1. Abrahmic god is only the “nimitta kāraNa” of the creation. He is NOT inside the creation

2. Greeks and other pagan gods are in the creation not outside

3. Hindu Ishwara : Ishwara is both nimitta kāraNa AND upādāna kāraNa. Ishwara is both inside the creation and beyond it too
The most apt description of Ishwara is in first verse of purusha-sukta

सहस्त्रशीर्षा पुरूषा सहस्त्राक्ष: सहस्त्ररात्
“स भूमिम् विश्वतो वृत्वा अत्यत् तिष्ठ दशांगुलम्”

“That purusha is invested in this entire creation and even after that, transcends beyond existence”
When an abrahmic speaks of “creation” he only means material world and heaven/hell. In Hindu terms, bhautika & Adhi-daivika

When Hindu speaks of “existence (satyam)”, he means adhyātmika world too

Ishwara pervades adhibhautika, adhidaivika and adhyātmik & then transcends it too
No never equate Ishwara or parabrahma etc Hindu concepts with abrahmic concepts of God.

The ability of ādipurusha to pervade even adhyātmik reality and not just bhautik and daivik realities is THE MOST celebrated trait of Ishwara among Hindus.
विष्णोर्यत् परमं पदम् ...

This “parama-pada” or the third step of vishNu is where he pervades adhyātmika reality and transcends it.

Very important characteristic to be an Īshwara.
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