'The essence of what is included in this work comes from what God inspired in me while I was fulfilling my circumambulations of his house and while I was contemplating it seated in its holy precincts' 2/
Just as he claimed that his Fuṣūṣ was bestowed upon him by the Prophet whom he encountered in a vision, so the Futūḥat was a similar sort of divine revelation and inspiration 3/
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Aug 13, 2021
There is little doubt that the Andalusian Sufi Ibn ʿArabī (1165-1240), born in Murcia, who settled and died in Damascus where his tomb lies on the foothills of Qasiyūn is one of the most exciting and controversial figures in #IslamicIntellectualHistory - a 🧵
Much ink has been spilled on him and his work - a useful introduction to his thought from an insider perspective is Chittick and another insider Sufi approach to his life is Addas 2/
His relationship to the philosophical tradition is much debated - was he a philosopher? A #Sufi metaphysician? Was he an exclusivist or a universal pluralist committed to #apocotastasis ? Rosenthal, Chittick and most recently Lipton have engaged these questions 3/
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