Thread: Chhatrapati Shivaji Maharaj is a symbol of resistance towards tyrannical regimes. He was a rallying point for nationalists after the partition of Bengal in 1905. The 'Shivaji Utsav' tradition struck roots in Bengal in 1902
because of Sakharam Ganesh Deuskar. He was a Maharashtrian settled in Bengal. Deuskar taught in a school at Deoghar & was part of a revolutionary group set up by Rajnarayan Basu, the intellectual & grandfather of Aurobindo & Barindra Ghosh #LokmanyaBalGangadharTilak
Deuskar was the first to write about #ChhatrapatiShivajiMaharaj & Peshwa Bajirao-I in Bengali, detailing their bravery & exploits. His 'Shivajir Mahatva' was republished as 'Shivajir Diksha' in 1904.
It was in this book that Gurudev Rabindranath Tagore's poem on the iconic warrior-king who had established a welfare state in the 17th century & launched the process to dismantle the mighty Mughal empire, was published. Deuskar introduced the 'Shivaji Festival' in Bengal in 1902
The Shiv Jayanti celebrations popularised by #LokmanyaTilak in #Maharashtra soon spread across #Bengal. Ashwini Kumar Dutta organised a well-attended Shivaji utsav at Barisal in 1904 and also presided over the celebrations at Kolkata in 1906.
The 1906 celebrations, where people across caste and religious lines had thronged to, were attended by Tilak, Dadasaheb Khaparde, Dr B.S. Moonje & Bipin Chandra Pal. Tilak said the Shivaji utsav is a national festival & called on Muslims to join it.
Notably, Tilak said Shivaji Maharaj's battle was not against Muslims per se, but a struggle against unjust, tyrannical regimes.
This also showed that Tilak, who had support in Mumbai, Central Provinces and Berar, had now developed a base in Bengal as well.
Sources: Visavya Shatakatil Maharashtra: Khand 1- Y.D. Phadke
Lokmanya Bal Gangadhar Tilak- Sadanand More
Sakharam Ganesh Deuskar and the Swadeshi Movement in Bengal: The Second Identity- Ajanta Biswas (Social Scientist Vol. 33, No. 3/4 (Mar. - Apr., 2005), pp. 66-73, via Jstor)
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The Bombay Presidency Government under Balasaheb Kher (Congress) had decided to impose prohibition from 1 August 1939. Netaji, who had then had quit as the Congress president, stood by the Parsi community which was opposed to prohibition & criticised the govt for this decision.
However, #MahatmaGandhi was upset at this & issued a statement from Abbotabad (he was touring the NWFP). Earlier #MahatmaPhule had pointed to the adverse social effects of liquor. #LokmanyaTilak had joined forces with Muslims & Christian missionaries to clamp down on liquor vends
The 1st terror attack in #Mumbai happened on 14 September 1946. The fallout of these unfortunate events also have a link with two iconic figures in #Maharashtra-Acharya Pralhad Keshav Atre and Prabodhankar Thackeray, father of #ShivSena chief Bal Thackeray #history#MumbaiPolice
1946: India was on the boil due to communal tensions & the impending partition of the sub-continent. Mumbai too had seen communal riots take place, allegedly sparked off by the Muslim League.
14 September 1946: Two men who were travelling in a taxi from Bhuleshwar to Dhobi Talao opened fire from a sten gun at Kalbadevi. They killed seven people and injured 20. They had hired a taxi driven by Nariman Basta near Byculla station.
In August 1893, there was a massive communal riot around the Hanuman Temple at Pydhonie in #Mumbai. The #Marathi textile mill workers entered the fray, and the violence intensified. The army was summoned, but more riots were reported from places like Raver and Yeola.
As @BharGo8 notes: Before industrialisation, #Mumbai was a #Hindu minority city. The demographics changed due to the influx of the Marathi workers from the Konkan after the launch of the textile mills. The 1893 riots (not those in 1992-93) changed the social fabric of #Mumbai
Thread: One public peeve of the rebel #ShivSena legislators led by #EknathShinde is that it diluted it's commitment to Hindutva by allying with “secular” parties like Congress & NCP. However, the Sena has always allied with parties across the ideological divide #UddhavThackeray
The #ShivSena's tiger has changed its stripes almost incessantly since its birth in 1966. Its positions have been dictated more by political expediency and opportunism than any ideological commitment.
It began by breaking bread with parties like the Praja Socialist Party (PSP), the Republican Party of India (RPI) and the Congress. It also had a brief dalliance with the Muslim League.