Let’s take a moment to remember the #suffragists who were #vegetarian, a thread. They recognized how oppressions were connected. Some of the information is from my book, The Sexual Politics of Meat now celebrating its 30th anniversary of publication. #suffrage /1
Let’s be clear: Susan B. #Anthony was NOT a vegetarian. She was happy to get to Delmonico’s in Manhattan after staying with the #Grimke sisters, who were. She did attend a vegetarian banquet in 1853, where the toast was to “Total Abstinence, Women’s Rights, & Vegetarianism.” /2
Matilda Joslyn #Gage, a radical activist & co-editor of the 1st 3 volumes of “The History of Woman Suffrage” with Elizabeth Cady Stanton & Susan B. Anthony, was a vegetarian. She was later written out of the history for her radical views. See the work of @Swagner711 /3
Another vegetarian was the suffrage milliner who, at the National American Women’s Suffrage Association meeting of 1907 challenged the leaders wearing hats w/ bird feathers on them. They challenged her back—didn’t she eat meat? Who was she to criticize them? #suffrage#veg /4
Her name was Flora T. #Neff. She was the Indiana State Superintendent of Mercy, Women’s Christian Temperance Union. Many #WCTU suffrage activists were also veg. For instance, most famously, #FrancesWillard. /5
Flora T. Neff replied when she was asked, didn't she eat meat, by the bird-feather wearing suffragists: “Nothing would persuade me to eat a chicken, or to connive at the horror of trapping innocent animals for their fur." #suffrage#vegetarian#vegan /6
She continued, "It causes a thrill of horror to pass through me when I attend a woman’s suffrage convention and see women with ghastly trophies of slaughter upon their persons.” You won't find this in "The History of Women's Suffrage." /7
She asked, “Why can’t we be rounded out reformers? Why do we make one reform topic a hobby and forget all the others? Mercy, Prohibition, Vegetarianism, Woman’s Suffrage and Peace would make Old Earth a paradise, and yet the majority advocate but one, if any, of these." /8
In #Toronto, there was a #vegetarian restaurant run by suffrage workers in 1910. /8
The Vegetarian Magazine of the early twentieth century carried a column called “The Circle of Women’s Enfranchisement.” /9
Many British suffragettes also were vegetarian. Atlas Obscura covered this topic two years ago: atlasobscura.com/articles/what-… /10
They drew on the fabulous work of Leah Leneman, who sadly died, soon after “The awakened instinct: vegetarianism and the women's suffrage movement in Britain” was published. She also was the author of vegan cookbooks. tandfonline.com/doi/pdf/10.108… /11
Actor Elsa Lanchester recalled how her mother, “Biddy” Lanchester was a feminist, suffragette, socialist, pacifist, and vegetarian. Her mother insisted on calling meat “offal.” /12
30 years ago when "The Sexual Politics of Meat" was published I said it was hard 2 determine how many feminists of the past were vegetarian bec so many of their biographers & historians covering this activism failed to discuss their #vegetarianism. bloomsbury.com/uk/the-sexual-… /13
Just as #feminist#vegans aren't single-issue activists now, it is important for us to acknowledge that neither were our #foremothers. The vision of a world w/o violence toward animals is not a new one. Today I will think about Flora T. Neff. #suffrage#suffragehistory#19th /13
Here I am (10 years ago now), at the grave of #vegetarian#feminist Matilda Joslyn Gage in upstate New York. photo by @Swagner711 /14
• • •
Missing some Tweet in this thread? You can try to
force a refresh
Several of the players in the cellular meat movement were men from the animal rights movement (AR), leaders, who had moved the focus of AR away from community organizing and toward ballot measures and working with the companies producing most of the slaughtered animals. 2/x
Some of these men were credibly accused of sexual harassment while in the AR movement. They found a safe landing at the cellular meat movement, sometimes aided by other men in the movement. 3/x
In 1990, my book "The Sexual Politics of Meat" was published. I argued that meat eating & masculinity were linked in a patriarchal culture, & that removing dead animal flesh from the plate threatened to men who were committed to gender inequality 1/x bloomsbury.com/us/sexual-poli…
Since that time, as a direct response to feminist & vegan advances that together feel threatening to men's status, we find ongoing claims about the necessity of eating the flesh of dead animals. For instance, right wing activists paraded around with huge platters of meat. 2/x
In response to these anxiety-laden assertions about men, masculinity & the need for dead flesh, cultural commentators appear to interpret it. What I've noticed is how often they fail to establish any context for their analysis. As though each reiteration is something new. 3/x
1/ This thread reflects on a recurring problem in discussing the history of #animalstudies, critical animal studies, & human-animal studies. It’s #misogyny. Here’s the jist: feminists & feminist ideas are devalued or ignored only to see our ideas appropriated while we disappear.
3/ In Ecofeminism: Feminist Intersections with Other Animals and the Earth, @last1000chimps & I described how reflections on the development of the animal protection movement usually tell the story of its beginning w/ the publication of @PeterSinger’s Animal Liberation in 1975
Dear @VegNews: I am shocked that you carried the statement by the authors of #ThugKitchen announcing their name change in your 2020 holiday issue without providing any context about their racist practices and cultural appropriation over the past 8 years. 1/x
#TheBeardedVegans offered a definitive two-part series on Thug Kitchen exposing this. They explain, "Matt and Michelle, the couple behind #ThugKitchen made a habit of slyly dodging their critics & employing a litany of gaslighting techniques to explain away their behavior." 2/x
"Scoop" asked, What does defacing a billboard that features #JacindaAdren w/ a dead #possum say? It says the #sexualpoliticsofmeat is alive & well in NZ. //www.scoop.co.nz/stories/HL2008/S00187/defacing-billboard-of-jacinda-ardern-with-dead-possum-what-does-it-say-about-us.htm /1
Killing animals and using them to represent hostile feelings toward women is nothing new. It's just more visible when the woman the dead animal is used against is #jacindaardern the Prime Minister of NZ. /2
Also a reminder of the status of #possums as pests in New Zealand, explored in a paper by Ally Mccrow-Young, Tobias Linné, and Annie Potts. To lower a woman's status or objectify her, use #animals that have already been "lowered" in status. researchgate.net/publication/33… /3
A #masculinity made anxious & unsettled seeks to re-establish itself by invoking #redmeat; you can find this happening at key points in US history: the rise of immigration at the end of the 19th century, after the Vietnam War, after 9/11, & during the #Trump 2016 campaign /4
The scholar #VasileStanescu discusses the work of #EMDuPuis who suggested that it was not a coincidence that colonialism, nativist union sentiment, and the decrease in the cost of meat occurred simultaneously at the end of the 19th century. #xenophobia#manhoood#meateating /5