22.11.21
In memory of the 742th Birth anniversary/Janma Mahotsav of #Jain Acharya Jinkushal Suri ji. He is one of the prominent 4 Dadagurus of Khartar Gachh of the #Shwetambar sect
He was born in VS 1337 in #Rajasthan & belonged to the Chhajer clan. He was named Karman
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Glimpse of yesterday's celebrations in Derawar, #Pakistan. A group of bards singing stavans in memory of Dada Guru Jin Kushal Suri ji's Janmotsav. These events are being organised in Pakistan by a Sadharmik #Jain from #Delhi in order to revive Jain #heritage there.
At the age of 10, Karman Kumar was initiated into monkhood by Acharya Jinchandra Suri ji in VS 1347 & acquired the name Muni Kushal Kirti. In VS 1375, when he realised that Muni Kushal Kirti had the merit & ability, he endowed the designation of Vachan-Acharya on him at Nagaur.
In the company of Jin Chandra Surishwarji, Muni Kushal Kirti took many pilgrimages & did one Chaumasa at Khand Sarai. After that chaumasa, Acharya Jin Chandra Suri ji fell ill. When he realized that his end was near, he designated Kushal Kirti ji as his successor.
Kushal Kirti ji achieved the status of Acharya & acquired the name 'Jin Kushal Suri' at the Shantinath temple in Patan in VS 1377. This ceremony was organized by Tej Pal & his brother Rudra Pal. The whole town was decorated with beautiful gates, banners & flags.
It seems, beggars & poor people were given charity in the form of gold, silver, elephants, horses, clothes etc. Most accounts of Acharya Jin Kushal Suri ji's life give special emphasis to 2 great pilgrimages (Chhah-ri Palit Sangh Yatra) of which he was the spiritual leader.
The 1st sangh was organized by a Shrimal from #Delhi named Seth Raypati & 2nd by Seth Tejpal. He obtained a farmaan from Emperor Tughluq saying that all necessary assistance be given to the sangh under the leadership of Jin Kushal Suri who would be travelling to Palitana & Girnar
En route, Jin Kushal Suri ji performed many Pratishthas of Jin pratimas, when they arrived at Shatrunjaya he consecrated idols of Jinpatisuri, Jineshvarsuri & other gurus of the past. After proceeding on to Girnar, the pilgrimage was completed.
At that time, there were serious problems of backsliding among the #Jains of Sindh. There was a wide spread of wrong beliefs & Himsa, people were losing faith in dharma. The Jains of #Sindh invited Jin Kushal Suri ji to revive people’s faith & curb sins.
He agreed & succeeded in bringing about a major revival there. He spread the message of non violence, charity, mercy and true faith in the region of #Sindh. It is said that because of his extraordinary charisma he was able to influence 50,000 people into #Jainism.
In samvat 1381, Guru Dev had gone to Derawar (Devrajpur) now in #Pakistan for chaumasa. There he realized his life was going to end soon, he retreated to dhyan for his soul. He declared a 15 year old disciple Padam Murti as his successor, and then vowed to fast unto death.
He attained samadhi on the 5th day of Amavaas of the lunar month of Phalgun (Feb/March). Since then he's been prone to appearances in many people's visions. The most celebrated of these, occurred in Sindh when Samaysundar & his companions tried to cross the Panch river in a boat.
A great storm blew up the boat, it was on the verge of sinking. Samaysundar meditated on Jin Kushal Suri ji & immediately his devatma appeared & saved the boat. This episode is a staple of the hagiographies & frequently portrayed in illustrations of Dadagurus' deeds in temples.
Var Singhji, minister of Bikaner, was eager to visit Deraur where Dada Jin Kushal Suri had breathed his last but occasional obstacles obstructed him from getting there. He had immense faith in Gurudev, & one day Dada Guru appeared to him at Nal, 8 miles away from Bikaner.
He told him that he could go to Deraur & no obstacle would stop him. He was immensely happy & got a big temple built there. Even today, the place has miraculous powers & many devotees have seen Gurudev there, especially on Mondays & Poonam.
This is the Samadhi place of Dadaguru Jinkushal Suri ji in Derawar, #Pakistan. Sad to see the state of it, Pakistan must revive these heritage places of religious importance and preserve #history.
'Vir Chakra Awardee'
IAF Group Captain #AbhinandanVarthaman was born on 21st June 1983 in a Tamil Jain #samanar family from Thirupanamoor, #Tamilnadu. His family has been serving the Nation in the Airforce for 72 years continuously.
Abhinandan did his schooling in Kendriya vidyalayas in Air Force bases around the country. He graduated from the National Defence Academy (NDA) and was commissioned into the combat stream of the IAF as a flying officer on 19 June 2004.
He was promoted as Flight lieutenant in 2006, and as Squadron leader in 2010. Varthaman was a Su-30 MKI fighter pilot before being assigned to the MiG-21 Bison squadron. He was promoted as Wing commander on 19 June 2017. In Nov 2021 he was promoted to the rank of a Group Captain.
As we enter the year Veer Nirvan Samvant 2548, wishing u all a #HappyNewYear! 💐
"Nutan Varsh Abhinandan"
We have heard of Vikram Samvat, Saka era, but how many #Indians know of one of the oldest calender system called Vir/Veer Nirvan Samvat?
Vir Nirvan Samvat is a calendar era beginning on 7th Oct 527 BCE. It commemorates Nirvan of Mahavir swami, the 24th #Jain Tirthankar. It is one of the oldest system of chronological reckoning which is still used by #Jains. On 21st Oct 1974, 2500th Nirvan Mahotsav was celebrated.
The earliest text to mention 527 BCE as the year of Lord Vardhaman Mahaveer's Nirvan is Yati Vrishabha's 'Tiloya Pannatti' (6th century CE). The relationship between the Veer & Saka era is given in 'Titthogali Painnaya' and 'Dhavalaa' by Acharya Virasena.
India's richest person from whom the #British & #Mughals used to borrow money. Before British rule, our country used to be 'Sone ki Chidiya' due to our rich kings & princely states whose treasuries were full. There was no poverty.
There were such people in India in the 17th-18th century to whom the Mughals & British Empire kept bowing their heads for money. One such household was the 'Jagat Seth' Gharana of Murshidabad, #Bengal. They were originally from #Rajasthan
Jagat Seth was a title given to Fatehchand ji in 1723 AD by Mughal emperor Muhammad Shah. Since then this entire gharana became famous as 'Jagat Seth'. It was considered to be the richest banker's house of those times.
Shri Alaukik Parshwanath #Jain Mahatirth, Hasampura village, Ranabad, #MadhyaPradesh
One of the 108 temples of Parshwa Nath. Inscriptions indicate it is older than the 10th century of Vikram Samvat. The parrikar behind the 24 Tirthankar idols is very artistic.
Today’s Hasampura was previously in the well flourished 'Ujjain' city. During the reign of King Vikramaditya, this village was a street of the city of Ujjain. The king's palace was located here and beside it, was the palace of the queen which is now called Ranikot.
The temple was first renovated in VS 1649 by Shah Vidyadhar of Ujjain. Later by Acharya Bhuvanbhanusurishvarji’s disciple Muni Nyaayratnavijayji, who on seeing the condition of the temple, initiated renovation in VS 2029, which was completed in VS 2036. It is an Atishay Kshetra.
It is the holiest 8-day festival in the annual Jain calendar followed by Shwetambar Jains. Similarly, Digambars follow Das Lakshana, a 10-day spiritual festival that starts when Paryushan ends, on the Samvatsari day.
This festival is important for Jains since it only comes once in a year. #Jain festivals are characterized by renunciation, austerities, study of the scriptures, repetition of holy hymns, meditation & expressing devotion for the Paramatma.
Not only underground vegetables but consuming of fresh vegetables & fruits is also prohibited during Paryushan. Everyday some or the other Tap is followed. In any tap, chauvihar is a must ie, No food or water after sunset until Navkarsi (48 minutes after sunrise) next day.
Many #Jain temples in Karnataka were converted into Veerashaivite/Lingayat temples. Either the Jina idol was uprooted & Linga was placed or it was converted into a Veershaivite or it was taken off the Main shrine & placed at the entrance.
Built sometime between 10th & 11th century, the temple today is fronted by a stone sculpture of the bull Nandi and houses a massive black stone statue of a Jina, placed alongside a Shiva linga (phallus, the form in which Lingayats worship Shiva).
The entire temple was re-built during the Virashaiva takeover of the basadi. Instead of removing the idol, they converted it & retained it as a sign of domination and control, thereby sending a clear signal of Virashaiva’s triumph over Jainism.