#Thread on ‘nakedness in native clothing’ in certain regions of South India as recorded by European travellers,merchants & Persian ambassador in 1200-1500 CE before advent of Islamic/Christian/Victorian morality in societies :- #History#India#Bharat#Naked#Culture#SouthIndia
A)John of Monte Corvino, one of the first Christian Monks who spent considerable time in South India preaching, observed dressing style of men and women in certain regions of Indian peninsula during 12-13th century CE:-
“They (Men and women) are not, strictly speaking, black, but of an olive colour, and exceedingly well formed both women and men. They go barefoot and naked, except that they wear a cloth round the loins, and boys and girls up to eight years of age wear nothing whatever,..
.. but go naked as they came from their mother’s womb...”
B)Marco Polo, the celebrated Venetian traveler, too observed minimal clothing of people in Maabar (Malabar) including that of the King 🤴👇 during his travel in South India during 12th-13th CE:-
“The natives of this part of the country always go naked, excepting that they cover with a piece of cloth those parts of the body which modesty dictates. The king is no more clothed than the rest, except that he has a piece of richer cloth;..
.. but is honourably distinguished by various kinds of ornaments, such as a collar set with jewels, sapphires, emeralds, and rubies, of immense value. He also wears, suspended from the neck and reaching to the breast,..
.. a fine silken string containing one hundred and four large and handsome pearls and rubies.”
C)Abdur Razzak (ambassador of Timur’s son, Mirza Shah Rukh, to the Vijayanagar court in 1442) recorded the following regarding the dressing style of natives in Calicut :-
“The blacks (Hindu Indians) of this country have the body nearly naked; they wear only bandages round the middle, called lankoutah [langot], which descend from the navel to above the knee..”
D)Athanasius Nikitin, a Russian merchant, who stayed at Bidar in mid-15th century CE and left a vivid description of the Bahamani kingdom, recorded following on clothing styles of natives in Chaoul (a flourishing sea port thirty miles south-east of present day of Mumbai) :-
“People go about naked; with their heads uncovered and bare breasts; the hair tressed into one tail, and thick bellies. They bring forth children every year and the children are many; and men and women are black. ...
Their kniaz [Russian for chief] wears a fata [a silken garment] on the head; and another on the loins; the boyars wear it on the shoulders and on the loins; the kniaginies wear it also round the shoulders and the loins...
.. The servants of the kniaz and of the boyars attach the fata round the loins, carrying in the hand a shield and a sword, or a scimitar, or knives, or a sabre, or a bow and arrows – but all naked and barefooted.
Women walk about with their heads uncovered and their breasts bare. Boys and girls go naked till seven years, and do not hide their shame.”
In none of the above accounts, the chroniclers have indicated about any caste discrimination as far as covering upper part of the body by women is concerned. It was a practiced by all women across the castes and economic strata of the society...
.. It was only due to advent of Islamic modesty and Christian/Victorian morality, the things got complicated in certain parts of South India, which had prevalent tropical climate mandating both genders to remain topless as a matter of comfort & ease of labour under scorching sun.
These accounts r also a rebuttal to the false propaganda of the imaginary Nangeli Incident unleashed by anti-Hindu leftist historians & media outlets like @thewire_in@thenewsminute@BBCWorld etc to demean Hindu culture in South India.#Hindusunderattack
Sources and Credit:
1)THE INDIA THEY SAW (VOL-2) by MEENAKSHI JAIN
2)Cathay And The Way Thither, vol. III, pp., 63-64 of Yule, Henry and Henri Cordier, Cathy And The Way Thither, 4 vols., Hakluyt Society, 1913-1916...
3)Marco Polo, pp., 337, The Travels of Marco Polo, introduction by F.W. Mote, Dell Publishing Company, 1961.
4)Major RH, pp. 9 & 17, India In The Fifteenth Century Being A Collection of Narratives of Voyages To India, Asian Educational Services, 1992, first published 1858.
This one is concerned to the anatomy of females which according to them are not suitable for chanting of Vedic hymns. Trads/tradcells (inspired by their Gurus) claim chanting of Vedic mantra affects the reproductive organs of women,..
.. by burning their uterus over period of time, while in case of men their organ remains intact !
“The inhabitants of India are highly meritorious in astrology and medicine. They have a peculiar script. In medicine too they have a supreme insight...
.. They have in their possession some strange secrets of the art of Aesculapius (Roman God of Medicine). They have medicines for some very fell diseases.
This is what Arab Geographer and traveller, Abu Zaidu-l Hasan, of Siraf (916 CE-?) [who based on his travel to India in 10th century CE and reading and questioning Persian and Arab travellers and merchants to India like Sulaiman and Al Masudi,...
“Royal women are not veiled.Most of the princes of India, when they hold a court, allow their women to be seen by the men who attend it, whether they be natives or foreigners.
No veil conceals them from the eyes of the visitor.”
We will be analysing the following travel records of medieval time Arab and Chinese travelers, traders and scholars like Alberuni (970-1039 CE) [who came to India with Mahmud Ghazni and stayed here for a substantial time chiefly in Punjab],..
.. Chau Ju-Kua (a foreign trade inspector) who compiled his work in about 1225 CE and has given a good insight on South India and Ma Twan-lin, who travelled and recorded about South India in mid-13th century CE. All the following information on whether..
Mini- #Thread on islands of #Lakshadweep and #Maldives as observed and recorded by Sulaiman, the Arab merchant (who undertook several voyages to India and China),in his travel diary, known as ‘Akhbar Al-Sin wa’l Hind’ dated 851 CE. #History#India#Islamic#medieval#Bharat
“The third sea is the Sea of Harkandh [from Sanskrit Harikeliya, Bay of Bengal]. Between it and the Sea of Larvi there are numerous islands. It is said that they are one thousand and nine hundred islands, and they mark the boundaries of these two seas,..
.. namely Larvi [Lata for Gujarat] and Harkandh... In these islands, ruled by the woman, coconut palms grow in abundance. The distance between one island and the other is two, three or four farsakh, and each one of these is inhabited by people and has coconut palms...
Word-Meaning: -
हे सभापते ! (पाणिनेव) गाय आदि पशुओं के पालने और (गावः) गौओं को यथायोग्य स्थानों में रोकनेवाले के समान (दासपत्नीः) अति बल देनेवाला मेघ जिनका पति के समान और (अहिगोपाः) रक्षा करनेवाला है वे (निरुद्धाः) रोके हुए (आपः) (अतिष्ठन्) स्थित होते हैं उन (अपाम्) जलों का (यत्)
जो (बिलम्) गर्त्त अर्थात् एक गढ़े के समान स्थान (अपहितम्) ढ़ापसा रक्खा (आसीत्)* उस (वृत्रम्) मेघ को सूर्य (जघन्वान्) मारता है मारकर (तत्) उस जल की (अपववार) रुकावट तोड़ देता है वैसे आप शत्रुओं को दुष्टाचार से रोक के न्याय अर्थात् धर्ममार्ग को प्रकाशित रखिये ॥११॥