One of the biggest differences of how I see Japanese people digesting media and how Americans digest media is the ability to separate oneself from the topic.
lot of Americans think of tatemae as situational lying, it's a specific form of communication that adds a buffer of space between people. Sometimes that buffer is
In the same vein, Japanese fans consume media with that buffer space, and you see the difference in fandom spaces very keenly.
For example, Japanese cosplayers don't tend to roleplay. I feel like the
With cosplay, a lot of original outfits with characters isn't as widely accepted, and people are encouraged to add warning tags to heavily modified designs or non-cannon outfits. There's often a buffer
Americans go the opposite direction, and put themselves personally in to their fandoms. Any criticism or portrayal of a character isn't about
Bl for many fujyoshi is a way to explore various topics about sex and gender, and have that safety barrier of "this is fiction that has nothing to do with reality".
Theres even a famous phrase in bl circles of Japan, which is "BL is fantasy."
With this genre, a lot of American's first exposure to this culture is through groups that carry these Japanese ideas, especially that fiction is not about reality.
There's a strong culture in fujyo circles
And I think in conversations about this topic is where you see not just misogyny and sexual policing of woman come in, but
Trying to insist that Americans determine what definitions of language around a culture not originating or centered in America
So let's delve in to relations
Japan and America have a very unique relationship, especially for countries that are separated by the biggest ocean in the world.
Without examining the entire history of the two countries, I want to focus on two points that I think
First, America with it's "black ships" was the one to end Japan's Sakoku policy. They forcefully demanded Japan end it's strict regulations concerning interaction with other countries, start trading with various countries,
The second topic you don't see many people discuss is the occupation of Japan by American(and English) forces from 1945–1952. While a lot of modernization and things that benefited common people occurred during this time, there was also wide spread
So what does this all have to do with modern fujyoshi?
So in both of these time periods, prostitutes and courtesans were an essential part of political interactions. Many Americans gained their stereotypes about Japanese women through
So with this in mind, I think it's easy to see where a lot of stereotypes, specifically sexual stereotypes about Japan and Japanese
In modern day, you can see this carry over in to how people look at Japanese idols and women in anime. I would even say that it's evolved to infantilize Japanese women and the view of how Japanese women are expected to behave.
What I want to talk about
But we also have to address how Americans have a huge problem with not being the expert voice in any conversation.
Over the last week, a significant number of Americans have been extremely comfortable in putting the power to decide what
And honestly this isn't anything new.
Americans are so comfortable with thinking of
There are so many people who were comfortable with placing themselves as experts in a sub-culture of Japanese origin that they knew nothing about, simply because they assumed it corresponded with one
Some of these feelings of superiority probably stem from the fact that these
There was hate from many people, for the idea that people they assumed women were thriving in a sub-culture that does not involve real gay men. I saw people who could not imagine that men were not at the center of a
I even saw examples of women bringing up their experiences as a gender they do not identify with in order to raise their voice against other assumed women.
But the voices that attempted to de-legitimize assumed
And that is certainly something we need to talk about.
Clown memes and insults are getting 0 effort from me.
ko-fi.com/raikamishiro