areomagazine.com/2018/12/18/pos…
Here is a summary:
(This entire tweetstorm paraphrases & quotes the article, so do read the full thing.)
"I'm not saying that religion is bad and therefore Social Justice is bad because it’s so much like a religion. That is not my argument.”
On the contrary, religions (both pre- & post-modern) provided what secularism couldn’t--meaning-making and community at scale.
"Whether or not it’s a religion, it is certainly religion-like enough to treat in a way that’s similar to how we should treat religions—that is, we should approach them with an attitude generally associated with secularism"
The piece describes it as “applied most modernism”, and says it has these core axioms:
1/ Knowledge and truth are largely socially constructed, not objectively discovered.
3/ Power is oppressive & zero-sum
4/ Thus, most claims about supposedly objective truth are actually power plays or justifications
Religions provide purpose
In some religions, this purpose might be to establish a relationship w/ God or to build utopia here on Earth. In Social Justice, the telos in play is remaking society according to the moral vision of Social Justice
They provide a framework through which a person can feel good about her- (or him)self (both in terms of how she sees herself & how she perceives being seen by others) and a community in which that framework makes sense
There’s almost a 1:1 mapping for virtually every concept up to & including being “saved” aka becoming “woke”.... even ”woke” is a nod to genesis, becoming aware of the difference been good (social justice) and evil (oppression)
Grievance studies scholarship is the Bible and the Hadith of Social Justice.
Which makes the scholars the priests, and the universities their cathedrals, both working in concert to protect sacred knowledge
"Wokeness prayers are achieved through the act of Social Justice prayer, which primarily takes the form of making woke social media posts… a way to offer a blessing to the wokeness gods so that discourses might be blessed, and problematics & dissenters might be shamed"
Intersectionality turns everyone into oppressors. Almost everyone an oppressor on at least one dimension. White gay man is white & male. A cishet asian female is heterosexual. Anyone who is upper class has privilege.
Nearly every faith tradition has a canon which it considers a repository of special knowledge, which are effectively set aside from rational inquiry, resulting in an expectation for them to be understood mythologically rather than literally or scientifically
The belief that cognitively and psychologically, all human beings are born largely identically, with minds like “blank slates” upon which can be written all the myriad modes and manners of human expression.
For SJ, this Enemy becomes “Hate,” and Hate is everywhere and never-ending—racism, sexism, misogyny, homophobia, ableism, transphobia, and on and on and on—and it is expressed in Hate speech, which perpetuates and legitimizes it
The work is never finished — both societally (reduce all bigotry) and personally (cleanse yourself of your privilege)
SJ sees society as being subject to a Matrix of Domination in which power & privilege oppress marginalized folks
In SJ, victimhood becomes sacred & raises one’s divine standing, & so the victim is provided w a kind of living sainthood
No central authority.
Any Protestant can interpret the Bible as she will, and any Social Justice devotee can problematize aspects of society in an attempt to remake it in the hopes of greater Justice.
In Calvinist theology, salvation is reserved only for the Elect, who are the exceedingly few predetermined by God to be saved (through Irresistible Grace) and thus to go to Heaven.
Mimics Calvinism, which insists that humans are so corrupted not just by (original) sin but by the desire to sin, that we cannot even choose righteousness (God) no matter how we want Him
Religions institutionalize, cults don't.
This is because cults are often maintained in service to an individual (and, perhaps, his or her peculiar beliefs) whose ambitions are, for whatever internal reasons, to gain personal power over a devoted group
But it started out in the universities, the pinnacle institutions for creating, legitimizing, and passing on knowledge.
The result is that this makes SJ much harder to challenge from the outside than religions
The premodern tricks for this are to assert that “skeptical faith” is still faith and to insist that all knowledge is, itself, rooted in the Deity, & thus to speak of knowledge at all is to acknowledge God's existence"
The the privileged possess only the perspective of the privileged while the oppressed perceive both the perspectives of the privileged and of the oppressed, which gives them an epistemological advantage.
Just like your sin prevents you from accessing the special knowledge of the faith, your power and privilege in society do the same.
In Reformed Epistemology, if you doubt the existence of this alleged God sensor, it is posited that yours merely fails to work because of your sin or, somewhat less cheerfully, your depravity—i.e. because you subconsciously want to sin.
And they do great work! Bonafide progress for humanity
Since SJ is focused on identifying and purging sin from the world that it is straightforward for any Social Justice faith grifter to accuse her (or his) accusers of being intentional or unwitting agents of oppression
"We should have serious concerns and discomfort about institutionalizing its beliefs in any space that isn’t wholly devoted to them."
1/ general reticence toward institutionalizing the ideology of any moral tribe in any public space.
2/ protecting moral ideology and recognizing it as a matter of private conscience (i.e tolerance for all!)
I don't agree w/ a few claims here, but the concept of secularism is worth pondering IMO
Q: Secularism itself, however, seems to be "Christianity w/o Christ", so where does that leave us?