Profile picture
Sampadananda Mishra सम्पदानन्दमि‌श्रः
@Sampadananda
, 12 tweets, 2 min read Read on Twitter
Welcome to the 16th session of the #LearnSamskritam
Today’s session will be about the tenses and moods in Sanskrit.16/1
There are six tenses and four moods in Sanskrit.
Six Tenses: one Present Tense, three Past Tenses (Aorist, Imperfect and Perfect), two Future Tenses (the First Future and the Second Future)
Four Moods: Imperative, Potential, Benedictive and Conditional. 16/2
लट् (Present Tense) Action which is started and not finished yet
लिट् (Perfect Past Tense) Action in the past which is not witnessed by speaker
लङ् (Simple Past Tense) Action in the past but not of today
लुङ् (General Past Tense) Action in the past in general 16/3
लुट् (First Future Tense) Action in the future but not of today
लृट् (Second Future Tense) Action in the future in general 16/4
लोट् (Imperative Mood) Command, invitation, prayer, etc.
विधिलिङ् (Potential Mood) Command, invitation, prayer, hypothetical, etc.
आशीर्लिङ् (Benedictive Mood) Expression of wish
लृङ् (Conditional Mood) Action which could have happened 16/5
The Present Tense or वर्तमान-काल belongs to the present period; this Tense, besides its proper use, is often used for the future, for example किं करोमि kiṁ karomi 'what shall I do'.16/6
The present tense is also sometimes used for the Imperative, for example तत् कुर्मः tat kurmaḥ' let us do that'; the addition of the particle स्मsma to the present form gives it the force of a perfect past. 16/7
Although the three Past Tenses are used without much distinctions, yet it should be observed that they properly express different degrees of past time. 16/8
The Aorist or भूत bhūta properly expresses 'time indefinitely past' and refers to an event done or past at some indefinite period, whether before or during the current day. सः अवादीत् saḥ avādīt ‘He spoke’. 16/9
The Imperfect or अनद्यतनभूत anadyatanabhūta denotes past action not done today, it also refers to 'past incomplete action', yet it is commonly used to denote 'indefinite past time'. सः अगच्छत् saḥ agacchat ‘He went.’ 16/10
The Perfect or परोक्षभूत parokṣabhūta is said to have reference to an event completely done before the present day at some remote period or at some definite period of past time, unperceived by or out of sight of the narrator. रामो नाम राजा बभूव rāmo nāma rājā babhūva 16/11
That's all for today. In the next session the rest of the lessons connected with the tenses and moods will be covered.
पुनर्दर्शनाय punardarśanāya
Missing some Tweet in this thread?
You can try to force a refresh.

Like this thread? Get email updates or save it to PDF!

Subscribe to Sampadananda Mishra सम्पदानन्दमि‌श्रः
Profile picture

Get real-time email alerts when new unrolls are available from this author!

This content may be removed anytime!

Twitter may remove this content at anytime, convert it as a PDF, save and print for later use!

Try unrolling a thread yourself!

how to unroll video

1) Follow Thread Reader App on Twitter so you can easily mention us!

2) Go to a Twitter thread (series of Tweets by the same owner) and mention us with a keyword "unroll" @threadreaderapp unroll

You can practice here first or read more on our help page!

Related hashtags

#LearnSamskritam

More from @Sampadananda see all

Profile picture
Sampadananda Mishra सम्पदानन्दमि‌श्रः
@Sampadananda
Welcome to the 15th session of #LearnSamskritam. We continue our discussion on the specialty of each root-group. In the previous session we had discussed about bhvādi and adādi gaṇa. In this session we will try to discuss about the specialties of the rest of the groups. 15/1
जुहोत्यादि juhotyādi (हु आदि गण hu ādi gaṇa)
In the roots of this group the infix शप् śap or अa gets changed to श्लु ślu which is basically zero, but it exercises its force of reduplication. So from the root hu ‘to offer’ we get (हुhu + हुhu + ति ti) जुहोति juhoti ‘offers’.15/2
दिवादि divādi (दिव् आदि गण div ādi gaṇa)
In the roots of this group the infix शप् śap or अ a changes to श्यन् śyanyaor य ya. So we get from the root दिव् div ‘to play or shine’ (दिव् div + य ya + ति ti) दिव्यति divyati ‘plays or shines’. 15/3
Read 12 tweets
Profile picture
Sampadananda Mishra सम्पदानन्दमि‌श्रः
@Sampadananda
Welcome to the 14th session of the #LearnSamskritam through Twitter chats. In this session the focus will be on the classification of the Root-sounds in Sanskrit. 14/1
#SamskritaRootSounds
There are approximately 2000 root-sounds listed by Maharshi Panini which are appended to his book अष्टाध्यायी aṣṭādhyāyī. These root-sounds are classified into ten different groups गणs gaṇas based on the conjugational patterns that the root-sounds follow. 14/2
Each of the ten groups of root-sounds is different from the other group owing to the modification that takes place by many grammatical elements like infixes etc. Here we will discuss about the specialty of each group.14/3
Read 11 tweets
Profile picture
Sampadananda Mishra सम्पदानन्दमि‌श्रः
@Sampadananda
If the New Education Policy does not give the right place to Sanskrit education, it will again be a failure. The language of each state along with Sanskrit must be compulsorily incorporated into the India's education system. This again with much focus at the primary level.
In my view in every state, the native language must be made compulsory. But in the curriculum must include components of Sanskrit. For example, out of 100 marks 60 must be assigned for the native language and 40 for Sanskrit. This must be at the primary level.
And in the higher classes when the students have to chose their 3rd language Sanskrit can be made available as an optional language. But at the primary level it must be made compulsory.
Read 16 tweets

Related threads

Profile picture
ℝ𝕖𝕕ℙ𝕚𝕝𝕝𝕖𝕕ℕ𝕒𝕥𝕚𝕧𝕖
@RedPilledNative
QDrops July 2019

Hope you all had a fantastic long holiday weekend however it’s

time to get back to work. #EpsteinArrested over the weekend, as

he entered the country, and appeared in court today.

#ItsHabbening‼️

#TrustTheProcess

#TrustThePlan

@POTUS

#WWG1WGA
🇺🇸 July 8, 2019 🇺🇸

Welcome Back Q: Edition

Timing is everything and it’s time for Q to return to the public eye.

Welcome back Q! Nice to see you!

Buckle up Buttercups... it’s stormy out there.

#TheGreatAwakening

#WeThePeople

#TrustThePlan

#DarkToLight

#WWG1WGA
The whole #Epstein #EpstienIsland #PizzaGate #PedoGate are

very very real. It’s definitely a YUGE 🕳 🐇 but this is not a

#Game.

#ThesePeopleAreSick and #TickTock their time is up!

#TrustTheProcess

#TrustSessions

#TrustThePlan

#WWG1WGA

#WWG1WGA_WORLDWIDE
Read 562 tweets
Profile picture
𑀘𑁅𑀓𑀺𑀤𑀸𑀭𑁆 𑀅𑀚𑀺𑀗𑁆𑀓𑁆𑀬 🇮🇳
@HinduMonarchist
I have said this earlier and will do so again:
Our country India has achieved independence from the British since 1947, but English still plays a big role in our life.
Why is that?
(1)
 #Sanskrit
First of all, there is no one, uniform Indian culture. Our country is a mixture of cultures, where each culture has its own language. We have Marathi, Hindi, Tamil, Telegu, Bengali, Malayalam, Kannada, Mizo, Meitei, Kashmiri and all their dialects.
(2)
 #Sanskrit
Many people hail the fact that despite this diversity, we are still United. But then how do people from two cultures who can't speak each other's language communicate? Through English ofcourse. A man from Maharashtra who knows Marathi won't be able to communicate
(3)
 #Sanskrit
Read 25 tweets
Profile picture
oo
@___oo
One plus One is Two, Two plus Two is Four, Four plus Four is Eight , Eight plus Eight is Sixteen , Sixteen plus Sixteen is Thirty Two, Thirty Two plus Thirty Two is Sixty Four, Sixty Four plus Sixty Four is One Hundred Twenty Eight, One Hundred Twenty Eight plus (1/24)
One Hundred Twenty Eight is Two Hundred Fifty Six , Two Hundred Fifty Six plus Two Hundred Fifty Six is Five Hundred Twelve , Five Hundred Twelve plus Five Hundred Twelve is One Thousand Twenty Four , One Thousand Twenty Four plus One Thousand Twenty Four is (2/24)
Two Thousand Forty Eight , Two Thousand Forty Eight plus Two Thousand Forty Eight is Four Thousand Ninety Six, Four Thousand Ninety Six plus Four Thousand Ninety Six is Eight Thousand One Hundred Ninety One, Eight Thousand One Hundred Ninety Two plus (3/24)
Read 25 tweets
Profile picture
RAICES
@RAICESTEXAS
#Today's story to #EndFamilySeparation Four months ago, Dad and 4-month-old entered at the Texas/Mexico border and requested #asylum. Dad and child were immediately separated and the baby put in ORR custody. #FamiliesBelongTogether
Dad was detained in a #Texas detention center where @RAICESTEXAS consulted. Dad accepted a deportation to be quickly reunited w/ his infant child. However, the Dad was deported & NOT his child. The now 8-month-old baby has been in ORR custody for 4 months. #EndFamilySeparation
The Mom and Dad now have once weekly Skype calls with their 8-month-old baby. That's right, folks. They Skype with an infant. #EndFamilySeparation #FamiliesBelongTogether
Read 7 tweets

Trending hashtags

#ShatShatNaman #Janapada #SkinShoes #WINNING #today #assemblage #EndFamilySeparation #morality #TheMoreYouKnow #Mahabharat #Flynn #reason #exempleBienConstruit #Future #WeHaveItAll #champagne #CBG_Thread #Gematria #WatchNY #HappyReading #sujetComplique #EnjoyTheShow #SecretSocieties #BlindItem #FactsMatter
Follow Us on Twitter!

Did Thread Reader help you today?

Support us! We are indie developers!

This site is made by just three indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3.00/month or $30.00/year) and get exclusive features!

Become Premium

Too expensive? Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal Become our Patreon

Thank you for your support!