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A lesson I’ve learned from writing my 4th Book on the Red Pill & Religion (thread): Feminism has or is in the process of assimilating every mainstream faith and their subcultures. Yes, even the faiths that are founded on Patriarchy are subject too.
The process of assimilation is similar for every faith. Men enable it, but women fundamentally alter the faith via church culture. They move into positions of leadership because the culture of Fempowerment becomes ‘kosher’ so long as it retains the brand of that religion.
Thus, secular feminism becomes an approved part of the host religion as long as women profess to be a practicing believer. Then the structural changes begin. The religious feminist reimagines their altering the faith as an honest need for progression from the old faith.
Men also support the changes that 1-2 generations prior would have called ‘heresy’ or they reimagine their own messages to align with the ‘progress’ instituted by the ideological shift feminism has worked into the faith.
This is the lesson: Every [religion]-Feminist earnestly believes they are doing good by altering the faith to align with feminism. If you ask them they’ll say they believe they are moving the faith in a better direction or they will say their shift is what the ‘real’ religion,..
was always about. They will tell you the old faith was really about their narrative and you are clinging to ‘ideological purity’ that’s an obstacle to their ‘new’ version of your old beliefs.

The new faith can contradict everything that defined the old faith, but they still,..
claim the old ‘branding’ of the old faith. When they are confronted with the inconsistencies and contradictions of their ‘progressive’ ideology; when they are told that they aren’t “true [religion]” by the old faith, the response is shaming the old doctrine.
Effectively the feminist ideology never really changes, it just uses that religion as its host, as its vehicle, to advance its narrative to new pre-established groups.
Once female religious leaders have full control of the messaging of the religion, they invariably reform that religion to a unitarian universalist doctrine based on collectivism, inclusiveness and feminism that throws out all articles of the former faith that would contradict it.
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