This is a thread on the tradition of #wrestling in #Pune. The city was once known as a centre of wrestling. Even in those conservative times, these akhadas or wrestling schools acted as melting pots. #sports#Maharashtra#Marathi#caste
The vastads or wrestling coaches included both, non-Brahmins & Brahmins. Their students too cut across communities.
Balambhatdada Deodhar, the man who is said to have invented the sport of mallakhamb, Bhikobadada Agashe, Ganpatrao Barve, Pandoba Jog, Dada Damle were among the #Brahmin vastads in #Pune.
The non-Brahmin vastads included Vetala Chambhar, Ashanna Vastad, Chandubhai, and most significantly, Krantiveer Lahuji Vastad Salve, who is said to have taught Mahatma Jotiba Phule & Krantiveer Vasudeo Balwant Phadke.
The 'Chandubhai Vastad Talim' in Ganesh Peth is said to be among the city's oldest talims. Though it was founded by a Muslim, even Hindus practiced wrestling here.
The wrestlers in #Pune were divided in two camps-- Chandubhaiwale & Shivramwale. However, there was no divide on communal lines. These two groups, members of which cut across caste & religious lines, would compete in wrestling matches.
Lokmanya Bal Gangadhar Tilak had learnt wrestling in his younger days with friend Daji Abaji Khare. Dagduseth Halwai, Bhausaheb Javale aka Bhau Rangari, & the three Chaphekar brothers, who were later executed for killing plague commissioner W.C Rand, were also wrestlers.
Damodar Balwant Bhide aka 'Bhatji', a revolutionary and an associate of the Chaphekar brothers was a disciple of Ganpatrao Barve. He writes about how Hindus of all castes & even Muslims were part of this akhada & followed all rituals.
Bhide also learnt to wield weapons like the farigdaga from Vetala Chambhar in Ganj Peth. Ashanna Vastad was a master in using the lathi & once floored 10-20 people alone, says Bhide!
Ashanna Vastad was around six-and-half feet tall & was closely associated with 'Bramharshi' Annasaheb Patwardhan, who was also Lokmanya Tilak's guru.
Some renowned wrestling & exercise clubs include the Maharashtra Vyayam Mandal on Tilak Road, Samartha Vyayam Mandal near the Daruwala bridge.
The Maharashtra Mandal had directors like the Hindu Mahasabha leader L.B 'Annasaheb' Bhopatkar, Capt Shivrampant Damle, Dr K.N Jejurikar, R.B Phadke etc. The wrestler Sadubhau Godbole was also associated with the mandal in its initial years.
The Achyutananda Vyayamshala or the Vaze Talim as it was known was located near the Nimbalkar Talim chowk in Sadashiv Peth. It was frequented largely by Brahmin youth in Sadashiv, Narayan, Shukrawar, Budhwar and Shanivar Peths.
Kushabhau Vaze ran this talim. He would coach his wards on the right way of doing exercises like jor, sit ups etc. The students at this talim used to wash their feet before entering it & saluted each other by saying 'Jay Guru.'
The stuntman-actor John Cawas, who made his debut with Hunterwali (1935) was a bodybuilder. He is credited for introducing the western style of exercises in #Pune.
Cawas launched the United Barbell Club with Muhammed Hanif near Solapur Bazaar. Exercises like back press, bench press & deadlifts were taught here.
Some famous modern-day wrestlers include Mamasaheb Mohol & Harishchandra Birajdar. Unfortunately, the talims in #Pune have seen better days. They need state & community support to produce wrestlers who can ensure that #Maharashtra shines on the wrestling scene.
Sources:
Adhich Pune Gulzar by V.V. Natu
Lokmanya Tilak aani Krantikarak by Y.D. Phadke
Autobiography of Damodar Balwant Bhide aka Bhatji
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Bhawanrao 'Balasaheb' Pantpratinidhi (1868-1951) who ruled Aundh in #Maharashtra was an unusual king. His work at reforming criminals & convicts inspired V.Shantaram's acclaimed ‘Do Aankhen Barah Haath’ (1957). Balasaheb was born on 24 October 1868 #history#Marathi#films#art
Unlike rulers who tried to cling to power even when the end of British rule was evident, #BalasahebPantpratinidhi handed over the reins of the state to the people much earlier in an experiment inspired by #MahatmaGandhi. He also helped freedom fighters & revolutionaries.
In a sense, #BalasahebPantpratinidhi was among the reformist kings who tried to birth welfare states in colonial India. He was also associated with one of the most popular forms of exercises—the suryanamaskars.
What is common between saints like Sai Baba of #Shirdi, Jangli Maharaj & Bidkar Maharaj (#Pune), Vidyanand Saraswati (Ahmednagar) & Swami Samartha of #Akkalkot? They may have had links with revolutionaries trying to overthrow #British rule over #India #history#Maharashtra#Pune
This is a thread on sadhus and holy men and how they tried to aid the revolutionary struggle against the British.
Some holy men like Sant Bairagi Baba, who may have been Rango Bapuji Gupte, Swami Brahmananda from Digras in Yavatmal, Vitthalgiri Bua (Amravati) & Swami Nityanand were part of the 1857 war of independence. #1857
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This thread is on a little-known attempt by a British police officer to assassinate #MahatmaGandhi at #Pune in 1942 & some previous bids on #Gandhiji's life.
On 30 January 1948, three bullets fired by #NathuramGodse claimed the life of #MahatmaGandhi as he was walking to his prayer meeting at the Birla House in #NewDelhi. However, even before that fateful day, there were multiple attempts to assassinate Gandhi.
In 1897, Gandhi was assaulted by a mob of Europeans in Natal. He was attacked by a group of Pathans in South Africa (February 1908). In 1914, some Muslims were upset that clauses in a bill that formalized the Gandhi-General Smuts agreement had denied polygamy, which amounted to
Public celebrations of #Navratri in #Maharashtra began in 1926 & are linked to reformers Prabodhankar Keshav Sitaram Thackeray, Dr #BabasahebAmbedkar & Rao Bahadur S.K. Bole. This was a form of counter-culture against #Ganeshutsav, which was then dominated by #Brahmins #Mumbai
Incidentally, #Ganeshutsav was popularised by #LokmanyaTilak in the backdrop of the Hindu-Muslim riots in 1893-94. It soon replaced #Muharram, which was then the most popular festival in the Bombay Presidency, with massive participation from Hindus
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The Bombay Presidency Government under Balasaheb Kher (Congress) had decided to impose prohibition from 1 August 1939. Netaji, who had then had quit as the Congress president, stood by the Parsi community which was opposed to prohibition & criticised the govt for this decision.
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